Al-Hadid (Temir)

Al-Hadid (Temir) - Qur'on soyasida | Quran Course

Ushbu imon haqiqatiga asoslanib, bu sura musulmon jamoasini Alloh yo‘lida jon va molni fido qilishga chaqiradi: {Allohga va Uning Rasuliga iymon keltiringlar va Uning sizni vakil qilib qo‘ygan narsalaridan infoq qilinglar. Sizlardan iymon keltirib, infoq qilganlar uchun katta ajr bor. Agar haqiqatan mo‘minlar bo‘lsangiz, Rasul Parvardigoringizga iymon keltirishga da’vat etayotganda va U sizlardan allaqachon ahd olgan bo‘lsa, nega Allohga iymon keltirmaysiz? U bandasiga ochiq oyatlarni nozil qiladi, sizlarni zulmatdan nurga chiqarish uchun. Albatta, Alloh sizlarga mehribon va rahmlidir. Osmonlar va yerning merosi faqat Allohniki bo‘lgani holda, nega Alloh yo‘lida infoq qilmaysiz? Sizlardan fath (g‘alaba)dan oldin infoq qilib, jang qilganlar, undan keyin infoq qilib, jang qilganlar bilan teng emas. Ular darajada ulardan ustundirlar. Garchi Alloh ularning barchasiga go‘zal oqibatni va‘da qilgan bo‘lsa ham. Alloh qilayotgan ishlaringizdan xabardordir.}

On the basis of this truth of faith, the surah calls upon the Muslim community to sacrifice life and property for God’s cause: “Believe in God and His Messenger, and give [in charity] of that of which He has made you trustees. Those of you who believe and give [in charity] will have a great reward. Why should you not believe in God when the Messenger calls upon you to believe in your Lord, and He has already taken a pledge from you, if you are true believers? It is He who bestows from on high clear revelations to His servant, to lead you out of the deep darkness into light. God is indeed most compassionate to you, ever merciful. Why should you not spend freely in the cause of God, seeing that God's alone is the heritage of the heavens and the earth? Those of you who gave and fought [for God's cause] before the victory are not like others: they are higher in rank than those who gave and fought afterwards, although God has promised the ultimate good to all of them. God is well aware of all that you do.” (Verses 7—10)

Bu kun Siz barcha mo'min erkak va ayollarni ko'rasiz, ularning nurlari oldilarida va o'ng tomonlarida tez tarqalmoqda. [Ularga shunday deyiladi]: “Bugun sizlar uchun xushxabar shuki, siz tagidan daryolar oqib turadigan jannatlarda abadiy qolasiz. Bu – ulug' muvaffaqiyatdir.” O'sha kuni munofiq erkaklar va ayollar mo'minlarga deydilar: “Bizni kutinglar! Nuringizdan bizga ham biroz beringlar!” Ularga aytiladi: “Orqaga qaytinglar va boshqa nur izlanglar.” Ular orasiga darvozali devor tiklanadi: uning ichida rahmat, tashqarisida esa azob bo'ladi. [Tashqarida qolganlar] ichkaridagilarga nido qiladilar: “Biz sizlar bilan birga emasmidik?” Ular javob beradilar: “Ha, lekin o'zlaringizni fitnaga yo'lladingiz, shubhalandingiz, ikkilandingiz va soxta umidlar sizni aldadi, to Allohning amri kelguncha. Va sizlarni Alloh haqidagi aldamchi o'ylaringiz chalg'itdi. Bugun sizlardan ham, kofirlardan ham hech qanday fidya qabul qilinmaydi. Olov sizlarning maskaningiz bo'ladi, u sizlarga munosibdir; qanday yomon qaytish joyi!” (12–15-oyatlar)

“Cto the day when you see all believers, men and women, with their light spreading rapidly before them and to their right, [they will be told], ‘The good news for you today is that you shall for ever abide in gardens through which running waters flow. This is indeed the supreme triumph.’ On that day the hypocrites, men and women, will say to the believers, ‘Wait for us! Let us have a ray of your light!" They will be told: ‘Turn back and seek some other light. "A wall with a gate will be raised between them: within it will be mercy, and outside will be suffering. [Those without] will call out to those [within], ‘Were we not with you?" They will reply, ‘Yes, but you allowed yourselves to be led into temptation, you wavered, you doubted, and you were deceived by false hopes until God’s command came to pass, and indeed you let your deceptive thoughts about God delude you. Today no ransom will be accepted from you or from the unbelievers. The fire shall be your home: it is where you belong; and how evil a destination!” (Verses 12-15)

Surahning haqiqat imon haqiqatini insonlar qalbiga joylashtirishdagi yo'nalishi ilhomlantiruvchi bo'lib, u Makka surralariga xos bo'lgan, qalb va his-tuyg'ularni o'ziga jalb etadigan turli ta'sirlarni birlashtirish usulini kuzatadi. Ayniqsa uning boshlanishi juda ilhomlantiruvchi ohanglarni uyg'unlashtirib, Xudoning Islomdagi tushunchasini aks ettiruvchi bir qator sifatlarini namoyon etadi. Bu esa Uning yagonaligining haqiqiy ma'nosini, koinotning to'liq Uning ixtiyorida ekanini, har bir narsaning oxir-oqibat Unga qaytishini, insonlar ko'ngillarida nimalar yashirinib yotganini bilishini va barcha mavjudotlarning Unga bo'ysunib, Uning ulug'ligini tasbeh aytishini anglashdan kelib chiqadigan, Unga butunlay bag'ishlanishga chaqiruvchi nozik, ammo jozibali taklifni o'z ichiga oladi: “Osmonlarda va yerda bor narsa Xudoning cheksiz ulug'ligini tasbeh aytadi. U — Qudratli, Hikmat egasidir. Osmonlar va yerning mulki Unikidir. U hayot beradi va o'lim keltiradi; U har bir narsaga qodir. U — Avvalgi va Oxirgi, Oshkor va Yashirin. U barcha narsani to'liq biladi. U osmonlar va yerni olti kunda yaratdi va so'ngra Arshga o'rnashdi. U yerga kiradigan va undan chiqadigan, osmondan tushadigan va unga ko'tariladigan narsalarning hammasini biladi. Qayerda bo'lsangiz ham, U siz bilan birgadir; Xudo qilayotgan ishlaringizning hammasini ko'radi. Osmonlar va yerning mulki Unikidir. Hamma narsa Xudoga qaytadi. U kechani kunduzga, kunduzni kechaga aylantiradi; U odamlar ko'ngillarida nima borligini to'liq biladi.” (1–6-oyatlar)

In establishing the great truth of faith in peoples hearts the surah follows an inspiring course, akin to Makkan surahs in aligning a host of influences that captivate hearts and feelings. Its opening in particular strikes a combination of highly inspiring notes, presenting a number of God’s attributes that emphasize the Islamic concept of Him. This includes a subtle but captivating invitation to dedicate oneself totally to God as a result of understanding the true meaning of His oneness, His total control of the universe, the fact that everything eventually returns to Him, His knowledge of what people harbour in their hearts and the fact that all beings submit to Him and extol His glory: “Everything in the heavens and earth extols God's limitless glory. He is the Almighty, the Wise. His is the dominion over the heavens and the earth. He grants life and causes death; and He has power over all things. He is the First and the Last, the Outer and the Inner. He has full knowledge of all things. It is He who created the heavens and the earth in six days and established Himself on the throne. He knows all that goes into the earth and all that comes out of it; all that descends from the skies and all that ascends to them. He is with you wherever you may be; and God sees all that you do. His is the dominion over the heavens and the earth. Everything goes back to God. He causes the night to pass into the day, and the day to pass into the night; and He has full knowledge of what is in people's hearts.” (Verses 1-6)

Sura shuningdek, Allohning irodasi butun dunyoni to‘liq boshqarishini ham tasvirlaydi: «Yer yuzida ham, o‘zingizda ham shunday bir hodisa ro‘y bermaydiki, uni biz paydo qilishdan oldin Kitobda yozilgan bo‘lmasin — bu Alloh uchun oson». Shunda, qo‘ldan boy berganingizga qayg‘urmang va sizga ato etilgan narsadan xursand bo‘lib ketmang. Alloh kibr-havo qiluvchi va maqtanchoq kishilarni sevmaydi; ya’ni, o‘zi xasis bo‘lib, boshqalarni ham xasislikka buyuradigan kishilarni ham sevmaydi. Kim yuz o‘girsa, bilsinki, Alloh — o‘zi ehtiyoj sezmaydigan, maqtovga loyiq zotdir». (22–24-oyatlar) Bu oyatlar yaxshilik bo‘lsin, yomonlik bo‘lsin, Uning roziligini izlab yo‘l bosar ekanmiz, bizga nima yuz bermasin, qalb va ruhimizga zarur bo‘lgan barcha tasalli beradi. Bizga qaysi holat yuz bermasin, biz na umidsizlikka tushamiz va na haddan tashqari xursand bo‘lib ketamiz; yuz bergan narsani biror sabab, voqea yoki vaziyatga bog‘lamaymiz. Hammasi Allohning irodasi bilan, Uning rejalashtirganiga muvofiq sodir bo‘ladi. Hammasi oxir-oqibat Unga qaytadi.

The surah also portrays how God’s will is in complete control of the whole world: “No incident can take place, either on earth or in yourselves, unless it be recorded in a decree before We bring it into being — that is easy for God — so you need not grieve for what you miss or be overjoyed at what you gain. God does not love those who are arrogant and boastful; [nor] those who are niggardly and bid others to be niggardly. Those who turn away should remember that God alone is self sufficient, worthy of praise.” (Verses 22-24) These verses give our hearts and souls all the necessary reassurance, no matter what befalls us of good or evil as we proceed along the way seeking His acceptance. We will neither despair nor be mad with joy when either eventuality happens to us; nor will we attribute whatever happens to any cause, event or circumstance. All takes place by God’s will, in accordance with what He has planned. All ultimately return to Him.

Al-Hadid (Temir)

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