Ash-Shura (Maslahatlashuv) - Qur'on soyasida | Quran Course

Ash-Shura (Maslahatlashuv) - Qur'on soyasida | Quran Course

Sura yana haqiqiy vahiy va risolatning haqqoniyligi mavzusiga qaytadi va odamlar o‘rtasida nizo bo‘ladigan barcha masalalar bo‘yicha hukm qilish huquqi Qur’onni nozil qilgan Allohga tegishli ekanini, odamlar esa har qanday vaziyatda unga murojaat qilishlari kerakligini bayon etadi: “Qaysi masala bo‘yicha ixtilofga borsangiz ham, yakuniy hukm Allohga tegishlidir. Mana shu Alloh mening Rabbimdir. Unga tavakkul qildim va doim Unga yuz tutaman” (10-oyat). So‘ngra Uning Rabbligidan boshlab, Uning yagona Yaratuvchi ekani, koinotdagi barcha narsalarni yolg‘iz O‘zi boshqarishi, rizqni belgilashi va hammasini bilishi haqida so‘z boradi: “U osmonlar va yerni yo‘qdan bor qiluvchidir. U sizlar uchun o‘zlaringizdan turmush o‘rtoqlar yaratdi, chorva mollari uchun ham juftlar yaratdi, shu yo‘l bilan sizlarni ko‘paytiradi. Hech narsa Unga o‘xshamaydi. U eshituvchi va ko‘ruvchidir. Osmonlar va yerning kalitlari Uning qo‘lidadir. Xohlagan kishisiga rizqni mo‘l qiladi yoki tor qiladi. U hamma narsani biluvchidir” (11-12-oyatlar).

Again the surah returns to the central theme of the truth of revelation and message, stating that judgement on all matters that are subject to dispute between people belongs to God who has revealed the Qur’an to which people must refer in all situations: “ Whatever the subject of your disputes, the final word belongs to God. Such is God, my Lord. In Him have Iplaced my trust, and to Him do I always turn.” (\erse 10) It then proceeds from Gods Lordship to His being the One Creator who alone administers everything in the universe, determines provisions and knows all: “He is the Originator of the heavens and the earth. He made mates for you from among yourselves, just as He made mates for animals, so that you will multiply. Nothing bears even the slightest comparability to Him. He alone hears all and sees all. His are the keys of the heavens and the earth. He gives abundant sustenance, or gives it in scant measure to whomever He wills. He has full knowledge of everything.” (Verses 11-12)

Surahning ikkinchi qismi, qolgan qismni egallagan holda, Allohning belgilaridan boshlanadi: Uning ba'zi kishilarga mo'l rizq berishi, boshqalarga esa oz miqdorda berishi, yomg'ir yog'dirishi, osmonlar va yerni hamda ulardagi barcha jonzotlarni yaratishi, dengizda suzib yuradigan kemalar haqida so'z boradi. So'ngra imonlilarni va ularning jamoasini ajratib turadigan asosiy fazilat bayon etiladi. Buning ortidan qiyomat kuni tasviri keladi, unda zolimlar o'z jazosiga yuzlanganlarida ko'rsatiladi: "Ularning: «Qaytish uchun biror yo'l bormi?» – deb faryod qilayotganlarini ko'rasiz. Ularni do'zaxga yuzlantirilganda, xo'rlangan va past bo'lgan holda, yashirin nigoh bilan qarayotganlarini ko'rasiz" (44-45-oyatlar). Bunga zid o'laroq, imonlilar sharafli holatda bo'ladilar va zolimlarning taqdirini bayon qilib aytadilar: "Imonlilar aytadilar: «Qiyomat kunida o'zlarini va oila-qarindoshlarini ziyonga uchratganlar haqiqiy ziyon ko'rganlardir. Diqqat qiling, zolimlar uzoq davom etadigan azobda bo'ladilar»" (45-oyat). Shu fonda surah odamlarni, kech bo'lmasdan turib, bunday oqibatdan o'zlarini saqlashga chaqiradi: "Allohning irodasi bilan qaytarib bo'lmaydigan kun kelishidan oldin Rabbingizga javob bering."

The second part, taking up the rest of the surah, begins with a discussion of Gods signs that are seen in the way He gives some people abundant provision while others receive small measure, how He sends rainfall, the creation of the heavens and the earth with all creatures therein, and ships that traverse the sea. It then moves on to outline the basic quality that distinguishes believers and their community. This is followed by an image of the Day of Judgement showing the wrongdoers as they face their punishment: “you will see them exclaiming, 7s there any way of return?* You shall see them brought before the fire, disgraced and humiliated, looking with a furtive glance** (Verses 44-45) By contrast, the believers will be in a dignified position, stating the fate that the wrongdoers face: “ The believers will then say: 'The true losers are the ones who have forfeited themselves and their kindred on this Day of Resurrection. * Indeed the wrongdoers will fall into long-lasting suffering** (Verse 45) Against this backdrop, the surah calls on people to spare themselves such an end before it is too late: “Respond to your Lord before there comes, by God's will, a day that cannot be put off.