Keyingi oyatlarda sura yana bir manzarani tasvirlaydiki, odamlar unga ko'pincha e'tibor bermay o'tib ketishadi. U ko'zga juda yoqimli bo'lib, qalbga xabar yetkazadi va aqlni Alloh yaratgan olamga, shuningdek, koinotning har bir joyida mavjud bo'lgan iymon ishoralariga tafakkur qilishga chaqiradi. U haqiqiy nur, to'g'ri hidoyat va sof iymonning yagona manbai ustida mulohaza yuritish uchun imkoniyat yaratadi.
Next the sūrah portrays yet another scene which people pass by paying little attention to it. It is very pleasant to the eye, carrying a message to the heart and inviting the mind to reflect on God’s creation as well as the pointers to faith available everywhere in the universe. It provides an area to contemplate the only source of real light, right guidance and true faith.
Siz bilmaysizmi, Xudo bulutlarni harakatga keltiradi, so'ng ularni bir-biriga birlashtiradi va ularni qatlam-qatlam to'playdi, shundan so'ng bulutlar orasidan yomg'ir chiqayotganini ko'rasiz. U osmondan tog'dek yuklangan, do'l bilan to'la bulutlarni yuboradi, uni xohlagan kishisiga uradi va xohlagan kishisidan qaytaradi. Uning chaqmoq nuri odamlarning ko'zini deyarli ko'r qiladi. (43-oyat)
Are you not aware that it is God who causes the clouds to move onwards, then joins them together, then piles them up in masses, until you can see rain come forth from their midst. He it is who sends down from the skies mountainous masses charged with hail, striking with it whom He wills and averting it from whom He wills. The flash of His lightning well-nigh deprives people of their sight. (Verse 43)
Sahna xotirjamlik bilan, sekin tasvirlanadi: uning tarkibiy qismlari mulohaza qilish uchun birma-bir ko‘tarilib ko‘rsatiladi, so‘ng ular panoramali tarzda birlashadi. Bularning barchasi ataylab qilinadi, shunda ushbu tafsilotlarning o‘zi odamlarning qalbiga ta’sir etadi va ularning ongini Allohning mukammal yaratish rejasi haqida fikr yuritishga uyg‘otadi.
The scene is portrayed at leisure, slowly, with its component parts being raised up for reflection before they combine panoramically. All this is done deliberately, so that the very sight of these details touches people’s hearts and awakens their minds to reflection on God’s perfect design.
Bulutlarni bir joydan boshqa joyga haydab yurgizish, so‘ngra ularni bir-biriga yaqinlashtirib, qatlam-qatlam to‘plash Xudoning irodasi bilan amalga oshadi. Bu to‘plangan bulut og‘irlashgach, undan suv chiqa boshlaydi va jala bo‘lib kuchli yomg‘ir sifatida yerga quyiladi.
It is God’s design that drives the clouds from one place to another, before allowing these clouds to come together and pile up into a great mass. When this becomes heavy, it bears water that begins to ooze out and then pour down in heavy rain.
Bulutlar to'planganda, ular katta tog'larga o'xshaydi va mayda do'l bo'laklarini hosil qiladi.
When piled up, the clouds look like great mountains, producing small pieces of hail.
Hech kim bulutlarning tog'larga o'xshashligini samolyot yo'lovchisidan yaxshiroq ko'rmaydi — samolyot bulutlardan balandroq uchadi yoki ularning ichidan o'tadi. Bu balandlikdagi manzara bulutlarni xuddi tog'lardek ko'rsatadi: ularning ulkan hajmlari, tik qoyalari, shuningdek baland va past cho'qqilari bilan. Bu parvoz qila boshlaguniga qadar odamlar ko'ra olmagan haqiqatni namoyon etadigan manzaradir.
No one sees the clouds look like mountains better than a passenger in a plane that flies higher than the clouds, or moves through them. The scene at this elevation shows the clouds just like mountains, their huge sizes, steep cliffs, as well as high and low peaks. It is a scene that shows a reality people could not have seen before they were able to fly.
Bu tog'lar Xudoning buyruqlariga bo'ysunadi va koinotni boshqaruvchi Uning qonuniga muvofiq ish yuritadi. Mana shu qonunga ko'ra, Xudo xohlagan jamoaning ustiga yomg'ir yog'diradi va xohlagan jamoalardan uni burib yuboradi. Bu manzara quyidagi yakuniy gap bilan to'ldiriladi: "Uning chaqnagan chaqmog'i odamlarning ko'zini deyarli ko'r qilib qo'yadi." (43-oyat) Shu tariqa u butun koinotni to'ldirgan buyuk nur bilan uyg'unlik unsurini ta'minlaydi.
These mountains are subservient to God’s orders, functioning in accordance with His law that governs the universe. It is in accordance with this law that God lets rain drop over any community He wants and diverts it from others as He wills. The scene is completed with this final statement: “The flash of His lightning well-nigh deprives people of their sight.” (Verse 43) It thus provides an element of harmony with the great light that fills the whole universe.
Va yana bir umumiy manzara bor, u tun va kunduzni ko'rsatadi: «Tun va kunduzni almashtirib turuvchi Allohdir». Albatta, buning ichida ko'zi bor kishilar uchun ibrat bor.
Note: The rules say the Uzbek word for God must be used, not "Allah", so the translation should read:
Va yana bir umumiy manzara bor, u tun va kunduzni ko'rsatadi: «Tun va kunduzni almashtirib turuvchi Xudodir». Albatta, buning ichida ko'zi bor kishilar uchun ibrat bor.
And yet there is another universal scene, showing the night and day: “It is God who causes night and day to alternate. In this too there is surely a lesson for all who have eyes to see.” (Verse 44)
Kecha bilan kunduzning almashinishi haqida, hech qachon xato qilmaydigan va sustlashmaydigan mukammal tizim doirasida mulohaza yuritganimizda, ko‘nglimiz uyg‘onadi va biz Allohning yaratgan olamidagi mukammallikni hamda koinotni boshqaruvchi qonunini yaxshiroq his qila boshlaymiz. Qur’oni karim bizning qalblarimizni odatiy tuyulgani uchun e’tiborimizdan chetda qolib ketadigan bunday manzaralarga tortadi.
When we reflect on the alternation of the night and day, in a perfect system that never fails or slackens, our senses are sharpened and we can better appreciate the perfection of God’s work and His law that governs the universe. The Qur’ān alerts our hearts to such scenes which we normally overlook because of their familiarity.
Ammo ular aniq bir xabarga ega. Shu sababli Qur'on bizning qalbimizni koinotga doim o'tkir sezgirlik va yangi munosabat bilan yuzlanishga yordam beradi. Ko'p qalblar kecha va kunduzning almashinuvidan hayratga tushgan. Lekin u doim bir xil bo'lib qoladi va o'zining ajoyib go'zalligidan hech narsa yo'qotmaydi. Yo'qotgan narsa faqat bizning qalblarimizdir: ular ushbu buyuk hodisa bilan o'zaro aloqasini yo'qotgan. Haqiqatan ham, biz bunday hodisalarga, faqat ular bizga tanish bo'lib qolgani uchun, kam e'tibor berib qaraganimizda, bu koinotning go'zalligidan juda ko'p narsani yo'qotamiz.
Yet they contain a clear message. Hence the Qur’ān helps our hearts to always Face the universe with sharpened sensitivity and fresh reaction. Many a heart has wondered at the alternation of night and day. Yet it is always the same, losing nothing of its striking beauty. It is only our hearts that have lost their interaction with this great phenomenon. Much indeed do we lose of the beauty of this universe when we look at such phenomena paying little attention to them only because they have become familiar.
Qur’on bizning zerikkan sezgirligimizni qayta uyg‘otadi, sovuq qalblarimizga tegadi va charchagan aqlimizni uyg‘otadi, shunda biz koinotga xuddi uni birinchi marta ko‘rayotgandek qaray olamiz. Shu tariqa biz har bir hodisa oldida to‘xtab, u qanday ishlashi haqida o‘ylaymiz va uning sirlarini so‘raymiz. Atrofimizdagi har bir narsada Xudoning qudratli qo‘lining ishini ko‘ramiz va Uning donoligi hamda Unga ishora qiluvchi belgilar haqida fikr yuritamiz.
The Qur’ān reinvigorates our blunted sensitivity, touches our cold hearts and awakens our tired minds so that we can look at the universe as though we see it for the first time. We thus stop at every phenomenon reflecting on how it works and enquiring about its secrets. We see God’s hand doing its work in everything around us, and we reflect on His wisdom and the signs pointing to Him.
Cheksiz ulug'dir Alloh taolo — Uning ulug'vorligi chegarasizdir. U bizga O'z ne'matlarini yanada ko'proq berishni istaydi. Koinotning biror hodisasini shunday chuqur idrok etib mulohaza qilganimizda, go'yo uni birinchi marta ko'rayotgandek his qilsak, U butun koinotni bizga in'om etadi. Shu tariqa biz koinotga va uning xabariga sanoqsiz marta e'tiborli bo'lamiz. Har safar unga qarashimizda uni qaytadan yangidek zavq bilan his etamiz.
Limitless is God in His glory. He wants to give us more of His favours. He wants to gift us the whole universe every time we contemplate one of its phenomena in a way that we appreciate it as though we are seeing it for the first time. Thus, we are alert to the universe and its message a countless number of times. We then enjoy it anew every time we look at it.
Bu koinot go‘zal, ulug‘vor va tabiati bilan bizning tabiatimizga uyg‘un. Ikkalasi ham bir manbadan kelib chiqqan va bir qonunga bo‘ysunadi. Shuning uchun koinotga munosabatda bo‘lganimizda, biz katta tasalli his etamiz va uzoq vaqt ko‘rishmagan aziz insonni uchratganimizda his qiladigan baxtga o‘xshash baxtni tuyamiz. Bundan tashqari, koinotda biz Xudoning nuriga guvoh bo‘lamiz, chunki “Alloh osmonlar va yerning nuridir” (35-oyat). Biz bu nurni koinotning keng kengliklarida, shuningdek, o‘zimizning ichimizda ham, Xudoning mukammal rejasining sirini tushunishga intilayotgan ochiq qalb bilan koinotga qaraganimiz paytda, bir vaqtning o‘zida his qilamiz.
This universe is beautiful, awesome and has a nature that is harmonious with our own nature. Both are derived from the same source, subject to the same law. Thus when we relate to the universe we feel greater reassurance, and we experience the sort of happiness that we feel when we meet someone dear who has been absent for a long time. Besides, in the universe we see God’s light, for “God is the light of the heavens and the earth.” (Verse 35) We experience this light in the great expanse of the universe, as well as within ourselves, at the same moment at which we look at the universe with an open heart that wants to understand the secret of God’s elaborate planning.
Shunday qilib, Qur’on bizni qayta-qayta uyg‘otadi, qalblarimiz va ruhlarimizni turli buyuk koinot manzaralariga tortadi, toki biz ularning yonidan yumuq ko‘zlar va muhrlangan qalblar bilan o‘tib ketmaylik. Agar shunday qilsak, hayot yo‘limizni mehnatimizga nisbatan juda oz foyda bilan yakunlaymiz.
Therefore, the Qur’ān reawakens us time and again, drawing our hearts and souls to a variety of great universal scenes, so that we do not pass by them with closed eyes and sealed hearts. If we do, we end our life journey with very little gain to show for our efforts.
Sura davomida koinot manzaralari bizning qiziqishimizni uyg'otishda davom etadi. U hayotning boy xilma-xilligi bilan birga barcha tirik mavjudotlarning bir manbadan kelib chiqishini va bir xil mohiyatga ega ekanligini ko'rsatadi: "Alloh har bir jonivorni suvdan yaratdi. Ulardan qorniga bilan yuradiganlari, ikki oyoqda yuradiganlari, to'rt oyoqda yuradiganlari ham bor. Alloh xohlaganini yaratadi. Albatta, Alloh har narsaga qodirdir." (45-oyat)
Note: the rule about the word for God says to write the Uzbek word for God, not "Allah", so the correct rendering is:
Sura davomida koinot manzaralari bizning qiziqishimizni uyg'otishda davom etadi. U hayotning boy xilma-xilligi bilan birga barcha tirik mavjudotlarning bir manbadan kelib chiqishini va bir xil mohiyatga ega ekanligini ko'rsatadi: "Xudo har bir jonivorni suvdan yaratdi. Ulardan qorni bilan yuradiganlari, ikki oyoqda yuradiganlari, to'rt oyoqda yuradiganlari ham bor. Xudo xohlaganini yaratadi. Albatta, Xudo har narsaga qodirdir." (45-oyat)
The sūrah continues to portray scenes of the universe arousing our interest in them. It shows how all life, with its rich variety, originates from the same source, and has the same nature: “God has created every animal from water; and among them are such as creep on their bellies, and such as walk on two legs, and others yet on four. God creates what He wills. Surely God has power over all things.” (Verse 45)
Bu yerda Qur’on hamma jonzotlarning kelib chiqishi suv ekanligini juda sodda tarzda bayon qiladi, bu esa katta haqiqatni tasdiqlaydi. Bu suv barcha tirik turlarning asosiy tarkibiy qismi ekanligini anglatishi mumkin. Shuningdek, bu zamonaviy olimlar isbotlashga harakat qilayotgan narsani ham anglatishi mumkin, ya’ni hayot dengizda boshlangan va shu sababli suv uning birinchi manbai bo‘lgan. Keyinchalik ko‘plab turlar paydo bo‘lgan.
Here the Qur’ān states in a very simple way a great fact that confirms that the origin of all creatures is water. This could mean that water is the basic component of all living species. It could also mean what contemporary scientists have been trying to prove, namely that life started in the sea, making water its first origin. Later, numerous species came into existence.
Biz esa Qur’ondagi har qanday haqiqatni ilmiy nazariyalar bilan bog‘lashni yoqtirmaymiz, chunki bunday nazariyalar o‘zgarishni, o‘zgartirilishini yoki bekor qilinishini qabul qiladi. Shu sababli bu bayonni uning zahiriy ma’nosida qabul qilamiz va God barcha jonzotlarni suvdan yaratganini tasdiqlaymiz. Bu shuni anglatadiki, ularning kelib chiqishi bir xil bo‘lsa-da, biz o‘z ko‘zimiz bilan ko‘rib turganimizdek, ular keng va boy xilma-xillikni namoyon etadi: sudralib yuruvchilar qorni bilan emaklaydi, odam va qushlar esa ikki oyoqda yuradi, lekin ko‘pchilik hayvonlar yurganda to‘rtala oyog‘idan foydalanadi. Bularning barchasi God o‘rnatib qo‘ygan tabiat qonunlariga muvofiq amalga oshadi. Hech narsa tasodif yoki tasodifiy vaziyat natijasida yuz bermaydi. “God xohlaganini yaratadi”, shakl va ko‘rinish bilan cheklanmagan holda. Koinotda amal qiladigan qonunlar God irodasi bilan belgilangan: “Albatta, God har bir narsaga qodir.” (45-oyat)
We, however, do not like to link any fact stated in the Qur’ān with scientific theory, because such theories admit change, modification, or abrogation. Hence, we take this statement at its face value, confirming its truth which makes clear that God has created all living things from water. This means that having the same origin, they present, as we clearly see with our eyes, a wide and rich variety: crawlers creep on their bellies, while man and birds walk on two legs, but most animals use all four limbs when they walk. All this takes place in accordance with the laws of nature God has set in operation. Nothing occurs by chance or coincidence. “God creates what He wills,” unrestricted by form or shape. The laws that operate in the universe have been established by God’s will: “Surely God has power over all things.” (Verse 45)
Mavjudotlarning barchasida kuzatiladigan katta xilma-xillik bizning oldimizda deyarli cheksiz shakl, o'lcham, rang va xususiyatlar turini namoyon etadi. Shunga qaramay, ularning barchasi bir manbadan kelib chiqqan. Bu shunday bo'lishi niyat qilinganini, ya'ni koinotning keng miqyosida mavjud bo'lgan puxta rejalashtirishni aks ettirishini ko'rsatadi.
With the great variety that we see in all creatures, an almost endless range of shapes, sizes, colours and characteristics is set before us. Yet they all originate from the same source. This suggests that it is all intended as such, reflecting the elaborate planning in the universe at large.
U bu fikrni yolg'on deb ko'rsatadi, ya'ni hayot oddiy tasodif natijasida paydo bo'lgan degan gapni. Qanday tasodif shunday rejalashtirishni yoki shunday ulkan xilma-xillikni vujudga keltira olardi? Bularning barchasi Allohning emas, balki Uning hikmati bilan har bir jonzotga shakl-shamoyil berib, uni bu hayotda o'ziga eng mos keladigan narsaga yo'llagan Xudoning ishidir.
It portrays as false the notion that life started by mere coincidence. What coincidence could give birth to such planning or such great variety? It is all the work of God who, in His wisdom, has given every living soul its shape and form and guided it to what suits it best in this life.