Ut-Tur (Sinay tog'i) - Qur'on soyasida | Quran Course

Ut-Tur (Sinay tog'i) - Qur'on soyasida | Quran Course

Surah boshlanadi Allohning osmon va yerdagi ba'zi muqaddas narsalar bilan qasamidan: ba'zilari yaxshi ma'lum, boshqalari esa inson idroki doirasidan tashqarida bo'lgan olam tarkibiga kiradi: “Tur tog'iga qasam; yozilgan yoyiq pergament bilan qasam; ko'p ziyorat qilinadigan Uy bilan qasam; baland ko'tarilgan gumbaz bilan qasam; to'lib-toshgan dengiz bilan qasam” (1-6-oyatlar). Bu qasam juda dahshatli bir narsani tasdiqlaydi va uni eshituvchilarni vahima bosadi. U kutilayotgan oqibatga eng mos keladigan so'zlar bilan ifodalanadi va yurakni larzaga soladigan bir manzara chizadi: Rabbning azobi albatta yuz beradi. Uni hech kim to'xtata olmaydi. Osmon larzaga kelib, tebranadigan, tog'lar esa siljib ketadigan kun.” (7-10-oyatlar) Ushbu sahnani tasavvur qilganimizda, kuchli silkinishga sabab bo'ladigan dahshatni va munosib tanbehni ko'ramiz va eshitamiz: “O'sha kuni haqiqatni inkor etganlarga, bekor narsalar bilan behuda o'ynaganlarga voy! O'sha kuni ularni dimdiqlab do'zax olovi tomon haydaydilar [va shunday deyiladi:] “Mana bu — siz inkor qilib kelgan olov! Yoki bu sehrmi, yoki ko'rmayapsizlarmi? Unga kiringlar! Sabr qilsangiz ham, qilmasangiz ham, siz uchun barobardir. Siz qilgan amallaringizning jazosini olyapsizlar”, (11-16-oyatlar).

The surah begins with Gods oath by some sacred things in the heav ens and earth, some of which are well known and others that belong to the realm that lies beyond human perception: “By Mount Sinai; by a scripture inscribed on unrolled parchment; by the much-visited House; by the vault raised high; by the swelling sea” (Verses 1-6) This oath con firms something really awesome and it fills its listeners with terror. It is expressed in words that most suit its feared outcome, painting an image that leaves the heart shuddering: Lord's punishment will indeed come to pass. Nothing can stop it. On the day when the sky will shake and reel, and the mountains will move away.” (Verses 7-10) As we visualize this scene, we see and hear the horror that causes violent shaking, coupled with a well-deserved rebuke: “ Woe on that day to those who deny the truth, who idly play with vain trifles. On that day they will be irresistibly thrust into the fire ofhell, [and told:] 'This is the fire you used to deny! So is this sorcery, or do you not see? Bum in it! It will be the same whether you bear it with or without patience. You are being requited for what you have done.19 (Verses 11—16)

Ushbu sura birinchi qismining davomi. Undan so'ng ohang va ranglar o'zgaradi. Sura endi dahshatni ko'rgan qalb va aqllar oldiga xavfsizlik va saodat umidini qo'yishni maqsad qiladi. U Allohdan qo'rqqan kishilar holatini va ularga tayyorlangan mukofotni tasvirlaydi. Bu tasvir xotirjamlik ichida, yoqimli tafsilotlarga to'xtalgan holda beriladi. Shunday qilib, bizni azob va iztirob havosidan baxt va huzur-halovat muhitiga olib o'tadi: “Mo'minlar bog'larda va ne'matda bo'ladilar, Parvardigorlari ularga ato etgan narsalardan xursand bo'ladilar; chunki Parvardigorlari ularni alanga o'tning azobidan saqlagan bo'ladi. «Qilgan amallaringiz evaziga, xush-xushlik bilan yeyinglar va ichinglar». * Ular tizilib qo'yilgan taxtlarga suyanib o'tiradilar va Biz ularni chiroyli, go'zal ko'zli hur-yorlar bilan juftlab qo'yamiz. Imonda ularga ergashgan avlodlari bo'lgan mo'minlarga kelsak, Biz ularni avlodlari bilan birlashtiramiz va amallari evaziga beriladigan mukofotdan ularga hech narsani kamaytirmaymiz. Har bir inson o'z amallari garovida bo'ladi. Ularga xohlagan meva va go'shtni taqdim etamiz. Ular bir-birlariga gunohga va behuda gapga olib bormaydigan jom aylantirадилар.”

This represents the first part of the surah. It is immediately followed by a change of tone and colour. The surah now aims to hold before the very hearts and minds that saw the foregoing horror the prospect of safety and bliss. It depicts a scene of those who are God-fearing and the reward prepared for them. This is shown at ease, dwelling on pleasant details. It thus takes us from an air of punishment and suffering to one of happiness and enjoyment: “ The believers will be in gardens and in bliss, rejoicing in all that their Lord will have granted them; for their Lord will have warded off from them the suffering of the blazing fire. 'Eat and drink with healthy enjoyment as a reward for what you have done. * They will re cline on couches arranged in rows, and We shall pair them with companions having most beautiful eyes. As for the believers whose off spring follow them in faith, We shall unite them with their offspring; and We shall not deny them anything of the reward for their deeds. Yet every individual will be held in pledge for his own deeds. We provide them with fruit and meat as they desire. They pass around a cup which will not lead to idle talk or to sin.