Al-Hujurat (Xonalar) - Qur'on soyasida | Quran Course

Al-Hujurat (Xonalar) - Qur'on soyasida | Quran Course

Bu dunyo Xudo va Uning Elchisi bilan munosabatda ma'lum bir odob-axloq qoidasiga amal qiladi. Bu qoida har bir kishidan o'z Rabbisi oldidagi va Uning xabarini yetkazuvchi Elchi oldidagi o'z chegarasini anglashni talab qiladi: "Ey iymon keltirganlar! Xudo va Uning Elchisi oldida o'zboshimchalik qilmanglar. Xudodan qo'rqinglar: Xudo eshituvchi va biluvchidir." (1-oyat) Shunday ekan, Xudoning bandasi Uning amrlari yoki taqiqlarini oldindan belgilamaydi; Unga biror hukm yoki qaror taklif qilmaydi. U Yaratuvchisi amr etgan yoki man qilgan narsalar chegarasidan oshmaydi va o'z irodasi yoki fikri Yaratuvchisinikidan mustaqil ekanini ko'rsatmaydi. Bu qoida Xudodan qo'rqish, kamtarlik va Unga nisbatan to'g'ri qadriyatlarga rioya qilishni birlashtirgan ruhdan kelib chiqadi. Mo'minlar Xudoning Elchisi [ﷺ] bilan gaplashganda ham maxsus odobga rioya qiladilar: "Ey iymon keltirganlar! Ovozlaringizni Payg'ambarning ovozidan baland qilmanglar va unga bir-biringiz bilan baland ovozda gaplashganingizdek baqirmanglar, aks holda sezmagan holingizda amallaringiz behuda ketishi mumkin. Xudoning Elchisi huzurida ovozini pasaytiradiganlar — Xudo ularning qalblarini taqvo uchun sinagan kishilardir. Ularni mag'firat va katta mukofot kutmoqda."

This world observes a certain code of behaviour with God and His Messenger, one that requires that everyone realizes his or her limits in relation to their Lord, and in relation to the Messenger who conveys His message: “ Believers! Do not behave presumptuously in the presence of God and His Messenger. Have fear of God: God hears all and knows all.” (Verse 1) Thus a servant of God does not precipitate His orders or prohibitions; nor does he or she suggest to Him any judgement or ruling. They neither exceed the limits of what God orders or prohibits, nor show that they have a will or an opinion independent from those of their Creator. This code is motivated by an attitude that combines fearing God with being modest and observing appropriate values in dealing with Him. Believers also observe special values when they address Gods Messenger [peace be upon him]: “Believers! Do not raise your voices above the voice of the Prophet, nor speak loudly to him as you would speak loudly to one another, lest all your deeds should come to nothing without your perceiving it. Those who lower their voices in the presence of God's Messenger are the ones whose hearts God has tested for piety. Forgiveness and a rich reward await them.

Bu olijanob dunyo o‘zining qoidalari va unda yuzaga kelishi mumkin bo‘lgan ixtilof, nizo va haddan oshishlarni bartaraf etishning amaliy choralariga ega. U buni anglaydi: agar bular to‘g‘ri hal etilmasa, ular uning butun tuzilmasini buzishi mumkin. Shu sababli u ularni bartaraf etish tartibini uch asosiy mezonga tayangan holda belgilaydi: (1) barcha mo‘minlar birodardir; (2) adolat va tinchlik saqlanishi kerak; (3) barcha mo‘minlar Allohdan qo‘rqadigan va ularning maqsadi Alloh roziligi va rahmatiga erishishdir. «Agar mo‘minlardan ikki guruh o‘zaro urushga kirishsa, ular o‘rtasida sulh tuzing. Ammo ulardan biri ikkinchisiga nisbatan zulm qilishda davom etsa, zolim guruh Allohning amriga qaytguncha, u bilan jang qiling. Agar ular qaytsalar, ular o‘rtasida adolat bilan sulh tuzing va ularga insof bilan muomala qiling. Albatta, Alloh insof qiluvchilarni sevadi. Mo‘minlar faqat birodarlardir. Shuning uchun ikki birodaringiz o‘rtasida sulh tuzing va rahmatga sazovor bo‘lishingiz uchun Allohdan qo‘rqing» (9-10-oyatlar).

This noble world has its own rules and practical measures in sorting out any differences, conflicts and excesses that may occur within it, realizing that unless these are properly dealt with, they may undermine its very structure. Hence, it sets out certain procedures for dealing with them based on three main criteria: (1) that all believers are brethren; (2) that justice and peace must be maintained, and (3) that all believers are God-fearing and their goal is to earn God’s pleasure and mercy. “If two groups of believers fall to fighting, make peace between them. But then, if one of the two goes on acting wrongfully towards the other, fight against the one that acts wrongfully until it reverts to God's commandment; and if they revert, make peace between them with justice, and deal equitably with them. Indeed, God loves those who act equitably. All believers are but brothers. Hence, make peace between your two brothers, and remain God fearing, so that you may receive [God's] mercy" (Verses 9-10)

Bu jamoa, tarixning ma'lum bir davrida mavjud bo'lgan bu jamiyat, birdan yoki tasodifan vujudga kelmagan. U borliqdagi narsalar tabiatida to'satdan yuz bergan o'zgarish tufayli paydo bo'lmagan. Aksincha, u ulkan daraxtga o'xshab, ildizlarini yer qa'riga chuqur yoyib, shoxlarini havoga keng tarqatib, tabiiy va sekin o'sish jarayonini bosib o'tgan. Uning to'liq yetilishi uchun zarur bo'lgan vaqt sarflangan va bu o'sishni ta'minlash uchun izchil, barqaror sa'y-harakatdan foydalanilgan. Sabr-toqat bilan qilingan parvarish, chuqur basirat, ehtiyotkorlik bilan berilgan ruhlantirish, doimiy rag'batlantirish va uzoqni ko'zlagan mustahkamlash ham ta'minlangan. Bundan tashqari, u qiyin va sinovli kechinmalarni boshidan kechirishi hamda shunday tajribalardan muhim saboqlar olishi kerak edi. Bularning hammasida biz Alloh taolo o'sha jamoaga ko'rsatgan g'amxo'rlikni ko'ramiz. U O'z hikmati bilan buyuk amanatni ado etishni ravo ko'rdi va shu tariqa O'z irodasini ro'yobga chiqardi. Shu bilan birga, o'sha jamoaning o'z fazilatlari va to'liq namoyon bo'lishi kerak bo'lgan salohiyatlari bor edi. Bularning barchasi birgalikda insoniyat tarixida ajoyib nurni yuzaga keltirish uchun hamkorlik qildi va haqiqatda xayoliy olamga yaqinroq ko'rinadigan vaziyatni vujudga keltirdi.

This community, which existed during a certain period of history, did not come into existence suddenly or by chance. It did not owe its existence to a sudden change in the nature of all things. Instead, it went through a process of natural and slow growth, like a great tree that stretches its roots deep into the earth and spreads its branches wide into the air. It took the necessary time to complete its growth and benefited from steady and consistent effort to ensure that growth. Patient care, penetrating insight, careful motivation, steady encouragement and far sighted strengthening were also provided. Moreover, it needed to go through hard and testing experiences and to learn important lessons from such experiences. In all this we see the kind of care God took of that community. He in His wisdom chose to fulfil a great trust, thus bringing His will to pass. Yet that community had its own virtues and potentials that only needed to be brought into full play. All this worked together to bring about such remarkable light in human history and to start, in reality, a situation that seems closer to an imaginary world.