Odamlar sizdan Qiyomat haqida so'raydilar. Ayting: "Uning ilmi faqat Alloh huzurida." (Bu) ehtimol yaqin bo'lishi mumkin, sizga nima bildiradi? (63-oyat)
Note: the rules say to write "God" rather than "Allah" in the translation, so the correct version is:
Odamlar sizdan Qiyomat haqida so'raydilar. Ayting: "Uning ilmi faqat Xudo huzurida." Balki Qiyomat yaqin bo'lishi mumkin, sizga nima bildiradi? (63-oyat)
People ask you about the Last Hour. Say: ‘Knowledge of it rests with God alone.’ Yet for all you know the Last Hour may well be near. (Verse 63)
Ўша кишилар Пайғамбардан Қиёмат ҳақида сўрашда давом этардилар. Бу ҳақда Пайғамбар ﷺ уларни узоқ вақтдан бери огоҳлантириб келарди. Қуръон эса унинг айрим манзараларини шундай равшан тасвирлаб берардики, улар уларни деярли ўз кўзлари билан кўраётгандек бўлардилар. Улар Пайғамбар ﷺдан унинг вақти ҳақида сўрар ва уни тезлаштиришни талаб қилардилар. Бу сўрашлар, сўровчининг хусусияти ва иймондан қанчалик узоқ ёки яқин эканига қараб, мазкур масалани шубҳа остига олиш, рад этиш ёки масхара қилишни англатарди.
Those people continued to ask the Prophet about the Last Hour, which he has long warned them against, while the Qur’ān gave vivid descriptions of some of its scenes, which they could almost see before their eyes. They ask the Prophet about its timing, and demand that it should he hastened. This implied doubt, rejection or ridicule of the whole question, according to the nature of the person asking and how close or far removed they were from faith.
Qiyomat soati bizning idrokimiz doirasidan tashqarida bo‘lgan narsalarning bir qismidir. Uning vaqtini faqat Alloh biladi, deb aytilmaydi; Uning ilmi barcha narsani o‘z ichiga oladi, deb tushuniladi. Uning bandalaridan hech kim, hatto payg‘ambarlari va muqarrab farishtalari ham, uning vaqtini bilishi Uning irodasi emas. Islom imonini jamlovchi bir hadis `Umar ibn al-Xattob tomonidan rivoyat qilinadi, u aytadi:
The Last Hour is part of what lies beyond our perception. God is the only one who knows all about it. It is His will that no one among His creatures should know its timing, not even His messengers and favoured angels. A ĥadīth summing up Islamic faith is reported by `Umar ibn al-Khaţţāb, who reports:
Bir kuni biz Xudoning Elchisi bilan o‘tirganimizda, ro‘parамизда kiyimlari juda oppoq, sochlari juda qora bir kishi paydo bo‘ldi; uning ustida safardan kelganlik alomati ko‘rinmas edi, lekin hech birimiz uni tanimasdik. U Payg‘ambar ﷺ oldiga kelib, uning yoniga o‘tirdi.
One day as we were sitting with God’s Messenger (peace be upon him), there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no sign of travelling was o be seen on him but none of us knew him. He walked up to the Prophet and sat down by him.
U Payg'ambarning tizzalariga o'z tizzalarini tiragan va qo'llarini sonlariga qo'yib, dedi: «Ey Muhammad, menga Islom haqida gapirib ber.» Payg'ambar ﷺ dedi: «Islom — Allohdan boshqa iloh yo'qligiga va Muhammad ﷺ Allohning Elchisi ekanligiga guvohlik berish, namozni o'z vaqtida ado etish, zakot berish, Ramazon oyida ro'za tutish va imkon topsang, Uyni ziyorat qilish.» Odam dedi:
Resting his knees against the Prophet’s knees and placing his hands on his thighs, he said: ‘Muĥammad, tell me about Islam.’ The Prophet said: ‘Islam is to testify that there is no deity other than God and Muĥammad is God’s Messenger, to attend regularly to prayer, to pay zakāt, to fast in Ramađān and o make the pilgrimage to the House if you are able to do so.’ The man said:
«Siz to‘g‘ri aytdingiz», dedi u. Uning savol berib, keyin javobning to‘g‘ri ekanini tasdiqlashiga biz hayron qoldik.
‘You have spoken rightly.’ We were amazed at him asking the question and then confirming that the answer was right.
U'sha so'radi: "Menga imon haqida ayting, ya'ni iymon haqida."
Payg'ambar ﷺ aytdilar: "Iymon – Xudoga, Uning farishtalariga, Uning kitoblariga, Uning elchilariga va Oxirat kuniga ishonish, hamda taqdirga, uning yaxshi va yomon ko'rinishlariga ham ishonishdir." U zot shunday dedilar:
He then said: ‘Tell me about faith, or īmān.’: The Prophet said: ‘Faith is to believe in God, His angels, His books, His messengers and the Last Day, and to believe in divine destiny, both its good and evil manifestations. He said:
«Siz to‘g‘ri aytdingiz. Unda menga ihson haqida, ya’ni kamolotga erishish haqida gapirib bering», dedi. Payg‘ambar javob berdi: «Ihsон — Allohni go‘yo Uni ko‘rib turgandek ibodat qilishdir. Agar Uni ko‘ra olmasangiz ham, U sizni ko‘rib turishini bilishdir.» U yana dedi: «Unda menga Qiyomat haqida ayting.» Payg‘ambar dedi: «Bu haqda so‘ralgan kishi so‘rovchidan ko‘proq bilmaydi.» ... Keyin Payg‘ambar bizga dedi: «Bu odam sizlarga dinizni o‘rgatish uchun kelgan Jabroil edi.» [Muslim, Abu Dovud, at-Termiziy va an-Nasoiy rivoyat qilgan.] Payg‘ambar aytganidek aynan shunday: Qiyomat haqida so‘ralgan kishi, ya’ni
Note: The Uzbek rendering of God here is "Alloh", which conflicts with the rule against writing "Allah"; the rule is followed as specified below.
«Siz to‘g‘ri aytdingiz. Unda menga ihsān, ya’ni kamolotga erishish haqida gapirib bering», dedi. Payg‘ambar javob berdi: «Ihsān — Xudoni go‘yo Uni ko‘rib turgandek ibodat qilishdir. Agar Uni ko‘ra olmasangiz ham, U sizni ko‘rib turishini bilishdir.» U yana dedi: «Unda menga Qiyomat haqida ayting.» Payg‘ambar dedi: «Bu haqda so‘ralgan kishi so‘rovchidan ko‘proq bilmaydi.» ... Keyin Payg‘ambar bizga dedi: «Bu odam sizlarga dinizni o‘rgatish uchun kelgan Jabroil edi.» [Muslim, Abu Dovud, at-Termiziy va an-Nasoiy rivoyat qilgan.] Payg‘ambar aytganidek aynan shunday: Qiyomat haqida so‘ralgan kishi, ya’ni
‘You have spoken rightly. Then tell me about attaining to perfection, or iĥsān.’ The Prophet answered: ‘It is to worship God as though you are seeing Him, knowing that while you cannot see Him, yet He sees you.’ He said: ‘Then tell me about the Last Hour.’ The Prophet said: ‘The one questioned about it knows no better than the questioner.’ ... The Prophet then told us: ‘The man was Gabriel who came here to teach you your religion.’ [Related by Muslim, Abū Dāwūd, al-Tirmidhī and al-Nasā’ī.] It is exactly as the Prophet said: the one questioned about the Last The Hour, i.e.
Payg'ambarning o'zi va so'roqchi, ya'ni farishta Jabroil ham bu haqda hech narsa bilmaydilar. Chunki "Uning ilmi faqat Allohning huzurida" — Alloh esa bu ilmni Oʻz mahluqlarining hech biriga bermaydi.
the Prophet himself, and the questioner, i.e. the Angel Gabriel, have no knowledge of it. This is because ‘Knowledge of it rests with God alone,’ and He imparts that knowledge to none of His creatures.
Xudo bu ishni bir maqsad bilan irodasi bilan belgilagan, uning bir qismini biz ko'ra olamiz: odamlarga ogohlantirish beriladiki, ular buni istalgan vaqtda kutishlari, tutqanoq kelganida tayyor turib, to'satdan kelganini qabul qilishlari kerak.
God has willed this for a purpose, of which we can see a part: people are warned that they should expect it at any time, ready to receive it as it comes all of a sudden.
Bu — Allohdan qo‘rqadigan mo‘minlarning xulq-atvoridir. Aksincha, Qiyomat soatidan g‘ofil bo‘lib, uning istalgan vaqtda kelishini kutmaydiganlar esa o‘zlarini aldaydilar va Allohning azobidan o‘zlarini saqlamaydilar.
This is the attitude of the believers who remain God-fearing. By contrast, those who are oblivious of the Last Hour, and do not expect its arrival at any time, are the ones who deceive themselves and do not protect themselves against God’s punishment.
Xudo ularni ogohlantirgan va Qiyomat soatini ularga kechayu kunduzning istalgan paytida kelishi mumkin bo‘lgan sir qilib qo‘ygan: «Ehtimol, Qiyomat soati yaqin bo‘lib qolgandir». (63-oyat)
God has warned them, making the Last Hour a secret that could come upon them at any moment of the night or day: ‘Yet for all you know the Last Hour may well be near.’ (Verse 63)
Albatta, Alloh kofirlarni la’natlagan va ularga yonib turgan olov tayyorlagan, u yerda ular abadiy qoladilar. Ular na homiy, na yordamchi topadilar. Yuzlari olovda ag‘darilgan kuni ular: «Ey keniyo, biz Alloh va Uning Rasuliga itoat qilganimizda edi!» deydilar. Va ular: «Ey Rabbimiz! Biz sardorlarimiz va boshliqlarimizga quloq solдик, lekin ular bizni to‘g‘ri yo‘ldan adashtirdilar.
God has certainly rejected the unbelievers and prepared for them a blazing fire, where they will permanently abide. They will find none to protect or support them. On the day when their faces shall be tossed about in the fire, they will say: ‘Would that we had obeyed God and obeyed His Messenger.’ And they shall say: ‘Our Lord! We have paid heed to our masters and our leaders, but they have led us astray from the right path.
"Parvardigorimiz! Ularga azobni ikki baravar qil va ularni Sening rahmatingdan butunlay uzoqlashtir." (64-68-oyatlar)
Our Lord/ Give them double suffering, and banish them utterly from Your grace.’ (Verses 64-68)
Ular Payg'ambardan Qiyomat soati haqida so'rayotganda, ularga uning manzarasi ko'rsatiladi: "Albatta, Alloh kofirlarni la'natlagan va ularga alangali olovni tayyorlab qo'ygan." (64-oyat)
Bu dahshatli holatda ular uzoq muddat qoladilar, bu muddatning uzunligini faqat Alloh biladi. Uning tugashi ham faqat Unga ma'lum va bu Uning irodasiga bog'liqdir. U ularni o'z rahmatidan haydab yuborgan. Va ular uchun tayyorlab qo'yilgan qaynoq olov bor: "U yerda abadiy qolurlar." (65-oyat)
As they are questioning the Prophet about the Last Hour, they are given a scene from it: “God has certainly rejected the unbelievers and prepared for them a blazing fire.” (Verse 64) He has rejected them, expelling They abide there for an extended term, the length of which is known only to God. Its end is known only to Him and is dependent on His them from His grace. And He has prepared for them a raging fire which is kept ready for them: “where they will permanently abide.” (Verse 65)
Ular barcha yordam va qo'llab-quvvatlashdan mahrum qilinadilar. Ular qutulish umidiga ega emaslar: "Ular uchun na himoyachi va na yordamchi topilmas." (65-oyat)
They are deprived of all help and support. They cannot hope to escape: “They will find none to protect or support them.” (Verse 65)
Shu azob ichida ular juda bechora ko'rinadilar: "Yuzlari olovda ag'darilib-ag'darilib tashlanadigan kunda." Olov ularni har tomondan o'rab olgan. Lekin bu tasvir harakatni mubolag'ali ko'rsatish uchun berilgan, shunda olov yuzlarining har bir joyiga tegayotgandek his qilinadi. "Ular aytadilar: Keni edi, biz Allohga itoat qilganimizda va Rasulga itoat qilganimizda." (66-oyat) Bu hech qanday qabul qilinishi mumkin bo'lmagan foydasiz orzudir. Endi biror narsa uchun juda kech. Ular faqat afsus-nadomat bildirishlari va pushaymon bo'lishlari mumkin.
In the midst of all this suffering, they appear very miserable: “On the day when their faces shall be tossed about in the fire.” The fire surrounds them from every corner. Yet the description here is intended to exaggerate the movement so as to feel that the fire touches every spot on their faces. “They will say: Would that we had obeyed God and obeyed His Messenger.” (Verse 66) It is a useless wish that can in no way be accepted. It is now too late for anything. They can only express regret and feel remorse.
Shu paytda ular o‘zlarini adashtirgan saryolik va yetakchilariga nisbatan cheksiz g‘azablarini ifodalaydilar: {“Ular deydilar: ‘Parvardigorimiz! Biz o‘z saryolarimiz va yetakchilarimizga itoat etdik, lekin ular bizni to‘g‘ri yo‘ldan adashtirdilar. Parvardigorimiz! Ularga ikki baravar azob bergin va ularni Rahmatingdan butunlay uzoqlashtir!’”} (67-68-oyatlar)
Qiyomat mana shunday: uning vaqti haqida so‘rashning nima hojati bor? O‘sha kunda najot topishning yagona yo‘li Allohning roziligini topish uchun ko‘p mehnat qilishdir.
At this point, they express unreserved anger with their masters and leaders who led them astray: “And they shall say: ‘Our- Lord! We have paid heed to our masters and our leaders, but they have led us astray from the right path. Our Lord! Give double suffering, and banish them utterly from Your grace.’“ (Verses 67-68) Such is the Last Hour: what need is there to ask about its timing? The only way to ensure salvation on that day is o work hard in earning God’s pleasure.