Yusuf (Yusuf) ning akalari uning kichik ukasini qutqarish uchun qilgan barcha urinishlari behuda ekanini tushunganlarida, ular Yusufni tark etib, ketib qolishdi. Ular maslahat uchun o‘tirib, chuqur va jiddiy maslahatlashuvlarga sho‘ng‘idilar. Biz ularning jiddiy tarzda fikr almashayotganini ko‘ramiz. Sura ularning aytgan barcha gaplarini zikr qilmaydi. U faqat ularning keyingi qadamlariga asos bo‘lgan so‘nggi so‘zini qayd etadi: “Ular uni (Binyomindan) voz kechtirishdan umidlarini uzgach, o‘zaro jiddiy maslahatlashish uchun chekinishdi. Ularning eng kattasi dedi:”
When Joseph’s brothers realized that all their attempts to rescue their young brother were in vain, they left Joseph and went away. They sat in council, deeply involved in earnest consultations. We see them exchanging views in a very serious manner. The sūrah does not mention all that they said. It only records the last statement which formed the basis of their next steps: “When they despaired of [moving] him, they withdrew to begin earnest consultations among themselves. The eldest of them said:
Otangizning Alloh nomi bilan sizdan ahd olganini va ilgari Yusuf borasida qilgan gunohingizni eslamaysizmi? Otam menga ruxsat bermaguncha yoki Alloh men uchun hukm qilmaguncha, men bu yerdan ketmayman. U hukm qiluvchilarning eng yaxshisidir.
Otangizning oldiga qaytib boring va ayting: «Ey otamiz, o‘g‘lingiz o‘g‘rilik qildi. Biz faqat bilganimizga guvohlik beramiz. Biz nomalum narsalarni saqlay olmaymiz. Biz turgan shaharning odamlaridan va biz birga kelgan karvondan so‘rashingiz mumkin. Albatta, biz rost gapiryapmiz».
Do you not recall that your father took from you a pledge in God’s name, and that previously you were at fault with respect to Joseph? I shall not depart from this land until my father gives me leave or God judges for me. He is certainly the best of judges.’ Go back to your father and say: ‘Father, your son has stolen. We testify only to that which we know. We cannot guard against the unforeseen. You may ask the [people of the] town where we were, and the caravan with which we travelled. We are certainly telling the truth.’“ (Verses 80-82)
Eng bo‘g‘ini ularga o‘zlari bergan va'dani hamda Yusuf va uning holi haqidagi beparvoliklarini eslatadi. U ikki voqeani o‘zining qarorining asosi qilib birlashtiradi: u otasi unga ruxsat bermaguncha yoki Alloh unga, albatta, bo‘ysunadigan hukm chiqarmaguncha Misrni tark etmaydi va otasi bilan ko‘rishmaydi.
The eldest reminds them of the pledge they had given and of their carelessness about Joseph and his welfare. He combines the two events as the basis for his own decision which is not to leave Egypt or meet his father until the latter has given him permission to do so, or God has made a judgement to which he would certainly submit.
U aka-ukalarga ularning otasiga borib, uning o'g'li o'g'irlik qilgani va shu sababli ushlab qolinganini ochiq-oydin aytishlarini so'raydi. Ular faqat shuni bilar edilar. Agar ularning akasi aybsiz bo'lsa va butun vaziyatda boshqacha bir narsa bo'lsa, bu, albatta, ulardan yashirin edi va Alloh o'zining hikmati bilan ulardan nimani yashirishni xohlagan bo'lsa, buning uchun ular javobgar bo'la olmaydilar.
He asks that the rest go back to their father and tell him in all frankness that his son had stolen something, and was subsequently detained on account of this. That was all that they knew. If their brother was innocent, and if there was something different about the whole situation, it was certainly hidden from them, and they could not be answerable for what God, in His wisdom, chose to conceal from them.
Ular buni kutmagan edilar. Bunday bir narsa yuz berishini hech kim oldindan bilolmas edi. Agar ularning otasi aytganlariga shubha qilib, ularga ishonmasa, Misr poytaxti aholisidan ularning qayerda bo‘lganliklarini, shuningdek karvonlaridagi odamlardan so‘rashi mumkin edi. Ular bu ishda yolg‘iz emas edilar. Darhaqiqat, o‘sha hosil kam bo‘lgan yillarda Misrga va Misrdan qaytadigan, uning donini sotib olayotgan ko‘plab karvonlar bor edi.
They had not expected anything like this to happen. It could never have been foreseen. If their father doubted what they said, and did not believe them, he could ask the people of the capital city of Egypt where they had been, and the people in their caravan. They were not alone on this business. Indeed there were many caravans travelling to and from Egypt, buying its grain in those years of poor harvest.
Surada ularning haqiqiy safarlari haqida hech narsa aytilmagan. U ularni g'amgin otalari oldiga qo'yadi, ular unga qayg'uli xabarlarini aytib berayotgan paytda. Bizga faqat uning qisqa javobi, ya'ni uning katta alam va iztirobini ifodalovchi so'zi yetkaziladi. Lekin u umidsizlikka berilmaydi. U hali ham Alloh ikki o'g'lini, balki uch o'g'lini, shu jumladan, Misrdan Alloh o'z hukmini bermaguncha chiqmasligini va'da qilgan kattasini ham, qaytarib berishiga umid qiladi. Hasratga to'la qalbida umidning davom etishi haqiqatan ham ajoyib.
Note: the original says "God" throughout, so per the rules "Alloh" should be written as "Xudo". Corrected translation:
Surada ularning haqiqiy safarlari haqida hech narsa aytilmagan. U ularni g'amgin otalari oldiga qo'yadi, ular unga qayg'uli xabarlarini aytib berayotgan paytda. Bizga faqat uning qisqa javobi, ya'ni uning katta alam va iztirobini ifodalovchi so'zi yetkaziladi. Lekin u umidsizlikka berilmaydi. U hali ham Xudo ikki o'g'lini, balki uch o'g'lini, shu jumladan, Misrdan Xudo o'z hukmini bermaguncha chiqmasligini va'da qilgan kattasini ham, qaytarib berishiga umid qiladi. Hasratga to'la qalbida umidning davom etishi haqiqatan ham ajoyib.
The sūrah leaves out everything about their actual trip. It places them face to face with their grieved father as they tell him their distressing news. We are in fact told only his short reply which expresses his great pain and distress. Yet he does not give in to despair. He still has hope that God will return his two sons, or indeed his three sons, including his eldest who vowed not to leave Egypt until God had judged for him. It is indeed remarkable that hope should continue to fill his distressed heart:
U dedi: "Yo'q, balki nafslaringiz sizlarni yomon ishga yetaklagandir. Sabr eng yaxshisi! Ehtimol, Alloh ularning hammasini menga qaytarib keltirar. Albatta, U bilguvchi, hikmat egasidir." Shunda u ulardan yuz o'girdi va dedi:
“He said: ‘No, but your minds have tempted you to evil. Sweet patience! God may well bring them all back to me. He is All-Knowing, Wise.’ He then turned away from them and said:
"Voy, Yusuf uchun qayg‘uyim-ey!" — ularning ko‘zlari qayg‘udan oqarib ketdi va u jim alam bilan og‘riqqa botdi.
‘Oh, woe is me for Joseph!’ His eyes became white with grief and he was burdened with silent sorrow.” (Verses 83-84)
"Yo'q, balki nafsларингиз sizni yomonlikka yo'ldan urgandir. Endi sabr-u chidam go'zal!" (83-oyat) Yusufni yo'qotganda aytgan so'zlari aynan shular edi. Ammo bu safar u Yusufni va uning akasini, shuningdek boshqa o'g'lini unga qaytarib berishini Alloh umid qilishini yuksak umid bilan ifodalaydi: "Ehtimol, Alloh ularning hammasini menga qaytarib keltirar. Albatta, U Hamma narsani biluvchi, Hikmat egasidir." (83-oyat) U Yakub alayhissalomning ahvolini albatta biladi va voqealar hamda sinovlar ortidagi narsalarni ham biladi.
“No, but your minds have tempted you to evil. Sweet patience!” (Verse 83) These were his very words when he lost Joseph. However, this time he adds an expression of high hope that God will return Joseph and his brother to him, as well as his other son: “God may well bring them all back to me. He is All-Knowing, Wise.” (Verse 83) He certainly knows the state Jacob was in, and knows what lies beyond events and tests.
U Ollohga ergashgan holda, U barchasini o‘z hikmatiga ko‘ra, Uning maqsadi amalga oshgan lahzada, tegishli vaqtda ro‘y berishiga yo‘l qo‘yadi.
He lets everything take place at the appropriate time, when His purpose is fulfilled according to His wisdom.
Bu chol qalbini to‘ldirgan umid nuri qayerdan kelgan edi? U Allohga butunlay ishonish, Uning donoligiga to‘liq tayanish, Uning borligini va cheksiz rahmatini his qilishdan boshqa narsa emas. Bu – mo‘minlarning saralari qalbini to‘ldiradigan, ularning ko‘radigan, eshitadigan va qo‘l bilan ushlaydigan haqiqatdan ham yanada haqiqiy va chuqurroq bo‘lib boradigan his-tuyg‘u.
{“U ulardan yuz o‘girdi va: ‘Voh, Yusufga achinaman!’ dedi. Uning ko‘zlari g‘amdan oqarib ketdi va u jim qayg‘u bilan to‘lib yurdi.” (84-oyat)}
Where did this ray of hope come from filling the old man’s heart? It is nothing more than placing all hope in God and trusting completely to His wisdom, feeling His existence and His endless compassion. It is a feeling that fills the hearts of the elite of believers and becomes more true and profound than the reality they see, hear and touch. “He then turned away from them and said: ‘Oh, woe is me for Joseph!’ His eyes became white with grief and he was burdened with silent sorrow.” (Verse 84)
Это вдохновляющее изображение скорбящего отца. Он чувствует, что его беда принадлежит только ему. Никто вокруг не разделяет его горя и не ощущает его боли. Поэтому он уходит в сторону, чтобы беречь память о потере своего любимого сына Юсуфа, которого он не забыл, несмотря на прошедшие годы. Действительно, время не уменьшило его печаль; её вновь оживила новая беда, связанная с его младшим сыном, братом Юсуфа. Это тот момент, когда его печаль оказывается сильнее его терпеливой покорности: «О, горе мне из-за Юсуфа!» (Аят 84).
This is an inspirational portrayal of a bereaved father. He feels that his tragedy is all his own. No one around him shares in his distress or feels his pain. Hence, he moves away to nurture the loss of his beloved son, Joseph, whom he has not forgotten despite the passage of so many years. Indeed time has not reduced his sorrow; it has all been brought back to life by the new calamity involving his youngest son, Joseph’s younger brother. This is a moment when his sorrow is shown to be stronger than his patient resignation: “Oh, woe is me for Joseph!” (Verse 84)
Lekin u tez orada qayg'usini bosadi va his-tuyg'ularini yashiradi. Uning kuchli qayg'usi va alamı bostirilgach, ko'zlari nurini yo'qotadi: "Qayg'udan ko'zlari oqarib ketdi va u jim alam bilan og'rindi." (84-oyat)
But he soon suppresses his sorrow and hides his feelings. As his intense grief and sadness are suppressed, his eyes lose their sight: “His eyes became white with grief and he was burdened with silent sorrow.” (Verse 84)
Biroq uning o‘g‘illari o‘z kinasini davom ettiradilar, u hali ham Yusufni sog‘inayotgani va uning tufayli iztirobga tushayotgani ularni xafa qiladi. Ular unga hech qanday mehr-shafqat ko‘rsatmaydilar. Hatto uning umidlarini quvvatlashga ham urinmaydilar. Aksincha, uning so‘nggi umid nurini so‘ndirmoqchi bo‘ladilar. Ular unga aytadilar: “Alloh haqqi, sen Yusufni eslayverasan, to holsizlanib ketguningcha yoki o‘lguningcha.” (85-oyat)
But his sons continue to harbour their grudge, hurt that he still misses Joseph and suffers distress on his account. They do not show him any compassion. Indeed they do not even try to encourage his hopes. Instead they want to extinguish his last ray of hope. They say to him: “By God, you will continue to remember Joseph until you wither away or until you are dead.” (Verse 85)
Bu haqiqatan ham shafqatsiz gap. Ular uni Yusufni eslab, uning yo‘qolishidan qayg‘urgani uchun malomat qilmoqdalar. Ular unga, agar shunday holatda davom etsa, qayg‘usi tez orada uning barcha kuchini olib qo‘yishini yoki u umidsizlikdan halok bo‘lishini aytmoqdalar.
This is indeed a cruel thing to say. They are reproaching him for remembering Joseph and feeling sadness at his loss. They tell him that if he continues in such a state, his sorrow will soon deprive him of all his strength or he will die in despair.
Yusuf qaytib kelmasligi aniq.
Joseph is certain not to return.
Ularning otasi ularga uni yolg‘iz qoldirishni buyuradi, chunki u faqat Rabbisidan umid qiladi. U hech kimga shikoyat qilmaydi. Uning Rabbisi bilan munosabati ularnikidan farqli, va u Undan ular bilmagan narsalarni biladi: “Men faqat Allohga shikoyat qilaman va qayg‘imni bayon qilaman. Men Alloh haqida siz bilmagan narsalarni bilaman”. (86-oyat)
Note: per the rules, "Allah" in the Qur'an verse is not used; the word for God should be used instead. Corrected:
Ularning otasi ularga uni yolg‘iz qoldirishni buyuradi, chunki u faqat Rabbisidan umid qiladi. U hech kimga shikoyat qilmaydi. Uning Rabbisi bilan munosabati ularnikidan farqli, va u Undan ular bilmagan narsalarni biladi: “Men faqat Xudoga shikoyat qilaman va qayg‘imni bayon qilaman. Men Xudo haqida siz bilmagan narsalarni bilaman”. (86-oyat)
Their father tells them to leave him alone, because he is only pinning his hopes in his Lord. He makes no complaint to anyone. His relationship with his Lord is different from theirs, and he knows of Him what they do not know: “It is only to God that I complain and express my grief. For I know of God what you do not know.” (Verse 86)
Bu so'zlar imonli kishining ilohiyat haqiqati to'g'risidagi chin his-tuyg'ularini eng yorqin shaklda ifodalaydi. Mazkur haqiqatning o'zi ham bu yerda keskin ravishda yoritib berilgan.
These words describe in a most vivid way the true feelings of a firm believer concerning the truth of the Godhead. That truth itself is also brought up here in sharp relief.