Bu surianing so'nggi qismida sura koinot bo'ylab, insonning tabiati va his-tuyg'u hamda fikr olamidagi jihatlar haqidagi sayohatimizni yakunlaydi. Go'yo uzoq safardan so'ng ko'p boyliklar bilan uyga qaytayotgan va dam olishni izlayotgandekmiz. Sura imonning markaziy mavzusini, uning asosiy masalalarini bayon qilgan: Xudoning yagonaligi, Uning hech qanday sherigi yo'qligi va hech qanday vositachi yoki shafoatchini qabul qilmasligi; Uning mutlaq hukmronligi va qudratli irodasi; Uning amalga oshirgan, hech kim o'zgartira olmaydigan qonunlari; imonning haqiqiy yo'lini hammaga ravshan qilib beradigan vahiyning haqqoniyligi; qiyomat kuni tirilish, hisob-kitob va mukofot. Bularning barchasi tarixiy voqealar bilan izohlangan va chiroyli misollar hamda o'xshatishlar bilan yoritilgan. Endi ular qisqa bir qismda jamlanadi. Payg'ambarga (SAW) bu tamoyillarni odamlarga e'lon qilish buyuriladi va u o'zi yo'lidan davom etishini, to'xtovsiz, to Xudo o'rtasida va unga qarshi chiqqanlar o'rtasida hukm chiqarguncha, aniq qilib bildiriladi. Albatta, U hukm chiqarувchilarning eng yaxshisidir.

In this its final passage, the sūrah brings to an end our sojourn of the universe, and reflection on aspects of human constitution, and the realms of feeling and thought. It is as if we are returning home with a wealth of riches, as also looking for relaxation after a long journey. The sūrah has dwelt on the central theme of faith with its main issues: the oneness of God, who has no partners and who admits no mediation or mediators; His absolute sovereignty and overpowering will; the laws He has set in operation which no one can amend or change; the truth of revelation which makes the true faith clear to all; the resurrection and the reckoning and reward on the Day of Judgement. All these issues have been clarified with historical accounts and illustrated with fine examples and analogies. Now they are summed up in a short passage. The Prophet is instructed to declare these principles to mankind, making clear that he will continue along the line he has followed until God has judged between him and those who oppose him. He is indeed the best of all judges.

“Ayting: ‘Ey insonlar, agar mening dinim haqida hali ham shubhangiz bo‘lsa, unda bilib qo‘yingki, siz Allohdan o‘zga sig‘inayotganlaringizga men sig‘inmayman, balki men o‘zi barchangizni o‘ldiradigan Yagona Xudoga sig‘inaman. Menga mo‘minlardan bo‘lishim buyurilgan’” (104-oyat). Bu yerda Payg‘ambarga barcha insonlarga murojaat qilish buyurilmoqda, garchi bu murojaat birinchi navbatda ko‘p xudolarga ishongan Makkadagi arablarga qaratilgan bo‘lsa-da. U ularga aytadiki, agar siz u da’vat qilayotgan dinning haqiqatiga shubhalansangiz, bu shubhalaringiz uni tabliğ qilayotgan haqiqatdan hech qachon qaytara olmaydi. U o‘z yo‘lini o‘zgartirib, ularning soxta xudolariga sig‘inmaydi. Aksincha: “Men o‘zi barchangizni o‘ldiradigan Yagona Xudoga sig‘inaman” (104-oyat). Har bir insonning umr muddatini va o‘lim vaqtini belgilovchi Ana o‘sha Zotdir. Bu jihatni ta’kidlash muhim, chunki u ularga Xudoning ularning ustidan bo‘lgan qudratini eslatadi. Sig‘inilishga loyiq Zot Odir, hayot bera olmaydigan va o‘lim keltira olmaydigan soxta ilohlar emas. Unga yana o‘z ko‘rsatmalarini ularga aniq bayon qilish buyurilmoqda: “Menga mo‘minlardan bo‘lishim buyurilgan” (104-oyat). U o‘ziga berilgan buyruqlarni, ularga qanday berilgan bo‘lsa, shunday bajaradi, hech bir o‘zgartirishsiz. “Faqat Allohga yuzlaning va sof, to‘g‘ri dinga sodiq bo‘lingiz hamda mushriklardan bo‘lmang” (105-oyat). Bu yerda uslub to‘g‘ridan-to‘g‘ri buyruqqa o‘tadi va u shunday berilganki, go‘yo hammaning oldida hozir aytilayotgandek eshitiladi. Bu ancha ta’sirliroqdir. “Sof, to‘g‘ri dinga sodiq bo‘ling”, ya’ni faqat Allohga yuzlaning va Unga nozil qilinganini to‘liq haqiqat sifatida qabul qiling. “Mushriklardan bo‘lmang” (105-oyat). Bu esa Xudoga sherik keltirmaslik, sof va to‘g‘ri dinga sodiq qolish hamda mo‘minlardan bo‘lish ma’nosini qayta ta’kidlaydi. Bu urg‘u imonga buyurilgan to‘g‘ridan-to‘g‘ri buyruqdan so‘ng, Xudoga sherik keltirishning to‘g‘ridan-to‘g‘ri taqiqi shaklida keladi. Xudodan o‘zgasiga, sizga na foyda, na zarar yetkaza oladigan narsalarga iltijo qilmang. Agar shunday qilsangiz, albatta zolimlar qatoriga kirasiz. (106-oyat) Mushriklar Xudoga sherik qilib qo‘yadigan o‘sha mavjudotlardan hech biriga murojaat qilmang, chunki ular sizga na foyda keltira oladi, na zarar yetkaza oladi. Agar ularga murojaat qilsangiz, o‘zingizni zolimlar qatoriga qo‘yasiz, chunki Xudo hammaga adolatlidir va hech kimga nisbatan tarafkashlik qilmaydi.

“Say: ‘Mankind, if you are still in doubt as to what my faith is, then [know that] I do not worship those whom you worship beside God, but I worship God alone who will cause all of you to die. I have been commanded to be one of those who believe.’” (Verse 104) Here the Prophet is told to address all mankind, although the address is meant in the first instance to the Arabs in Makkah who believed in a multiplicity of deities. He tells them that if they are in doubt about the truth of the faith to which he is calling, then their doubts will never turn him away from the truth which he is preaching. He is not going to change his way so as to worship their false gods. Instead, “I worship God alone who will cause all of you to die.” (Verse 104) He is the One who determines everyone’s span of life and the time when everyone dies. Emphasizing this aspect here is significant because it reminds them of God’s power over them. He is the One to be worshipped, not those false deities which cannot give life or cause death. He is also told to make his own instructions plain to them: “I have been commanded to be one of those who believe.” (Verse 104) He fulfils his orders as they are given to him, without “And adhere exclusively and sincerely to the true faith, and do not be one of those who associate partners with God.” (Verse 105) Here the style changes into a direct order, which is given in such a way that it sounds as if it is being given now in front of them all. This is far more effective. “Adhere exclusively and sincerely to the true faith,” turning to God alone and accepting what He has revealed to you as the complete truth. “And do not be one of those who associate partners with God.” (Verse 105) This re-emphasizes the meaning of sincere and exclusive adherence to the true faith and being one of the believers. The emphasis takes the form of a direct prohibition of associating partners with God which follows a direct order to believe. “Do not invoke, instead of God, anything that can neither benefit nor harm you. For if you do, you will surely be among the wrongdoers.” (Verse 106) Do not appeal to any of those beings whom the unbelievers associate with God, for they cannot bring you any benefit or cause you any harm. If you do appeal to them, you will put yourself among the wrongdoers, because God is fair to all, and He does not show any favouritism to anyone.