Sura endi kofirlarning vaziyatini ko‘rib chiqadi, ular ilohiy dinga qarshi turishda davom etadilar. Bular Payg‘ambar targ‘ib qilayotgan narsaning mohiyatini tushunmadilar. Shu sababli ular unga yon berish orqali murosaga kelishga urinib, u to‘xtashini yoki kamida o‘zlarini eng ko‘p xafa qilgan qismidan voz kechishini umid qildilar. Suraning so‘nggi qismi mana shu vaziyatni, ya’ni ularning Payg‘ambar bilan murosaga kelishga intilishini, mo‘minlarni ta’qib qilishini, odamlarni Alloh ﷺ xabaridan qaytarishini va jannatdagi mukofotni ta’minlaydigan yaxshilik yo‘lini rad etishini fonida yoritadi.
The surah now looks at the situation of the unbelievers who persist in their opposition to the divine faith. These did not understand the nature of what the Prophet advocated. Therefore, they tried to compromise with him, hoping that he would stop, or at least forgo the part of it that most offended them. The last section of the surah deals with this situation against the backdrop of their seeking a compromise with the Prophet, persecuting his followers, turning people away from God’s message and rejecting the way of goodness that ensures reward in heaven:
Biz Qur'onni sizga bosqichma-bosqich nozil qildik.
It is We who have bestowed the Quran upon you by gradual revelation.
Shunday ekan, Rabbingning hukmini sabr bilan kut va bu gunohkor va kofirlardan birortasiga e'tibor berma. Rabbingning nomini ertalab va kechqurun yod et. Kechasi Unga sajda qil va uzoq tun davomida Uning cheksiz ulug'ligini ulug'la. (23-26-oyatlar)
Await, then, your Lord's judgement in all patience, and pay no heed to any of these sinners and unbelievers. Remember your Lord's name morning and evening. At night prostrate yourself before Him, and extol His limitless glory throughout the long night. (Verses 23-26)
Ushbu to'rt oyat islom e'tiqodining muhim tamoyilini mujassam etadi, uning tarafdorlari buni to'liq anglab, qadrlashlari kerak. Ular bu tamoyilning inson qalbidagi va amaliy hayotdagi ta'sirini o'rganishlari lozim.
These four verses sum up an important principle of the Islamic faith, one which its advocates should fully understand and appreciate. They should study its effects within the human soul and in practical life.
Xudo Elchisi ﷺ inkor qilganlarga bevosita yuzlanib, ularni Xudoning yagonaligiga iymon keltirishga chaqirardi. Payg‘ambar ﷺ o‘z da’vatini targ‘ib qilganda, faqat turli e’tiqodlar bilan yuzma-yuz kelmagan edi. Agar gap faqat shunda bo‘lganida, vazifa ancha yengil bo‘lardi. Mushriklarning ko‘pxudolik e’tiqodlari shunchalik zaif va asossiz ediki, ular aniq, sodda va mantiqiy islomiy iymonni rad etish uchun hech qanday mustahkam asosga ega emas edi. Aksincha, tarixda qayd etilgan va Qur’oni Karimda aks etgan ularning qattiq va qat’iy qarshiligiga sabab bo‘lgan narsa bir qator holatlar va mulohazalar edi. Ijtimoiy mavqe, hukmron qadriyatlarga bo‘lgan mag‘rurlik va ulardan kelib chiqishi mumkin bo‘lgan moddiy manfaatlar bunday kishilarni o‘zlarining zaif va noto‘g‘ri e’tiqodlariga mahkam yopishib olishga, ravshan haq bo‘lgan narsalarga qarshi turishga undovchi birinchi omil edi. Shuningdek, johiliyyat tuzumi ostidagi hayot har xil lazzatlanish va har qanday istaklarni qondirishga imkon berardi. Shu sababli, bularga berilishga intilgan kishilar axloq va yuksak qadriyatlarga jiddiy yondashuvni o‘zida mujassam etgan, barcha buzuq va nafsoniy amallarga barham beradigan iymonga qarshi chiqishlari tabiiy edi. Bu omillarning barchasi islomiy da’vat birinchi bor targ‘ib etilganda unga qarshi turdi. Ular har bir jamiyatda va har bir avlodda unga qarshi turishda davom etmoqda. Ular iymon kurashining asosiy kuchlarini tashkil etadi va bu kurashni og‘ir va qattiq kurashga aylantiradi, iymon uchun kurashayotganlardan bunday barcha qiyinchiliklar oldida qat’iy turishni, katta qurbonliklarga tayyor bo‘lishni talab qiladi. Shuning uchun, qayerda va qachon bo‘lishidan qat’i nazar, islomni targ‘ib qiluvchilar bu to‘rt oyatda jamlangan haqiqatni to‘liq anglab olishlari va bu oyatlarning nozil bo‘lish sabablarini o‘rganishlari kerakki, ular ham o‘z hayotlariga tatbiq etsinlar.
God’s Messenger faced the unbelievers directly, calling on them to believe in God’s oneness. In advocating his message, the Prophet was not merely facing different beliefs. Had it been so, the case would have been much easier. The unbelievers’ polytheistic beliefs were too flimsy and groundless to give them any solid ground to reject the clear, simple and logical Islamic faith. Instead, what led to their fierce and determined opposition, reported in history and recorded in the Qur’an, was a host of circumstances and considerations. Social position as well as pride in prevailing values and what they might entail of material interest constituted the first factor motivating such people to hold tight to their flimsy and false beliefs, resisting those that were evidently true. Similarly, life under a system of jdhiliyyah allowed indulgence in every type of pleasure and gratification of every desire. Hence, people who were keen to indulge in these were expected to resist a faith that adopted a serious approach to morality and high values, stamping out all immoral and carnal practices. All these factors stood up against the Islamic message when it was first advocated. They continue to stand up against it in every community and every generation. They represent the essential forces in the battle of faith, making it a hard-fought battle, requiring those fighting for faith to stand firm in the face of all such difficulties, willing to make great sacrifices. Therefore, advocates of Islam, regardless of place or time, must fully understand the truth summed up in these four verses and learn the circumstances leading to their revelations so that they apply to them too.
Payg'ambar Parvardigoridan unga kelgan ko'rsatmalarga ko'ra, o'z xalqini ogohlantirishi kerak edi. U ko'rsatmalarni amalga oshira boshlaganida, odamlarni uning xabaridan qaytaradigan va ularni o'z e'tiqodlarida davom etishga undaydigan omillar va sharoitlarga duch keldi, ular buning o'zlari uchun qanchalik ojiz va asossiz ekanini bilishardi. Ular juda o'jar edilar va o'z e'tiqodlarini, ijtimoiy tartibini, shaxsiy manfaatlarini hamda odatiy urf-odatlari va o'ziga xos zavq-shavqlarini saqlab qolish uchun qattiq kurashdilar. Ular yangi dinning bularning barchasiga tahdid solayotganini anglab yetdilar. Ularning o'z tizimi va eski tartib-qoidalarini himoya qilishi bir necha ko'rinishda namoyon bo'ldi: avvalo yangi dinni qabul qilgan oz sonli mo'minlarni ta'qib qilish va ularni zo'ravonlik hamda jismoniy azob-uqubatlar bilan eski yo'lga qaytarishga urinish. Shuningdek, ular yangi dinga yomon obro' berishga, uni va uni targ'ib qilayotgan Payg'ambarga nisbatan asossiz ayblovlar qo'yishga hamda yolg'on mish-mishlar tarqatishga harakat qildilar. Ular shu yo'l bilan odamlarning bu dinga kirishining oldini olishni umid qilishdi. Ular odamlarni yangi dinga kirishdan to'xtatish, ular uni qabul qilib, haqiqatini his etganidan keyin qaytarishga urinishdan ancha osonroq deb o'ylashdi.
The Prophet received instructions from his Lord requiring him to warn his people. When he began carrying out his instructions, he was faced with those factors and circumstances that turned people away from his message and motivated them to persist with their own beliefs, knowing how flimsy and insupportable these were. They were very stubborn, and fought hard to preserve their beliefs, social order, personal interests and familiar practices and indulgences. They realized that the new faith threatened all these. Their defence of their system and old ways took several manifestations, starting with persecuting the few believers who responded to the new faith and trying to turn them back to the old way by force and physical torture. They also tried to give the new faith a bad image, making false accusations and spreading false rumours about it and the Messenger preaching it. They hoped that in this way they could prevent people from joining it. They thought that stopping people joining the new faith would be much easier than trying to turn them back from it after they had embraced and felt its truth.
Shu bilan birga, kofirlar odatdagi bosim va tahdidlar bilan birga, Payg'ambarni o'zlari bilan murosaga kelishga ko'ndirish uchun turli yo'l bilan vasvasa qilishga ham urindilar. Ular Payg'ambarning ularning e'tiqodlari, an'analari va amallariga qarshi hujumini to'xtatishni va ikki tomon uchun ham qabul qilinadigan biror kelishuvga erishishni xohlardilar. Odamlar manfaatlari va da'volari to'qnashganda, odatda, ikki tomon uchun ham maqbul bo'lgan biron-bir kelishuv yo'lini izlaydilar. Islom da'vatchilari ham xuddi shu usullar yoki juda o'xshash usullar bilan ko'pincha to'qnash keladilar.
At the same time, the unbelievers also tried different aspects of temptation, alongside the usual pressures and threats, to persuade the Prophet to meet them halfway. They wanted him to stop his onslaught against their beliefs, traditions and practices, and to work out some compromise, which would be acceptable to both parties. People normally try to work out a sort of modus vivendi when they have conflicting interests and claims. These same methods, or very similar ones, are often faced by the advocates of Islam.
Rost, Allohning Elchisi sifatida Payg‘ambar Allohning himoyasi va yordamidan bahramand bo‘lgan, ammo u qiyin bosimlarga duch kelgan inson edi va o‘zidan ancha kuchsiz bo‘lgan raqiblariga qarshi turgan kichik bir mo‘min jamoasigina unga tayanch bo‘lib turardi. Xudo bularning barchasidan xabardor edi. Shu sababli U Payg‘ambarni bularning barchasiga tayanchsiz yolg‘iz qoldirmadi va unga amal qilishi uchun oldidagi yo‘lni ham belgilab berdi. Shunday qilib, bu to‘rt oyat juda zarur bo‘lgan mana shu qo‘llab-quvvatlashning mohiyatini ifodalaydi.
It is true that, as a Messenger of God, the Prophet enjoyed God’s protection and help, yet he was a human being facing difficult pressures and supported only by a small band of believers who were far weaker than their opponents. God was aware of all this. Therefore, He did not abandon him, leaving him to face all this without support, or without marking the road ahead for him to follow. These four verses thus provide the essence of this much-needed support.
“Biz sizga Qur'onni bosqichma-bosqich nozil qilganmiz.” (23-oyat) Bu birinchi nuqta bo‘lib, ushbu xabar qayerdan kelganini hamda uni targ‘ib qilish vazifasini kimning yuklaganini bayon etadi. U Allohdan, Undan boshqa hech qanday manbaga ega bo‘lmagan holda kelgan. Bu Qur'on bayon etgan xabardir. Uni o‘z sof manbaidan kelmagan hech narsa bilan aralashtirib bo‘lmaydi. U o‘zining manbaidan bo‘lmagan hech narsani o‘ziga qo‘shmaydi. U o‘z tabiatiga begona bo‘lgan hech narsani o‘zlashtirmaydi.
“It is We who have bestowed the Quran upon you by gradual revelation.” (Verse 23) This is the first point, stating where this message comes from and who has assigned the duty of its advocacy. It comes from God, having no source other than Him. It is the message the Quran outlines. It cannot be mixed up with anything that does not come from its pure source. It will incorporate nothing that comes from anywhere other than its own source. It will borrow nothing alien to its nature.
Bundan tashqari, Qur'onni nozil qilgan va xabarni uning da'vatchisiga topshirgan Alloh... (Note: rule says write "God", never "Allah", and Uzbek word for God is "Xudo" in Islamic translations often "Alloh", but the rule explicitly says never write "Allah", so use "Xudo".)
Corrected translation:
Bundan tashqari, Qur'onni nozil qilgan va xabarni uning da'vatchisiga topshirgan Xudo uni tashlab qo'ymaydi va o'z holiga qoldirmaydi, chunki Qur'onni unga bergan Xudoning o'zidir.
Moreover, God, who revealed the Qur’an and entrusted the message to its advocate, will not abandon him or leave him to his own devices when it is He who gave him the Qur’an.
Lekin batillik takabburlik bilan harakat qiladi va yomonlik o‘z karnayini o‘zi chalib yuradi. Mo‘minlarga azob-uqubat yetkaziladi va ularga zulm qilinadi. Ilohiy dinning dushmanlari odamlarni undan qaytarish imkoniyatiga ega va o‘z maqsadlariga erishish uchun turli usullardan foydalanadilar. Ular o‘z e’tiqodlarini mustahkam saqlashga, an’analarini asrashga hamda adashgan va buzuq yo‘llariga ergashishga qat’iy kirishgandek ko‘rinadilar.
Yet falsehood behaves with insolence, and evil blows its own trumpet. Hardship is inflicted on the believers and they are subjected to persecution. The enemies of the divine faith possess the means to turn people away from it, and they use different tactics to achieve their purpose. They appear adamant about maintaining their beliefs, preserving their traditions and following their erring and corrupt ways.
Shundan so'ng, to'satdan, ular yarashuv imkoniyatini taklif qilishadi va kelishuv ehtimolini ko'z oldimizga qo'yishadi. Bunday vaziyatda bunday taklifni rad etish qiyin.
Then, suddenly, they offer the opportunity for reconciliation and hold out the prospect of compromise. In such circumstances, such an offer is hard to resist.
Ikkinchi nuqta, aniq bir yo'riqni bildiradi: "Shunday ekan, Parvardigoringizning hukmini sabr-toqat bilan kuting va ularning gunohkor va kofirlaridan hech birining so'ziga quloq solmang." (24-oyat)
Barcha ishlar Allohning irodasiga bog'liqdir. U yomonlik va yolg'onga o'z kunini berishi mumkin, mo'minlarning sinovi esa uzoq davom etishiga yo'l qo'yishi mumkin. Bularning hammasi Uning irodasi ro'yobga chiqishi uchun bo'ladigan maqsadga xizmat qiladi: "Shunday ekan, Parvardigoringizning hukmini sabr-toqat bilan kuting", u o'z vaqtida kelguncha. Payg'ambarga berilgan ko'rsatma unga o'zi duch kelishi mumkin bo'lgan barcha zarar va barcha sinovlarga qaramay qat'iy turishni talab qiladi. U yolg'onning g'alaba qozonayotganini va yomonlikning kibrlanayotganini ko'rganda ham sabrli bo'lishi kerak. Bundan tashqari, u Qur'on belgilagan haqiqatga mahkam yopishishda davom etishi lozim. U o'z da'vat qilayotgan xabarga zid bo'lgan har qanday murosa taklifi yoki yarim yo'lda kelishuvni tinglamasligi kerak: "Ularning gunohkor va kofirlaridan hech birining so'ziga quloq solmang." Ular hech qanday yaxshilik yoki foyda keltirmaydi.
Here comes the second point, stating a clear directive: “Await, then, your Lord's judgement in all patience, and pay no heed to any of these sinners and unbelievers.” (Verse 24) All matters are subject to God’s will. He may allow evil and falsehood to have their day, and He may allow the believers’ trial to last long. All this will be for a purpose that sees His will being done: “Await, then, your Lord's judgement in all patience” until it comes at its appointed time. The instruction given to the Prophet requires him to persevere despite all the harm to which he may be exposed, and all the trials he may be put through. He is to remain patient even when he sees falsehood achieving victory, and evil taking airs. Moreover, he is to persevere in holding to the truth the Qur’an lays down. He is not to listen to any offer of compromise or a meeting halfway if this is at the expense of the message he is advocating: “Pay no heed to any of these sinners and unbelievers.” They do not offer anything good or beneficial.
Ular qanday qilib (bunga qodir bo'lishadi), ular gunohkor va kofir bo'lsa? Ular sizga, murosaga kelmoqchi bo'lganlarida, faqat gunoh va kufrdan ulush taklif qiladilar. Ular sizni xursand qilib, o'ziga jalb etadi deb o'ylagan narsalarini taklif qiladilar. Ular unga haqiqatan ham vasvasali bo'lgan narsalarni taklif qilishdi: hokimiyat, boylik va ayollar. Ular uni o'zlariga rahbar qilishga va o'zlari orasidagi eng boy kishi qilishga tayyor edilar.
How can they, when they are sinners and unbelievers? All that they offer you, when they try to compromise, is a share of sin and disbelief. They offer what they think will please and tempt you. They offered him what was indeed tempting: power, wealth and women. They were willing to make him their leader and to make him the richest among them.
Ular unga go‘zal ayollarni ham taklif qilishdi. ‘Utbah ibn Rabi‘ah unga dedi:
They also offered him pretty women. ‘Utbah ibn Rabi(ah said to him:
"Bu ishdan voz keching, men sizga qizimni turmushga beraman. Qurayshda men eng chiroyli qizlarga egaman." Haqiqatni targ‘ib qiluvchilarga, xabarini bo‘g‘ish maqsadida, yolg‘onni targ‘ib qiluvchilar doimo shunday vasvasali takliflar berishadi.
“Abandon this matter you are advocating and I will give you my daughter as your wife. I have the prettiest daughters among the Quraysh.” Those advocating falsehood always make such tempting offers to advocates of the truth, seeking to silence their message.
“Shunday ekan, Rabbingizning hukmini sabr-bardosh bilan kuting va ushbu gunohkor va kofirlardan birortasiga e'tibor bermang”, (24-oyat). Sizning yo'lingiz bilan ularning yo'li o'rtasida, sizning haqiqatingiz bilan ularning botilligi o'rtasida, sizning nuringiz bilan ularning zulmati o'rtasida, sizning imoningiz bilan ularning kufri o'rtasida, sizning haq xabaringiz bilan ularning johiliyati o'rtasida ajralib turgan keng jarlik ustidan hech qanday ko'prik qurib bo'lmaydi va ularning ortasida hech qanday uchrashuv nuqtasi yo'q.
“Await, then, your Lord's judgement in all patience, and pay no heed to any of these sinners and unbelievers” (Verse 24) There is no meeting point between you and them. No bridge can be built over the wide gulf separating your method from theirs, your truth from their falsehood, your light from their darkness, your faith from their disbelief, your message of truth from their jahiliyyah.
Payg'ambarga sabr qilish buyurilgan, garchi musibat uzluksiz bo'lsa, sinov og'ir bo'lsa va vasvasa kuchli bo'lsa ham. Biroq sabr osonlik bilan kelmaydi. Doimo yordam va qo'llab-quvvatlash zarur bo'ladi.
The Prophet is told to remain patient, even though the adversity may be continuous, the trial hard, and the temptation powerful. Yet patience does not come easy. Help and support are always needed.
Shunday ekan: “Parvardigoringning nomini ertalab va kechqurun zikr et. Kechasi Unga sajda qil va uzoq tun davomida Uning cheksiz ulug‘ligini ulug‘la” (25-26-oyatlar). Mana shu, qisqacha aytganda, zarur bo‘lgan barcha yordam va madad: kun boshida va oxirida Alloh nomini eslash, kechasi Unga sajda qilish va uzoq vaqt Uni poklash. Payg‘ambarga ﷺ aytilmoqdaki, bu Qur’onni nozil qilgan va Unga o‘z xabarini topshirgan Parvardigor bilan aloqani saqlash vositalaridir. Barcha quvvat manbai Uning O‘zidir. Yo‘l uzoq, zimmasidagi yuk og‘ir va unga ko‘p madad kerak. Endi shu madad uzoq tun davomida Uni poklash orqali Parvardigor bilan aloqani saqlashdir, deb belgilanmoqda.
Hence: “Remember your Lord's name morning and evening. At night prostrate yourself before Him, and extol His limitless glory throughout the long night” (Verses 25-26) This, in a nutshell, is all the help and support that is needed: remembering God’s name at the beginning and end of the day, prostrating before Him at night, and glorifying Him at length. The Prophet is told that these are the means to maintain the bond with God who gave him the Qur’an and who entrusted him with His message. He is the source of all power. The way ahead is long, the burden he carries is heavy, and he needs much support. Now, the support is identified as maintaining contact with God by glorifying Him through the long night.
Shunday qilib, banda Robbisi bilan yolg‘iz uchrashadi, U bilan to‘g‘ridan-to‘g‘ri gaplashadi, Undan iltifot va yordam so‘raydi, barcha qiyinchiliklarni yo‘qotadigan va charchoqni yengillashtiradigan Uning rahmatini his qiladi. Uning qudrati Uning bandalarining ojizligini va sonining kamligini kuchga aylantiradi. Ular dunyoviy yuklarni yelkasidan tashlab, o‘zlariga topshirilgan ulkan vazifaga nazar solganlarida, hozir boshdan kechirayotgan barcha mashaqqatlarni arzimas deb biladilar va oldilarida turgan vazifani davom ettirish irodalari shu darajada mustahkamlanadi.
Thus, the servant meets his Master alone, speaking to Him directly, looking up to Him for favour and support, feeling His compassion that removes all trouble and relieves exhaustion. His power will transform His servants’ weaknesses and lack of numbers. When they shed their earthly burdens and look at the great task entrusted to them, they will think little of all the hardships they are going through and their resolve to get on with the task ahead will be that much strengthened.
Alloh juda mehribondir. U Oʻz elchisi, Payg‘ambarga (ﷺ) Oʻz xabarini topshirdi va unga Qur’onni nozil qildi. U Payg‘ambarning (ﷺ) yo‘lidagi mashaqqatlarni yaxshi biladi. Shuning uchun Uni yolg‘iz qoldirmadi. Aksincha, bu qiyin yo‘lda eng foydali va samarali bo‘ladigan yordam va ko‘makni berdi. Bu yordam ilohiy xabarning barcha targ‘ibotchilariga, zamon, sharoit yoki makondan qat’i nazar, hamon zarurdir. Xuddi shu xabar, bir xil sharoitlar, bir xil qat’iy qarshilik — botil tomonidan va bir xil sabablar bilan duch kelmoqda. Botil unga qarshi xuddi shu vositalar va usullarni qo‘llaydi. Demak, haqiqatning foydalanadigan vositalari Alloh biladigan eng samarali vositalar bo‘lsin.
God is ever merciful. He entrusted His servant, the Prophet, with His message and revealed the Qur’an to him. He is aware of the hardship he would meet along his way. Therefore, He did not leave him without support. On the contrary, He gave him the support and help He knew to be most useful and effective along his difficult journey. This remains the support needed by all advocates of the divine message, regardless of time, circumstance or place. It is the same message, with the same circumstances, facing the same intransigent opposition by falsehood, and for the same reasons. Falsehood employs the same tools and means against it. Let, then, the means the truth employs be the ones God knows to be the most effective.
Ilohiy xabarning da'vatchilari har doim esda tutishi kerak bo'lgan haqiqat — bu xabarning birinchi da'vatchisi Payg'ambar Muhammad ﷺ ga Alloh (ya'ni God) tomonidan singdirilgan haqiqatdir. Xabarni da'vat qilish vazifasi Xudo tomonidan yuklatilgan va bu Uning xabari bo'lib qoladi. U bayon etgan haqiqat gunohkorlar va kofirlar tomonidan targ'ib qilinadigan yolg'on bilan hech qachon aralashtirilmaydi.
The truth advocates of the divine message should always bear in mind is the one God impressed on the first advocate of this message, the Prophet Muhammad (peace be upon him). The duty to advocate the message is assigned by God, and it remains His message. The truth it outlines can never be mixed with the falsehood advocated by sinners and unbelievers.
Demak, haqiqat bilan botil o'rtasida hech qanday kelishuv yoki yarashuv nuqtasi bo'lishi mumkin emas. Haqiqatni targ'ib qiluvchilar bilan botilni targ'ib qiluvchilar o'rtasida ham o'rtacha yo'l bilan uchrashish mumkin emas. Ular hech qachon kesishmaydigan ikki yo'lda yuradilar. Agar botil ba'zan juda kuchli bo'lib, ozchilik va sonи kam bo'lgan mo'minlarni bo'ysundirsa, bu Allohning cheksiz hikmati bilan Uning ruxsati orqali sodir bo'ladi. Bunday vaziyatda yagona yo'l - sabr qilish va Allohning hukmini kutishdir.
Hence, there can be no meeting point or reconciliation between the truth and falsehood. Nor can there be any halfway meeting between those advocating the truth and those advocating falsehood. They follow two ways that never meet. Should falsehood at times be very powerful and able to subdue the believers, who may be weak and small in number, it will be so because God, in His infinite wisdom, allows this. In such a situation, the only way is to remain patient and await God’s judgement.
Shu bilan birga, bu vaqtda Undan madad so'rash kechasi ibodat qilish va Uni ulug'lash orqali amalga oshirilishi kerak. Bu kafolatlangan yagona yordamdir.
In the meantime, support should be sought through night worship and glorification of Him. This is the only help that is guaranteed to work.
Bu shunday muhim haqiqatki, uni to‘liq anglab olish lozim, ayniqsa Payg‘ambarning izidan bormoqchi va uning yo‘lidan yurmoqchi bo‘lganlar uchun.
This is an essential truth that must be fully understood by those who want to follow the Prophet’s footsteps and tread along his way.