Bu sharh buyuk haqiqat va Allohning Elchisiga berilgan ne'matlarni, porloq bo'lsa-da ahamiyatsiz bo'lgan oz miqdordagi dunyoviy lazzat bilan qiyoslash uchun yetarlidir. Shundan so'ng Payg'ambarga dunyoviy lazzatlarga berilib ketgan kishilarga e'tibor bermaslik va faqat mo'minlarga g'amxo'rlik qilish buyurilgan. Chunki aynan ular Payg'ambar ﷺ targ'ib qilayotgan, osmonlar va yerni hamda ular orasidagi barcha narsani ushlab turuvchi haqiqatga ergashadilar. Boshqa guruh esa koinot tarhining bir qismi emas, balki unda tasodifiy bo'lgan batilga ergashadilar.
This remark is sufficient to contrast the great truth and favours God’s Messenger has with the little enjoyment that glitters despite its being of little consequence. This is followed by a directive to the Prophet to ignore those lost in their worldly enjoyments and to care only for the believers. For these are the ones who follow the truth which he preaches, the truth which sustains the heavens and the earth and all that is in between. The other group follow falsehood which is incidental in the universe, not part of its design.
“Ularning ortidan qayg‘urmang.” (88-oyat) Ularning Alloh adolati va buyuk haqiqat belgilagan ayanchli taqdiri uchun o‘zingizni azoblamang. Ularni haqiqatga yuzlanish bilan qoldiring. Boshqa tomondan, Payg‘ambarga mo‘minlarga mehr-shafqat ko‘rsatish buyurilgan. Qur’oni karim bu ma’noni majoziy ravishda ifodalaydi: Payg‘ambarga “mo‘minlar ustiga mehringizning qanotini yoying”, deyiladi. (88-oyat)
“And do not grieve on their account.” (Verse 88) You must not trouble yourself over their miserable fate which is dictated by God’s justice and by the great truth. You should leave them to face the truth. On the other hand, the Prophet is told to show kindness to the believers. The Qur’ān expresses this sentence in a figurative way, telling the Prophet to “spread the wings of your tenderness over the believers.” (Verse 88)
Bu mo'minlarga nisbatan muloyimlik va ularni yaxshi parvarish qilishning ifodasidir. Payg'ambarga ham shunday deyish buyurilgan: "Men shubhasiz, ochiq ogohlantiruvchiman." Bu ilohiy xabarni targ'ib qilishning asosiy usulidir. Bu yerda ogohlantirish yaxshi va quvonchli xabar berish bilan qo'shilmasdan, alohida zikr qilingan. Ogohlantirish bu o'rinda ko'proq mos keladi, chunki kontekstda haqiqatni masxara qiladigan, dunyoviy zavqlarga berilib ketadigan va ilohiy xabar hamda koinotning mavjudligi asosi bo'lgan haqiqat ustida hech qachon fikr yuritmaydigan kishilar haqida so'z boradi.
This is an image denoting gentle treatment and good care of the believers. The Prophet is also instructed to say: “I am indeed the plain warner.” This is the essential method of advocating the divine message. The warning is mentioned here on its own without adding the rejoinder of giving good and happy news. The warning is more suited here as the context mentions those who deride the truth, indulge in their worldly enjoyments and never contemplate the truth which is the basis of both the divine message and the existence of the universe.
"Ва айтинг: «Албатта, мен очиқ-ойдин огоҳлантирувчиман»." (89-оят) Бу сўзни ҳар бир пайғамбар ўз қавмига айтган, шу жумладан, Муҳаммад ﷺ келтирган огоҳлантиришга ўхшаш эслатма билан пайғамбарлар юборилган қадимги жамоалардан қолганлар ҳам. Арабистондаги шундай кишилар орасида Қуръонни тўла таслим бўлиб қабул қилишга тайёр бўлмаган баъзи насронийлар ва яҳудийлар бор эди. Улар Қуръоннинг бир қисмини қабул қилиб, бошқа қисмини эса ўз ғараз-нафслари буюрганича рад этардилар. Худо бу ерда айнан ана шуларни, [Худонинг ваҳийсини] бўlaklarga бўлиб ташлайдиганлар, деб таърифлайди.
“And say: ‘I am indeed the plain warner.’“ (Verse 89) This is the word every messenger has said to his people, including those who remain from old communities to whom messengers were sent with a reminder similar to the one Muĥammad (peace be upon him) brought. Among such people in Arabia were some Christians and Jews who were not ready to accept the Qur’ān with complete submission. They accepted parts of it and rejected others, as their prejudice dictated. These are the ones whom God describes here as the ones who break [God’s revelation] into parts.
“Xuddi biz oldin ajratib-bo‘lib tashlaganlarga (Kitobni) nozil qilganimizdek. Ular Qur’onni bo‘laklarga bo‘lib, tartibsiz aralash-quralash (so‘z) deb atadilar. Ammo Rabbingga qasamki, ularning barchasidan qilgan amallari haqida hisob so‘rarmiz.” (90–93-oyatlar) Bu surah Makkada nozil bo‘lgan, ammo Qur’on umuman insoniyatga murojaat qiladi. Bular Qur’onni bo‘laklarga bo‘lgan insonlar edi va ular o‘z amallari uchun javobgardirlar. Qur’on ularni aniq ogohlantirgan, xuddi ularning o‘z kitoblari kabi. Qur’on ham, Payg‘ambar ﷺ ham ular uchun notanish emas edi. God ilgari ularga kitoblar nozil qilgan edi. Shuning uchun ular yangi vahiylarni qabul qilish va itoat bilan kutib olishlari kerak edi.
“Just as We have bestowed from on high on those who later broke it into parts, and declare the Qur’ān to be a confused medley. But, by your Lord, We will call them all to account for whatever they have done.” (Verses 90-93) This sūrah is a Makkan revelation, but the Qur’ān addresses mankind generally. These were human beings who divided the Qur’ān into parts, and they are responsible for their actions. The Qur’ān has served a clear warning on them, as did their own scriptures. The Qur’ān and the Prophet were not unfamiliar to them. God had formerly revealed scriptures to them. Therefore, they should have received the new revelations with acceptance and submission.
Shu nuqtada matn to‘g‘ridan-to‘g‘ri Payg‘ambarga murojaat qiladi va unga o‘ziga belgilangan yo‘ldan davom etishni, Xudo unga odamlarga yetkazishni buyurgan narsani e’lon qilishni buyuradi. Arabcha «ishda’» deb ataladigan e’lon qilish, shuningdek, «sindirish» ma’nosini ham anglatadi va bu kuchli hamda mustahkam turishni bildiradi. U bunday e’londan to‘xtatilmasligi, butparastning kufri yoki uning xabarini masxara qiluvchilarning kulgisi tufayli o‘z yo‘lidan chetga og‘dirilmasligi kerak. Xudo uni bulardan himoya qiladi: «Sizga buyurilganni e’lon qiling va Xudoga sherik keltirganlardan yuz o‘giring. Biz sizni [bu xabarni] masxara qiladiganlarning hammasidan, ya’ni Xudodan boshqa ilohlar ham bor deb da’vo qiladiganlarning hammasidan kifoya qilamiz. Ular albatta bilib oladilar». (94–96-oyatlar)
At this point the address turns directly to the Prophet, instructing him to continue along the way defined for him, proclaiming what God has commanded him to convey to people. Making the proclamation is described in Arabic as, işda`, a term which also means ‘break’, to denote a strong and solid stand. He must not be deterred from making such a proclamation or be deflected from his way by the unbelief of an idolater or the ridicule of those who deride his message. God will protect him against these: “Proclaim what you are bidden and turn away from those who associate partners with God. We shall suffice you against all who deride [this message] — all who claim that there are other deities beside God. They shall certainly come to know.” (Verses 94-96)
Payg'ambar inson zotidir, u boshqa zotlarga ilohiylik nisbat berilayotganini yoki uning xabarini masxara qilinayotganini eshitganda, tabiiy ravishda xafa bo'lmasdan turolmaydi. U haqiqatni va o'z xabarini himoya qilishga intiladi va atrofidagi barcha yolg'on hamda butparastlikdan qattiq ranjiydi. Shu sababli unga Rabbiyni ulug'lash va Unga hamd aytish buyurilgan.
The Prophet is a human being who cannot help but be distressed when he hears people ascribing divinity to beings other than God, or deriding his message. He is eager to defend the truth and his message, and is upset at all the falsehood and idolatry around him. He is, therefore, instructed to glorify his Lord and praise Him.
Bunday tasbih va ibodat unga eshitgan yomonliklardan panoh bo'ladi. Shuning uchun u Rabbisini hamd bilan ulug'lashdan va Uning ulug'ligini e'lon qilishdan to'xtamasin, to aniq bo'lgan narsa, ya'ni o'lim kelib, Rabbisi huzuriga to'planmaguncha: "Albatta, Biz bilamizki, ular aytayotgan gaplar seni g'amgin qilmoqda. Lekin Rabbingni cheksiz poklab yod et va Unga hamd ayt, sajda qiluvchilardan bo'l va Rabbingga, to sendagi aniqlik (ya'ni o'lim) kelguncha, ibodat qil." (97-99-oyatlar)
Such glorification and worship will shield him against the evil he hears. Hence he should not stop praising his Lord and extolling His glory until that which is absolutely certain, i.e. death, arrives and he is gathered to His Lord: “We know that you are distressed by what they say. But extol your Lord’s limitless glory and praise Him, and be among those who prostrate themselves before Him, and worship your Lord till the certainty [of death] comes to you.” (Verses 97-99)
Shunday qilib, bu surax xotimasi kofirlardan yuz o‘girishga va Allohdan panoh so‘rashga buyurishdir. Kofirlarga esa shunday bir kun kelurki, o‘shanda ular Allohga bo‘ysunganlarida edi, deb orzu qiladilar.
Thus the finale of this sūrah is an instruction to turn away from the unbelievers, and seek God’s protection. As for the unbelievers themselves, there will come to them a day when they will wish they had submitted themselves to God.
Islomning bu dinining haqiqatini e'lon qilish va uning barcha tarkibiy qismlari hamda talablarini aniq bayon etish da'vatning zaruriy qismidir. Kuchli e'lon harakatsiz inson tabiatini silkitib, beparvo his-tuyg'ularni uyg'otadi. U, shuningdek, dalilni odamlar mulohaza qilishi uchun aniq qo'yadi, "shunda halok bo'lishi taqdir etilgan kishi aniq dalil bilan halok bo'lsin, tirik qolishi taqdir etilgan kishi esa aniq dalil bilan tirik qolsin" (8:42). Islom da'vatchisidan uning bir qismini e'lon qilib, boshqa qismini yashirishni, ya'ni zolimlarni xafa qilmaslik yoki ommani begonalashtirmaslik uchun shunday qilishni talab qiladigan yumshoq yondashuv bu kuchli xabarning to'g'ri da'vat yo'nalishiga zid keladi.
Proclaiming the truth of this faith of Islam and making clear all of its components and requirements are a necessary part of its advocacy. A strong proclamation will shake an inactive human nature and awaken placid feelings. It will also put the argument clear for people to consider, “so that anyone who was destined to perish might perish in clear evidence of the truth and anyone destined to live might live in clear evidence of the truth.” (8: 42) A soft approach which requires an advocate of Islam to declare one part of it and conceal another, so as not to offend tyrants or alienate the masses, is contrary to the correct line of advocacy of this powerful message.
Haqiqatni kuchli e'lon qilish qattiqqo'llik yoki qo'pollik, beparvo va odobsiz muomala qilish degani emas. Shuningdek, muloyim yondashish juda nozik usulni yoki din haqidagi biror jihatni yashirishni, Qur'onni bo'laklarga ajratishni anglatmaydi. Yaxshi e'lon qilish Islom dini haqidagi barcha haqiqatlarni aniq va ravshan bayon etish, shu bilan birga donolik bilan va qiyinchilik o'rniga osonlikni afzal ko'rishni namoyon etadigan do'stona murojaat bilan amalga oshirilishi demakdir.
A strong proclamation of this truth means neither rigidity nor rudeness, nor the adoption of an insensitive or impolite manner. Nor does a gentle approach mean too subtle a method or the concealment of any aspect of faith, cutting the Qur’ān into parts. Good proclamation means stating all the facts about the Islamic faith clearly and plainly, but with wisdom and friendly address that shows a preference for ease over hardship.
Islam's role is not to reach a modus vivendi with the un-Islamic states and situations that prevail on earth. This was not its role when it was first revealed, and it will never be its role at any time. An un-Islamic situation is one that turns away from submission to God alone and ignores the code of living that God has chosen for mankind.
It is not the role of Islam to achieve a modus vivendi with the un-Islamic states and situations that prevail on earth. This was not its role when it was first revealed, and it will never be its role at any time. An un-Islamic situation is one that turns away from submission to God alone and ignores the code of living God has chosen for mankind.
U'z o'zining qonunlari, tartib-qoidalari, an'analari, me'yorlari va qadriyatlarini ilohiy manbadan emas, boshqa manbadan olishga intiladi. Islom esa, aksincha, odamlarni johiliyat va johillik holatidan chiqarib, faqat Allohga emas, balki yolg'iz Ollohga bo'ysunishga yo'naltirishni maqsad qilgan xabardir.
It seeks to derive its laws, regulations, traditions, standards and values from a source other than the divine source. Islam, on the other hand, is a message which aims to turn people from a state of jāhiliyyah and ignorance into submission to God alone.
Bu buyuk haqiqat Islom da'vatchilari tomonidan aniq e'lon qilinishi kerak, zolimlarning zulmiga va ommaning rad etishiga qaramay: "Biz bilamiz, ular aytayotgan gaplardan ko'nglingiz siqiladi. Lekin Rabbingizni cheksiz poklang va Unga hamd ayting, sajda qiluvchilardan bo'ling va sizga yaqin kelguncha (o'lim haqiqati) Rabbingizga ibodat qiling." (97-99-oyatlar)
This is the great truth which must be proclaimed clearly by the advocates of Islam, even in the face of persecution by tyrants and rejection by the masses: “We know that you are distressed by what they say. But extol your Lord’s limitless glory and praise Him, and be among those who prostrate themselves before Him, and worship your Lord till the certainty [of death] comes to you.” (Verses 97-99)