Ertalabki yorug' soat bilan, jim va qorong'i bo'lgan kech bilan qasam ichaman. Parvardigoring seni tark etmadi va sendan nafratlanmadi. Albatta, oxirat hayoti sen uchun bu dunyo hayotidan yaxshiroqdir. Va, shubhasiz, vaqt o'tishi bilan Parvardigoring sanga in'om-ehson qiladi va sen rozi bo'lasan.
(Oyatlar 1-5)
By the bright morning hours, and the night when it grows still and dark, your Lord has neither forsaken you, nor does He hate you. Surely the life to come will be better for you than this present life. And, certainly, in time your Lord will be bounteous to you and you will be well pleased. (Verses 1-5)
Alloh bu ikki tinch va ilhomlantiruvchi davrga qasam ichadi va tabiat hodisalari bilan inson his-tuyg'ulari o'rtasida bog'liqlik o'rnatadi. Shunday qilib, inson qalblari bilan go'zal, jonli va barcha tirik mavjudotlarga hamdard bo'lgan koinot o'rtasida o'zaro javob munosabati rag'batlantiriladi. Shu tufayli qalblar dunyo bilan tinchlikda, xotirjam va baxtli yashaydi.
God vows by these two calm and inspiring periods of time and establishes a relationship between natural phenomena and human feelings. Thus, mutual response is encouraged between human hearts and the universe, which is beautiful, alive and sympathetic to all living beings. Hence, hearts live in peace with the world, relaxed and happy.
Bu ifoda uslubi ushbu surada ayniqsa mos keladi, chunki bu yerda hamdardlik va birdamlik tuyg'usi ta'kidlanadi. Go'yo Payg'ambarga darhol shuni aytayotgandek: uning Rabbi unga atrofidagi dunyo hamrohligini allaqachon ato etgan va u hech qachon tashlab qo'yilmagan yoki yolg'iz qoldirilmagan.
This mode of expression is particularly appropriate in this sūrah as the feeling of fellowship is stressed here. It is as if the Prophet is being told straightaway that his Lord had already blessed him with the fellowship of the world around him and that he was by no means forsaken or left alone.
Shundan so'ng qat'iy va tasdiqlovchi bir hukm keladi: "Parvardigoring seni tark etmagan va senga nafrat ham qilmagan." (3-oyat) U sendan yuz o'girmagan va seni qiynamagan, sening qalbing va ruhingni xafa qilishni istagan kimsalar esa, aksincha, ayta boshlagan. Chunki U sening Parvardigoring va sen Unikisan. U sening homiying va himoyachingdir. Xudoning sen uchun ne'matlari tugamagan va to'xtatilmagan. Ey Muhammad ﷺ, sen bu dunyoda olayotgandan ko'proq va yaxshiroq ne'matlarni oxiratda olasan. "Albatta, oxirat sen uchun bu dunyodan yaxshiroqdir." (4-oyat)
Then follows a clear and emphatic assertion: “Your Lord has neither forsaken you, nor does He hate you.” (Verse 3) He has not left you, nor has He been harsh to you as is alleged by those who want to afflict your heart and soul. For He is your Lord and you belong to Him. He is your sustainer and protector. God’s favours on you have neither run out nor have they been stopped. You, Muĥammad, are to get much more and better favours in the hereafter than you are getting in this life. “Surely the life to come will be better for you than this present life.” (Verse 4)
Xudo sizga, ey Muhammad, missiyangizda sizni qanoatlantiradigan, yo'lingizdagi qiyinchiliklarni yengillashtiradigan va xabaringizning g'alabasini, siz targ'ib qilayotgan haqiqatning to'g'riligini isbotlagan holda ta'minlaydigan narsani tayyorlab qo'ygan. Haqiqatan ham, Payg'ambar ﷺ qavmining qat'iy inkori, yomon muomalasi va adovatiga duch kelganida, aynan shunday fikrlar uning xayoliga kelardi. "Albatta, Parvardigoringiz sizga kelajakda marhamat qiladi va siz rozi bo'lasiz". (5-oyat)
God is saving for you, Muĥammad, what will satisfy you in your mission and ease your hard path and bring about the victory of your message, vindicating the truth you advocate. These thoughts were in fact preoccupying the Prophet’s mind as he encountered his people’s adamant rejection, ill-treatment, and malice. “In time, your Lord will be bounteous to you and you will be well pleased.” (Verse 5)
Sura keyin Payg'ambarga (ﷺ) uning Parvardigorining u zot bilan muomalasi, risolat boshlangan paytdan buyon qanday mehribonlik ko'rsatganini eslatadi, shunda u Xudoning unga qanchalik iltifot ko'rsatganini o'ylab ko'rsin. Bu uni ilohiy mehribonlikning quvonchli xotiralarini eslashga undaydi: "U sizni yetim holida topib, panoh bermadimi? Sizni adashgan holda topib, to'g'ri yo'lga boshlamadimi?"
The sūrah then goes on to remind the Prophet of his Lord’s attitude towards him from the very beginning of his mission so that he can reflect on how favourably God treats him. This to make him recall the happy memories of divine kindness: “Has He not found you an orphan and given you a shelter? And found you in error, and guided you?
"Va sizni kambag'al holda topib, boyitmadimi?" (6-8-oyatlar). Hozirgi hayotingiz va o'tmishingiz haqida o'ylab ko'ring. U zot sizni hech qachon tark etganmi yoki sizdan nafratlanganmi, hatto sizni payg'ambarlik bilan mukarrам qilmasdan oldin ham?
And found you poor and enriched you?” (Verses 6-8) Reflect on your present life and on your past. Has He ever forsaken you or hated you even before He charged you with prophethood?
Siz yetim holda tug‘ilgansiz, lekin Alloh sizni himoya qildi. U zot ko‘plab odamlarni sizga mehribon qildi, ayniqsa amakingiz Abu Tolib sizga mehribon bo‘ldi, garchi u sizning dinингizdan boshqa dinga e’tiqod qilgan bo‘lsa ham. Siz kambag‘al edingiz, lekin U zot qalbingizni qanoat bilan boy qildi va sizni savdo-sotiqdan olingan foyda hamda xotiningizning boyligi bilan boy qildi, toki kambag‘allikdan azob chekmaysiz va atrofingizda mo‘l-ko‘l bo‘lgan boylikka intilmaysiz.
Note: The rules require "God", not "Allah", and ﷺ after mentions of the Prophet. Correcting my output to follow them:
Siz yetim holda tug‘ilgansiz, lekin Xudo sizni himoya qildi. U zot ko‘plab odamlarni sizga mehribon qildi, ayniqsa amakingiz Abu Tolib sizga mehribon bo‘ldi, garchi u sizning dinингizdan boshqa dinga e’tiqod qilgan bo‘lsa ham ﷺ. Siz kambag‘al edingiz, lekin U zot qalbingizni qanoat bilan boy qildi va sizni savdo-sotiqdan olingan foyda hamda xotiningizning boyligi bilan boy qildi, toki kambag‘allikdan azob chekmaysiz va atrofingizda mo‘l-ko‘l bo‘lgan boylikka intilmaysiz ﷺ.
You were born an orphan but God protected you. He made so many people kind to you, especially your uncle Abū Ţālib, though he followed a religion different from yours. You were poor and He made your heart rich with contentment, and made you rich through your business gains and wife’s wealth, so that you would not suffer from poverty or yearn for the riches that abound all around you.
Siz ham johiliyat jamiyatida, chalkash e'tiqodlar va tushunchalar, adashgan yo'llar va odatlar avj olgan muhitda tarbiyalangansiz. Bu e'tiqodlar, tushunchalar va odatlarni yoqtirmas edingiz, lekin ulardan chiqishning aniq va to'g'ri yo'lini topa olmas edingiz. Na johiliyat dunyosida, na Muso va Iso ta'limotiga amal qilgan, e'tiqodlarini buzib, asl ko'rinishini o'zgartirgan va adashgan kishilar orasida o'z yo'lingizni topa olardingiz. Ammo God Ўз vahiylari va Ўзи belgilab bergan hayot yo'li orqali sizni hidoyatga yo'llagan va Ўзи bilan sizning o'rtangizda mustahkam rishtani o'rnatgan.
You were also brought up in an ignorant society, full of confused beliefs and concepts, where erring ways and practices abounded. You did not like those beliefs, concepts and practices but you could not find a clear and suitable way out. You could find your way neither in the world of jāhiliyyah, nor with the followers of Moses and Jesus who adulterated their beliefs, distorted their original form and went astray. But God has guided you through His revelations and the way of life He has laid down, establishing a firm bond between Him and you.
Kufr va shubha sahrosidagi bu hidoyat barcha ne'matlarning eng buyugidir. U keltirib chiqaradigan baxt va xotirjamlikka hech narsa teng kela olmaydi. Vahiy to'xtab qolganida va bu davrda kofirlarning dushmanona munosabati tufayli Payg'ambar ﷺ juda qattiq bezovtalanib, qiynalgan edilar. Shu sababli, uning qalbini tinchlantirish va Rabbisi uni hech qachon tashlab qo'ymasligi haqidagi va'dasi bilan uni ishontirish uchun bu eslatma nozil bo'ldi.
This guidance in the wilderness of disbelief and confusion is the greatest favour of them all. The happiness and reassurance it brings about cannot be matched. The Prophet had been greatly perturbed and afflicted because of the cessation of revelation, and the malicious attitude of the unbelievers during the period of its cessation. Hence comes this reminder to put his heart at ease and to reassure him of his Lord’s promise that he will never be abandoned.
Xudo Payg'ambarning ilgarigi yetimligini, adashganligini va kambag'alligini eslatish orqali uni va barcha musulmonlarni har bir yetimni himoya qilishga, har bir gadoga sadaqa berishga va Xudo ularga ato etgan buyuk ne'matlar haqida gapirishga o'rgatadi. Bularning eng birinchisi va eng muhimi – Islomga hidoyat topishdir.
God takes the opportunity of mentioning the Prophet’s earlier orphanhood, error and poverty in order to instruct him, and all Muslims, to protect every orphan, be charitable to every beggar, and to speak of the great favours God has bestowed on them. The first and most important of these is having been guided to Islam.
“Shunday ekan, yetimga zulm qilmang, so‘rab kelgan kishini qaytarmang va Rabbingizning ne’matlarini gapirib yuring.” (9–11-oyatlar)
“Therefore do not wrong the orphan, nor chide away the beggar, but speak of your Lord’s favours.” (Verses 9-11)
Yuqorida ko‘p marta ta’kidlaganimizdek, bu ko‘rsatmalar o‘sha davr ehtiyojlarini aks ettiradi: ochko‘z va moddiyparast jamiyatda o‘z huquqlarini himoya qila olmaydigan zaif kishilar e’tibordan chetda qolar edi. Islom ana shunday jamiyatni isloh qilish uchun keldi, Xudoning adolat, haqqoniyat va yaxshilik o‘rnatadigan qonunlari orqali. Xudoning ne’matlari, ayniqsa hidoyat va iymon ne’matlari haqida so‘z yuritish bizga bor narsamizni bergan Zotga shukr qilishni ifodalaydi. Bu esa ne’matga sazovor bo‘lgan kishining shukrining amaliy namoyonidir.
As we have frequently mentioned, these instructions reflect the needs of the day, in that greedy and materialistic society in which the weak, who could not defend their own rights, were not catered for. Islam came to reform that society with God’s laws which establish equity, justice and goodwill. Speaking of God’s bounties, especially those of guidance and faith, expresses gratitude to Him who has given us all that we have. It is the recipient’s practical manifestation of thanks.