Imon-e'tiqodning ushbu markaziy masalasining uchinchi bayoni boshqacha uslubda berilgan bo'lib, avvalo insonning hayoti, manfaatlari va rizqi bilan bog'liq umumiy dalilni ko'rsatadi. U odamlar bahramand bo'ladigan Allohning ko'rinadigan va nozik ne'matlari haqida so'z yuritadi.

The third presentation of this central issue of faith employs a different style, showing us in the first place the universal proof as it relates to human life, interests and livelihood. It speaks of God’s blessings, visible and subtle, which people enjoy.

Shunga qaramay, ular bunca ne'matlarni beradigan Alloh haqida bahslashishda davom etadilar. Shundan so'ng, sura avvalgi ikki bayonda allaqachon muhokama qilingan iymonning markaziy mavzusini xuddi shu tartibda taqdim etadi:

Nevertheless, they continue to engage in arguments about God, who gives them all these blessings. The sūrah then follows the same pattern in presenting the central theme of faith as already discussed in the first two presentations:

Siz bilmaysizmi, Xudo osmonlar va yerdagi hamma narsani sizga bo'ysundirib qo'ygan va sizga o'zining zohiriy hamda botiniy ne'matlarini to'kib bergan? Shunday bo'lsa-da, ba'zi odamlar hech qanday ilmsiz, hidoyatsiz va yoritувchi kitobsiz Xudo haqida bahslashadilar. Ularga: «Xudo nozil qilgan narsaga ergashinglar», deyilganda, ular: «Yo'q, biz ota-bobolarimizni ergashgan narsamizga ergashamiz», deydilar. Hatto shayton ularni alanga solib yonayotgan o'tning azobiga chaqirayotgan bo'lsa ham (ular shunday qiladilar).

Are you not aware that God has made subservient to you all that is in the heavens and the earth, and has lavished upon you His blessings, outward and inward? Yet some people argue about God without having any knowledge, without guidance, and without any light giving revelations. When it is said to them, ‘Follow what God has revealed’, they say, ‘No; but we will follow only what we found our forefathers believing in.’ Why, even if Satan is beckoning them to the suffering of the blazing fire.

(20-21-oyatlar)

(Verses 20-21)

Bu gap Qur’onda turli shakllarda ko‘p marta takrorlanadi. Har safar boshqacha ifodalanganidan, u har gal yangidek tuyuladi, chunki koinot ham uning sirlarini o‘ylab ko‘rganimizda va cheksiz ajoyibotlarini mulohaza qilganimizda har safar yangidek ko‘rinadi. Darhaqiqat, bu ajoyibotlarni ko‘rib chiqish insonning umridan ancha uzoqroq vaqtni talab qiladi. Shunga qaramay, inson ularga qaraganida, ular har gal boshqacha rang va boshqacha ohangda namoyon bo‘layotgandek tuyuladi.

This remark occurs repeatedly in the Qur’ān. Conveyed in different ways, it appears new every time, because the universe appears new whenever we contemplate its secrets and reflect on its unending wonders. Indeed, it takes far longer than man’s lifetime to review these wonders. Yet every time he looks at them, they appear to have a different colour and a different tone.

Sūra oyatlarning koinot ustidagi mulohazasida inkor qiluvchilar o‘z tabiatlarining mantig‘i bilan yuzma-yuz qo‘yiladi. Shu tariqa ular sūra ta’kidlayotgan haqiqatni inkor eta olmaydilar. Shunga qaramay, ayrimlar yo‘ldan ozadi va g‘aflatda qoladi:

In its contemplation of the universe, the sūrah puts the unbelievers face to face with the logic of their own nature. In this way, they cannot deny the truth it emphasizes. Yet still there are those who deviate and remain heedless:

Agar ulardan: "Osmonlarni va erni kim yaratgan?" deb so'rasang, albatta: "Alloh", deb javob beradilar. Ayt: "Hamd faqat Allohga xosdir!" Lekin ko'pchiligi bilmaydilar. Osmonlarda va yerda bor narsa Allohniki. Albatta, Alloh - O'zi ehtiyojsiz, maqtovga loyiq Zotdir. (25-26-oyatlar)

If you were to ask them: ‘Who is it that has created the heavens and the earth?’ they will be sure to answer: ‘God.’ Say: All praise is due to God alone!’ Yet most of them do not understand. To God belongs all that is in the heavens and the earth. Indeed, God is the One who is self-sufficient, worthy of all praise. (Verses 25-26)

Inson o'z tabiati va vijdonini o'ylab ko'rganida, bu aniq haqiqatni tan olmasdan iloji yo'q. Osmonlar va yer o'z holatida turibdi: ularning o'lchamlari, harakatlari, hajmlari, sifatlari va xususiyatlari puxta o'ylangan rejaga muvofiq. Ular o'lchab belgilangan tartibda va to'liq uyg'unlikda yaratilgan. Shunga qaramay, ular shunday yaratiqlarki, hech kim ularni yaratganini da'vo qilmaydi va Allohdan boshqa biror yaratuvchi ularni yaratishda ishtirok etgan, deb hech kim ayta olmaydi. Ular o'z-o'zidan vujudga kelishi mumkin emas edi. Shuningdek, ular puxta reja va rejalashtiruvchisiz izchil tizimga bo'ysunib, uyg'unlikni saqlay olmas edi. Ular o'z-o'zidan yoki tasodif natijasida mavjud bo'lgan, deb taxmin qilish esa bahs-munozaraga ham arzimaydi. Bundan tashqari, inson tabiati bunday da'voni qat'iyan rad etadi.

When man questions his own nature and conscience, he cannot avoid admitting this clear truth. The heavens and the earth stand as they are: with careful planning of their sizes, movements, dimensions, qualities and characteristics. They are made in deliberate measure and full harmony. Yet they are creatures that no one claims to have created, and no one alleges that any creator other than God has had a share in their making. They cannot have come into existence by themselves. Nor can they follow a system or establish harmony without elaborate planning or a planner. To suggest that they have existed by themselves, or as the result of coincidence, does not merit argument. Moreover, human nature profoundly rejects any such claim.

Ulardan ortiq shirk keltirganlar va Payg'ambarga hamda uning da'vatiga qattiq qarshi chiqqanlar ham, koinot va yerning yaratilishi haqidagi umumiy dalil ro'parasida o'z tabiatlarining haqiqatini inkor eta olmadilar. Shu sababli ular: "Osmonlarni va yerni kim yaratgan?" degan savolga javob berishda ikkilanmadilar. Ularning javobi aniq edi: "Alloh." Shuning uchun Alloh Taolo O'z Elchisiga ularning javobiga shunday sharh berishni buyuradi: {De: "Hamd faqat Allohga xosdir."} (25-oyat). Koinotning haqiqatini va uning yaratilishini insonning fitratida ravshan saqlaganligi uchun Allohga hamd aytiladi. Dalil uzilib, yangi sharh berish uchun bahs to'xtatiladi.

To'rtinchi taqdim oldingi uchtasida ko'rib chiqilgan o'sha masalani yoritadi: Alloh haqdir, U'ni qo'yib chaqirilayotgan barcha narsalar esa botildir. Unda ibodatni faqat Alloh yolg'iz O'ziga xolis qilish va hech bir ota ham, farzand ham birovning o'rnini bosa olmaydigan Qiyomat kuni haqida so'zlanadi. Bu yerda umumiy fon ustida bir qancha ruhiy ta'sirlar ko'rsatiladi.

The fourth presentation tackles the same issue addressed in the previous three, stating that God is the truth while all those they invoke beside Him are false. It speaks of addressing worship purely to God alone and of the Day of Judgement when neither parent nor child can avail the other. Several psychological influences are brought to bear here against a universal background:

Sen ko'rmadingmi, Alloh tunni kunga, kunni esa tunga aylantirishini va quyosh hamda oyni (O'z qonunlariga) bo'ysundirib qo'yganini, ularning har biri belgilangan muddatgacha harakat qilishini va Alloh qilayotgan barcha ishlaringizdan xabardor ekanini? Bu shunday, chunki Alloh — Yagona Haqiqatdir, Uni qoldirib ibodat qilinadigan narsalar esa faqat botildir, va Alloh — Eng Yuksak, Eng Ulug'dir. (29-30-oyatlar)

Do you not see that God causes the night to pass into the day, and the day to pass into the night, and that He has made the sun and the moon subservient [to His laws], each running its course for a set term, and that God is fully aware of all that you do? Thus it is, because God alone is the Ultimate Truth, and all that people invoke beside Him is sheer falsehood, and because God alone is Most High, Great. (Verses 29-30)

Gecha kunduzga aylanishi, kunduzning kechaga aylanishi, shuningdek, turli fasllarda kunlarning qisqarishi va uzayishi haqiqatan ham ajoyib hodisalardir. Biroq biz ularga uzoq vaqtdan beri o‘rganib qolganimiz sababli, aksariyatimiz doimiy ravishda, hech qachon xato qilmasdan va buzilmasdan sodir bo‘layotgan bu mo‘jizaga e’tiborsiz qaraymiz. U hech qachon o‘z belgilangan tartibidan chetga chiqmaydigan muntazam davriylikka amal qiladi. Bunday tizimni faqat Alloh yaratishi va uni saqlab turishi mumkin. Bu haqiqatni anglash uchun shu uzluksiz davriylikni kuzatishning o‘zi kifoya.

The scenes of the night passing into the day and the day passing into the night, as well as their shortening and increase in length with the different seasons are indeed remarkable. However, our long familiarity with them makes most of us oblivious to this wonder that occurs regularly, without fail or disturbance. It follows a regular cycle that never deviates from its set pattern. It is only God who can initiate such a system and maintain it. To appreciate this fact needs no more than observation of this unfailing cycle.

Bu siklning quyosh, oy, ularning muntazam harakatlari va ularning xizmatga bo‘ysundirilganiga aloqadorligi kun va tunning, ularning qisqarishi va uzayishining mo‘jizasidan ham ulug‘roq mo‘jizadir. Buni Alloh Taolodan boshqa hech kim qila olmas edi. Aynan U o‘zi belgilagan vaqtgacha ular bu siklga qancha muddat rioya qilishini biladi va belgilaydi. Shu ikki umumiy haqiqatga yana bir haqiqat shu oyatda qo‘shiladi: “Alloh qilayotgan barcha ishlaringizdan xabardordir.” (29-oyat) Shunday qilib, uchala haqiqat bir-biri bilan chambarchas bog‘langan, shubhasiz dalillar sifatida birga keltiriladi. Bundan keyin barcha haqiqatlar asoslanadigan buyuk haqiqat haqida izoh beriladi. Bu ushbu suraning markaziy mavzusi bo‘lib, uni quyidagi dalil oldindan tayyorlaydi: “Bu shu sababdan-ki, Alloh – haqiqatning o‘zi va Uning o‘rniga iltijo qilinadigan narsalar esa sof botildir, shuningdek, Alloh – Oliy va Buyukdir.” (30-oyat)

Dengiz bo‘roni va u kishilarning fikrini qanday o‘zgartirishi haqidagi xavfdan kelib chiqib, sura ularni yanada katta xavf haqida eslatadi, uning oldida dengiz xavfi juda kichik ko‘rinadi. Bu o‘sha kunning xavfidir, o‘sha kunda barcha aloqalar uziladi, ota-onalar va bolalar bir-biridan ajraladi va o‘z holatlari bilan band bo‘ladi; har bir jon yolg‘iz o‘zi turadi, hech qanday tayanchsiz, hech kimni yordamga chaqira olmaydi:

Drawing on the great danger presented by a stormy sea and how it puts things into perspective, the sūrah then reminds them of an even greater danger, in comparison with which the danger of the sea appears ever so small. This is the danger of the day when all relations are severed, parents and children are separated and preoccupied with their own positions; when each soul stands on its own, without support, unable to call upon anyone for help:

Ey insonlar! Rabbingizdan qo‘rqing va shunday bir kundan qo‘rqingki, o‘sha kuni hech bir ota o‘z farzandiga foyda bera olmaydi, hech bir farzand ham o‘z otasiga zarracha foyda bera olmaydi! Albatta, Allohning va’dasi haqdir. Bas, bu dunyo hayoti sizni aldamasin va sizni shaytoniy xayollar bilan Alloh haqida aldab qo‘ymasin. (33-oyat)

Mankind! Fear your Lord and fear a day when no parent will be of any avail to his child, nor any child will in the least avail his parents! God’s promise is most certainly true. Let not, then, the life of this world delude you, and let not deceptive thoughts about God delude you. (Verse 33)

Bu yerda tasvir etilgan dahshat ruhiy bo‘lib, uning ta’siri yuraklar va jonlarga qarab o‘lchanadi. Hech narsa ota-bola o‘rtasidagi qon-qarindoshlik va aloqalarni uzmaydi, va odamlarni faqat o‘z holati bilan band qilib qo‘ymaydi, agar odamlar uchun butunlay noma’lum bo‘lgan qo‘rquv bo‘lmasa. Shu sababli, Allohdan qo‘rqishga chaqiriq bu yerda to‘g‘ri vaqtda keladi, odamlar unga javob berishga tayyor bo‘lganda. Oxirat masalasi shunday katta dahshat fonida taqdim etiladi, toki yuraklar tinglasin.

The horror described here is psychological, measured by its effect on hearts and souls. Nothing severs blood relations and ties between parent and child, and nothing makes everyone preoccupied solely with their own positions unless it be a fear totally unknown to people. The call to fear God, therefore, comes here at the right time, when people are ready to respond. The issue of the hereafter is presented against the background of such great horror so that hearts will listen.

"God’s promise is most certainly true." (Verse 33) It will never fail. There can be no avoidance of this very difficult situation. No one can escape the accurate reckoning and the fair reward, when none can avail another of anything. Note: the instructions here ask for translation only, so I have translated the text as given. Please provide the Uzbek version of this passage if you would like it rendered in Uzbek.

Ushbu to‘rtinchi taqdimotning yakunida, ya’ni surani tugatuvchi so‘nggi eslatmada, kuchli va ulug‘vor bir fikr keltiriladi. Unda Xudoning mukammal va keng qamrovli bilimi tasvirlanadi va bu bilim bizning cheklangan, insoniy bilimimiz bilan qiyoslanadi. Surada to‘rt bo‘limda davom etgan masala bu yerda qayta ta’kidlanadi va bularning hammasi Qur’onda chizilgan eng go‘zal tasvirlardan biri orqali taqdim etiladi.

At the end of this fourth presentation, which completes the sūrah, a final note is given, one which is both powerful and awesome. It describes God’s perfect and comprehensive knowledge contrasting this with our own limited, human knowledge. It states the question discussed throughout the sūrah, in its four sections, and presents all this in one of the most wonderful images drawn in the Qur’ān:

Albatta, Qiyomat soati qachon kelishi haqidagi ilm faqat Alloh huzuridadir; U yomg'ir yog'diradi; U bachadonlarda nima borligini biladi. Hech kim ertaga nima topishini bilmaydi va hech kim qaysi yerda vafot etishini bilmaydi.

Indeed with God alone rests the knowledge of when the Last Hour will come; and He it is who sends down rain; and He knows what the wombs contain; whereas no one knows what they will earn tomorrow, and no one knows in what land they will die.

Faqat Alloh taolo hamma narsani biladi va barcha narsadan xabardor.

God alone is omniscient and takes cognisance of all things. (Verse 34)

Yaratgan Tangri Taolo Qiyomat soatining ilmini Oʻzida saqlashni ravo koʻrgan; Undan boshqa hech kim uni bilmaydi. Shunday ekan, odamlar doim ehtiyotkor boʻladilar, uning istalgan vaqtda kelishini kutib, unga tayyor boʻlishga intiladilar. Ular bilishadiki, Qiyomatga tayyorlanishda vaqtni boy berishga oʻrin yoʻq.

God Almighty has chosen to keep the knowledge of the Last Hour to Himself; none knows it other than Him. Thus people will always remain cautious, expecting its arrival at any time, trying to be ready for it. They know that there is no time to lose in preparing for its arrival.

Yomg‘irni O‘z hikmatiga muvofiq va O‘zi xohlagan miqdorda yog‘diradigan zot — Allohdir. Odamlar tajriba va o‘lchovlar orqali yomg‘ir yog‘ish vaqti yaqinlashganini bilishlari mumkin, ammo yomg‘ir yog‘diradigan sharoitlarni o‘zlari yaratolmaydilar. Qur’on oyatidagi bayon aniq ko‘rsatadiki, yomg‘irni yog‘diruvchi Ollohdir, chunki yomg‘irni shakllantirib, uni tartibga soladigan koinot sharoitlarini Ollohning O‘zi yuzaga keltiradi. Shunday ekan, bu borada faqat Ollohga xos bo‘lgan narsa — yomg‘irni yog‘dirish qudrati bo‘lib, matnda ham shu aniq ko‘rsatilgan.

It is God who sends down rain in accordance with His wisdom, and in the measure He chooses. People may know by experience and measurement that rain is due, but they cannot create the conditions that bring rain about. The Qur’ānic statement makes clear that it is God who sends down the rain, as it is He who initiates the universal conditions that form and regulate it. Thus, what is exclusive to God in this respect is the ability to send down the rain, as is made clear in the text.