Harbiy vazirlik armiya va politsiya kuchlariga oid barcha ishlar, shuningdek shartnomalar, vazifalar, harbiy jihozlar va shunga o'xshash masalalar uchun mas'uldir. Ular harbiy akademiyalar, harbiy yurishlar hamda armiya uchun zarur bo'lgan Islom madaniyati va umumiy madaniyatdan kelib chiqadigan barcha narsalar, shuningdek urush va unga tayyorgarlik ko'rishga aloqador barcha ishlar uchun ham javobgardir. Ushbu vazirlikning boshlig'i "Jihod amiri" deb ataladi.

The War Department is in charge of all the affairs connected to the armed forces of the Army and police, and the treaties, tasks, military equipment and similar. They are also responsible for the military colleges, expeditions and everything that is necessary from the Islamic culture and the general culture necessary for the Army, as well as everything connected to war and its preparation, and the head of this department is called the Amir of Jihad.

Urush vazirligi Davlatning muassasalaridan biri bo‘lib, uning boshlig‘i jihod mudiri emas, balki "Jihod amiri" deb ataladi. Buning sababi shuki, Rasulullah ﷺ qo‘shin boshliqlarini "umaro'" deb atar edilar. Ibn Sa’d rivoyat qildiki, Allohning Rasuli ﷺ shunday degan edilar.

The war department is one of the State’s institutions, and its head is called the Amir of Jihad, rather than the manager of Jihad. This is because the Messenger (pbuh) used to call the leaders of the Army Umara’. Ibn Sa’d narrated that the Messenger of Allah (pbuh) said.

. أَمِيرُ النَّاسِ زَيْدُ بن حَارِثَةَ، فَإِنْ قُتِلَ فَجَعْفَرُ بْنُ أَبِي طَالِبٍ، فَإِنْ قُتِلَ فَ عَبْدُ « » اللَّهِ بْنُ رَوَاحَةَ، فَإِنْ قُتِلَ فَ لْيَ رْتَضِ المُسْلِمُونَ بَ يْ نَ هُمْ رَجُلاً فَ يَجْعَلُوهُ عَلَيْهِمْ .

. أَمِيرُ النَّاسِ زَيْدُ بن حَارِثَةَ، فَإِنْ قُتِلَ فَجَعْفَرُ بْنُ أَبِي طَالِبٍ، فَإِنْ قُتِلَ فَ عَبْدُ « » اللَّهِ بْنُ رَوَاحَةَ، فَإِنْ قُتِلَ فَ لْيَ رْتَضِ المُسْلِمُونَ بَ يْ نَ هُمْ رَجُلاً فَ يَجْعَلُوهُ عَلَيْهِمْ .

"Qavmning amiri Zayd ibn Horisa bo‘ladi; agar u o‘ldirilsa, amir Ja’far ibn Abu Solib bo‘ladi; agar u ham o‘ldirilsa, amir ‘Abdulloh ibn Ravoha bo‘ladi; agar u ham o‘ldirilsa, musulmonlar ulardan birini tanlab, uni o‘zlariga amir qilsinlar", deb Al-Buxoriy rivoyat qilgan. ‘Abdulloh ibn ‘Umar (roziyallohu anhu) aytadi:

“The leader (Amir) of the people is Zayd Ibn Haritha; if killed, then the Amir is Ja’far Ibn Abi Talib; and killed, the Amir is ’Abdullah Ibn Ruwahah; and if he was killed, let Muslims choose one man from among them and make him their Amir”. Al-Bukhari narrated that ’Abdullah Ibn Umar (ra) said:

. »... فِي غَزْوَةِ مُؤْتَةَ زَيْدَ بْنَ حَارِثَة أَمَّرَ رَسُولُ اللَّهِ « .

. »... فِي غَزْوَةِ مُؤْتَةَ زَيْدَ بْنَ حَارِثَة أَمَّرَ رَسُولُ اللَّهِ « .

Allohning Elchisi ﷺ Zayd ibn Horisani Mu’ta yurishiga amir etib tayinladi… Al-Buxoriy Salama ibn al-Akva’dan rivoyat qildi:

“The Messenger of Allah (pbuh) appointed Zayd Ibn Haritha as Amir in the expedition of Mu’ta…” and Al-Bukhari narrated from Salamah b. Al-Akwa’:

« Men Zayd bilan birga g'azotga chiqdim, u bizga amir etib tayinlangan edi », — deb, — Abdulloh ibn Umar (roziyallohu anhu) rivoyat qilgan. Buxoriy va Muslim (rahimahumallah) ham shunday rivoyat qilganlar.

. » وَغَزَوْتُ مَعَ زَيْدٍ، وَكَانَ ي ؤَُمِّ رُهُ عَلَيْ نَا « . “I went on an expedition with Zayd; he was appointed Amir over us”. Al-Bukhari and Muslim narrated that ’Abdullah Ibn Umar (ra) said:

. بَ عْثًا وَأَمَّرَ عَلَيْهِمْ أُسَامَةَ بْنَ زَيْدٍ، فَطَعَنَ بَ عْضُ النَّاسِ فِي بَ عَثَ النَّبِيُّ « أَنْ تَطْعُنُوا فِي إِمَارَتِهِ فَ قَدْ كُنْتُمْ تَطْعُنُونَ فِي إِمَارَةِ أَبِيهِ مِنْ : إِمَارَتِهِ، فَ قَالَ النَّبِيُّ »... قَ بْلُ، وَايْمُ اللَّهِ إِنْ كَانَ لَخَلِيقًا لِلإِمَارَة .

. بَ عْثًا وَأَمَّرَ عَلَيْهِمْ أُسَامَةَ بْنَ زَيْدٍ، فَطَعَنَ بَ عْضُ النَّاسِ فِي بَ عَثَ النَّبِيُّ « أَنْ تَطْعُنُوا فِي إِمَارَتِهِ فَ قَدْ كُنْتُمْ تَطْعُنُونَ فِي إِمَارَةِ أَبِيهِ مِنْ : إِمَارَتِهِ، فَ قَالَ النَّبِيُّ »... قَ بْلُ، وَايْمُ اللَّهِ إِنْ كَانَ لَخَلِيقًا لِلإِمَارَة .

Payg'ambar ﷺ bir qo'shin otryadini yubordi va unga qo'mondon qilib Usama ibn Zayd ni tayinladi. Ba'zi odamlar Usamaning rahbarligini tanqid qildilar (uning haqida yomon gapirdilar). Shunda Allahning Payg'ambari ﷺ o'rnidan turib dedi: "Agar siz odamlar Usamaning rahbarligini tanqid qilayotgan bo'lsangiz, unda undan oldin uning otasining rahbarligini ham tanqid qilgansiz. Lekin Vallohi (ya'ni, Alloh haqi uchun), u (ya'ni Zayd) rahbarlikka loyiq edi." Sahobalar, Alloh ulardan rozi bo'lsin, Mu'ta qo'shinini "Umaro qo'shini" deb atar edilar. Muslim Buraydahdan rivoyat qiladi, u aytdi:

“The Prophet (phuh) sent an army detachment and made Usama bin Zaid its commander. Some people criticized (spoke badly of) Usama's leadership. So Allah's Prophet (phuh) got up and said, "If you people are criticizing Usama's leadership, you have already criticized the leadership of his father before. But Waaimullah (i.e., By Allah), he (i.e. Zaid) deserved leadership” The companions, may Allah be pleased with them, used to call the Army of Mu’tah the Army of Umara’. Muslim narrated from Buraydah who said:

. »... إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ أَوْ سَرِيَّةٍ أَوْصَاه كَانَ رَسُولُ اللَّهِ « .

. »... إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ أَوْ سَرِيَّةٍ أَوْصَاه كَانَ رَسُولُ اللَّهِ « .

Elchi Allohning (sav) biror kishini qo‘shin yoki otryad boshlig‘i etib tayinlaganlarida, unga alohida nasihat qilar edilar.

“Whenever the Messenger of Allah (pbuh) appointed anyone as a leader of an army or detachement, he would especially exhort him”.

Urush bo'limi maqolada aytilganidek, qurolli kuchlarga oid barcha masalalarni o'z zimmasiga oladi. Urushayotgan kofirlarga qarshi josuslar yuborish vazifasi ham urush bo'limining vazifasi bo'lib, bu maqsadda alohida bo'lim tashkil etiladi. Bunga dalillar Payg'ambar ﷺ hayotidan yaxshi ma'lum.

The war department takes charge of all the issues connected to the armed force as mentioned in the article. The task of sending spies against the belligerent disbelievers is also the role of the war department and a special section is created for this purpose. The evidences for this are well known from the life of the Messenger (pbuh) :

Tayyorgarlik (ruquya) Allohning kalomi ekanligiga oid dalillar.

The evidences for preparation being the words of Allah (swt).

{Va ular uchun qo'lingizdan kelgancha kuch va chavandoz otlarini tayyorlanglar, ular bilan Allohning dushmanini, o'zingizning dushmaningizni va ularning ortidagi, sizlar bilmaydigan, lekin Alloh biladigan boshqalarni qo'rqitasizlar. Allohning yo'lida sarflagan narsangiz to'liq sizga qaytariladi va sizlar zulm ko'rmaysizlar.} (TMQ 8:60).

“And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allah and your enemy and others besides them whom you do not know [but] whom Allah knows. And whatever you spend in the cause of Allah will be fully repaid to you, and you will not be wronged.” (TMQ 8:60).

Va Ibn Sa’d “At-Tabaqat”da Makhuldan rivoyat qilgan narsa...

And what was reported by Ibn Sa’d in Al-Tabaqat from Makhul..

. نَصَبَ المِنْجَنِيقَ عَلَى أَهْلِ الطَّائِفِ أَرْبَعِينَ يَ وْم اً" أَنَّ النَّبِيَّ « .

. نَصَبَ المِنْجَنِيقَ عَلَى أَهْلِ الطَّائِفِ أَرْبَعِينَ يَ وْم اً" أَنَّ النَّبِيَّ « .

Payg'ambar ﷺ Ta'if qal'alariga qarshi uch yuz qadam... no, forty days: Payg'ambar ﷺ Ta'if qal'alariga qarshi qirq kun davomida katapulta o'rnatdilar. Buni Ibn Hishom o'zining "Sirah" asarida zikr qilgan.

“The Prophet (phuh) set up the ballista against the fortifications of Ta’if for forty days”. And Ibn Hisham mentioned in his Sirah.

. » أَوَّلُ مَنْ رَمَى فِي الإِسْلاَمِ بِالمِ نْجَنِيقِ حَدَّثَنِي مَنْ أَثِقُ بِهِ أَنَّ رَسُولَ اللهِ « .

. » أَوَّلُ مَنْ رَمَى فِي الإِسْلاَمِ بِالمِ نْجَنِيقِ حَدَّثَنِي مَنْ أَثِقُ بِهِ أَنَّ رَسُولَ اللهِ « .

“Menga ishonchli bir kishi rivoyat qildi: Allohning Elchisi ﷺ Islomda birinchi bo‘lib manjaniqdan foydalangan”.

“Someone I trust narrated to me that the Messenger of Allah (pbuh) was the first to use ballista in Islam”.

Ro'zalar uchun dalillar: Muslim Uqba ibn Omirdan rivoyat qilgan, u shunday degan: Men Allohning Elchisi ﷺ minbarda turganlarida shunday deganlarini eshitdim.

The evidences for training: Muslim reported from ’Uqbah Bin Amir who said: I heard the Messenger of Allah (pbuh) say while on the pulpit.

“Ularga qarshi qo‘lingizdan kelgancha kuch-quvvat va otliq qo‘shin tayyorlanglar” {Anfol, 60}. Ogoh bo‘linglar, kuch-quvvat otishda mujassamdir, kuch-quvvat otishda mujassamdir, kuch-quvvat otishda mujassamdir. Al-Buxoriy Salama ibn al-Akva‘dan rivoyat qilgan, u aytdi: Payg‘ambar ﷺ aytdilar: «Otinglar!»

“And prepare against them whatever you are able of power” – Beware, strength consists in (reside or lie) archery, strength consists in iarchery, strength consists in archery”. Al- Bukhari reported from Salama Bin Al-Akwa’ who said ارْمُوا :

. عَلَى ن فََرٍ مِنْ أَسْلَمَ يَ نْتَضِلُونَ، فَ قَالَ رَسُولُ اللَّهِ مَرَّ النَّبِيُّ « بَنِي إِسْمَاعِيلَ فَإِنَّ أَبَاكُمْ كَانَ رَامِيًا، ارْمُوا وَأَنَا مَعَ بَنِي فُلاَنٍ، قَالَ: فَأَمْسَكَ أَحَدُ مَا لَكُمْ لاَ تَ رْمُونَ ؟ فَ قَالُوا: يَا رَسُولَ اللَّهِ، : الْفَرِيقَيْنِ بِأَيْدِيهِمْ، فَ قَالَ رَسُولُ اللَّهِ » نَ رْمِي وَأَنْتَ مَعَهُمْ ؟ قَالَ: ارْمُوا وَأَنَا مَعَكُمْ كُلِّكُمْ .

. عَلَى ن فََرٍ مِنْ أَسْلَمَ يَ نْتَضِلُونَ، فَ قَالَ رَسُولُ اللَّهِ مَرَّ النَّبِيُّ « بَنِي إِسْمَاعِيلَ فَإِنَّ أَبَاكُمْ كَانَ رَامِيًا، ارْمُوا وَأَنَا مَعَ بَنِي فُلاَنٍ، قَالَ: فَأَمْسَكَ أَحَدُ مَا لَكُمْ لاَ تَ رْمُونَ ؟ فَ قَالُوا: يَا رَسُولَ اللَّهِ، : الْفَرِيقَيْنِ بِأَيْدِيهِمْ، فَ قَالَ رَسُولُ اللَّهِ » نَ رْمِي وَأَنْتَ مَعَهُمْ ؟ قَالَ: ارْمُوا وَأَنَا مَعَكُمْ كُلِّكُمْ .

“Bani Isma`il ! Practice archery as your father Isma`il was a great archer. Keep on throwing arrows and I am with Bani so-and-so." So one of the parties ceased throwing. Allah's Prophet (phuh) said, "Why do you not throw?" They replied, "How should we throw while you are with them (i.e. on their side)?" On that the Prophet (phuh) said , "Throw, and I am with all of you” And Muslim reported that: . أَنَّ فُ قَيْمًا اللَّخْمِيَّ قَالَ لِعُقْبَةَ بْنِ عَامِرٍ: تَخْتَل فُ بَ يْنَ هَذَيْنِ الْغَرَضَيْنِ وَأَنْتَ « لَمْ أُعَانِيهِ، قَالَ كَبِيرٌ يَشُقُّ عَلَيْكَ، قَالَ عُقْبَةُ: لَوْلاَ كَلاَمٌ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ الْحَارِثُ: فَ قُلْتُ لاِبْنِ شَمَاسَةَ: وَمَا ذَاكَ ؟ قَالَ: إِنَّهُ قَالَ: مَنْ عَلِمَ الرَّمْيَ ثُمَّ تَ رَكَهُ فَ لَيْسَ » مِنَّا، أَوْ قَدْ عَصَى .

“Bani Isma`il ! Practice archery as your father Isma`il was a great archer. Keep on throwing arrows and I am with Bani so-and-so." So one of the parties ceased throwing. Allah's Prophet (phuh) said, "Why do you not throw?" They replied, "How should we throw while you are with them (i.e. on their side)?" On that the Prophet (phuh) said , "Throw, and I am with all of you” And Muslim reported that: . أَنَّ فُ قَيْمًا اللَّخْمِيَّ قَالَ لِعُقْبَةَ بْنِ عَامِرٍ: تَخْتَل فُ بَ يْنَ هَذَيْنِ الْغَرَضَيْنِ وَأَنْتَ « لَمْ أُعَانِيهِ، قَالَ كَبِيرٌ يَشُقُّ عَلَيْكَ، قَالَ عُقْبَةُ: لَوْلاَ كَلاَمٌ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ الْحَارِثُ: فَ قُلْتُ لاِبْنِ شَمَاسَةَ: وَمَا ذَاكَ ؟ قَالَ: إِنَّهُ قَالَ: مَنْ عَلِمَ الرَّمْيَ ثُمَّ تَ رَكَهُ فَ لَيْسَ » مِنَّا، أَوْ قَدْ عَصَى .

Fuqaim al-Lakhmi 'Uqba ibn Amirga dedi: Sen bu ikki nishon orasida tez-tez yurasan, sen esa qari odamsan, shuning uchun bu sen uchun juda og'ir bo'ladi. 'Uqba dedi: Agar men Allohning Rasuli ﷺ dan eshitgan bir gap bo'lmaganida, o'zimni bunchalik qiynamagan bo'lardim. Horis (rivoyat zanjiridagi roviylardan biri) dedi: Men Ibn Shamasadan so'radim: U nima edi? U aytdi: U (Allohning Rasuli ﷺ) dedi: Kim otishni o'rganib, so'ngra uni tark etsa, u bizdan emas, yoki u (Allohning Rasuli ﷺ ga) itoatsizlik qilgan bo'ladi.

“Fuqaim Al- Lakhmi said to Uqba b. Amir: You frequent between these two targets and you are an old man, so you will be finding it very hard. 'Uqba said: But for a thing I heard from the Holy Prophet (phuh) (may peace be upon him), I would not strain myself. Harith (one of the narrators in the chain of transmitters) said: I asked Ibn Shamasa: What was that? He said that he (the Holy Prophet (phuh)) said: Who learnt archery and then gave it up is not from us. or he has been guilty of disobedience (to Allah's Prophet (phuh) )”.

Abu Dovud Hakim sahih deb hukm qilgan va Zahabiy tasdiqlagan rivoyatni Abu Dovudning so'zlari bilan Xolid ibn Zayddan keltiradi, u aytdi: Men Uqbah ibn Omir bilan nishonga otardim. Bir kuni u mening yonimdan o'tib ketdi va dedi: "Ey Xolid, nishonga otish uchun biz bilan chiqing." Men esa kechiktirdim. U dedi: "Ey Xolid, kel, Allah Elchisi ﷺ menga aytgan bir narsani sizga aytib beraman va uni Allah Elchisi ﷺ aytganidek aytaman":

And Abu Dawud reported a narration that Al-Hakim authenticated and Al-Dhahabi confirmed – with the wording from Abu Dawud – from Khalid b. Zayd who said: I used to shoot against ’Uqbah b. ’Amir, and so he passed by me that day and said: O Khalid, come out with us to shoot, and so I delayed. He said: O Khalid, come, I will tell you something that the Messenger of Allah (pbuh) told me, and I will say it as the Messenger of Allah (pbuh) said:

. إِنَّ اللَّهَ عَزَّ وَجَلَّ يُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلاَثَةَ نَ فَرٍ الْجَنَّةَ: صَانِعَهُ يَحْتَسِبُ « فِي صَنْ عَتِهِ الْخَيْ رَ، وَالرَّامِيَ بِهِ، وَمُنْبِلَهُ، وَارْمُوا وَارْكَبُوا، وَأَنْ تَ رْمُوا أَحَبُّ إِلَيَّ مِنْ أَنْ تَ رْكَبُوا، لَيْسَ مِنْ اللَّهْوِ إِلاَّ ثَلاَثٌ : تَأْدِيبُ الرَّجُلِ فَ رَسَهُ، وَمُلاعَبَتُهُ أَهْلَهُ، وَرَمْيُهُ بِقَوْسِهِ » وَنَ بْلِهِ، وَمَنْ تَ رَكَ الرَّمْيَ ب عَْدَ مَا عَلِمَهُ رَغْبَةً عَنْهُ فَإِن هََّا نِعْمَةٌ تَ رَكَهَا أَوْ قَالَ كَفَرَهَا .

. إِنَّ اللَّهَ عَزَّ وَجَلَّ يُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلاَثَةَ نَ فَرٍ الْجَنَّةَ: صَانِعَهُ يَحْتَسِبُ « فِي صَنْ عَتِهِ الْخَيْ رَ، وَالرَّامِيَ بِهِ، وَمُنْبِلَهُ، وَارْمُوا وَارْكَبُوا، وَأَنْ تَ رْمُوا أَحَبُّ إِلَيَّ مِنْ أَنْ تَ رْكَبُوا، لَيْسَ مِنْ اللَّهْوِ إِلاَّ ثَلاَثٌ : تَأْدِيبُ الرَّجُلِ فَ رَسَهُ، وَمُلاعَبَتُهُ أَهْلَهُ، وَرَمْيُهُ بِقَوْسِهِ » وَنَ بْلِهِ، وَمَنْ تَ رَكَ الرَّمْيَ ب عَْدَ مَا عَلِمَهُ رَغْبَةً عَنْهُ فَإِن هََّا نِعْمَةٌ تَ رَكَهَا أَوْ قَالَ كَفَرَهَا .

"Alloh Taolo bir o'qning evaziga uchta kishini Jannatga kiritadi: uni yasagan kishini, agar u yasashda yaxshi niyat qilgan bo'lsa, uni otgan kishini va uni (otuvchiga) uzatib bergan kishini. Shunday ekan, ot choping va otishni mashq qiling, lekin sizning otishingiz men uchun otda yurishingizdan ko'ra qadrliroqdir. Odam o'zini ovutadigan har bir narsa bekordir, faqat uchta narsa bundan mustasno: odamning oti bilan mashg'ul bo'lishi, xotini bilan o'ynashi va kamon hamda o'q bilan otishi. Kim kamonda otishni yomon ko'rib, uni o'rganib bo'lgach, tark etsa, u tark etgan narsa ne'mat bo'ladi; yoki u aytdi: ... u shukronasiz bo'lgan narsa."

“Allah, Most High, will cause three persons to enter Paradise for one arrow: the maker when he has a good motive in making it, the one who shoots it, and the one who hands it; so shoot and ride, but your shooting is dearer to me than your riding. Everything with which a man amuses himself is vain except three (things): a man's training of his horse, his playing with his wife, and his shooting with his bow and arrow. If anyone abandons archery after becoming an adept through distaste for it, it is a blessing he has abandoned; or he said: for which he has been ungrateful”.

Dalillar: Army (qo'shin)ni tarbiyalash zarurligi to'g'risida. Alloh (SWT) Tavba surasida shunday deydi: "Albatta, Alloh mo'minlardan ularning jonlarini va mol-mulklarini jannat evaziga sotib oldi. Ular Alloh yo'lida jang qiladilar, shunda o'ldiradilar va o'ldiriladilar. Bu Tavrot, Injil va Qur'ondagi Unga zimmasiga olingan haqiqiy va'dadir. Alloh'dan ko'ra ahdiga vafodor kim bor? Endi qilgan bitimingizdan xursand bo'ling. Bu buyuk najotdir. Ular tavba qiluvchilar, ibodat qiluvchilar, hamd aytuvchilar, yo'lda sayohat qiluvchilar, rukuga va sajdaga egiluvchilar, yaxshilikka buyuruvchi va yomonlikdan qaytaruvchilar, Alloh belgilagan chegaralarni saqlovchilardir. Mo'minlarga xushxabar bering." (TMQ 111-112). Alloh (SWT) jon va mol-mulkni berishnigina mo'minlarga xushxabar berilganlar qatori bo'lish uchun yetarli qilmadi, balki ularning tavba qiluvchi, ibodat qiluvchi, ro'za tutuvchi, namoz o'quvchi, yaxshilikka buyuruvchi va yomonlikdan qaytaruvchi hamda Alloh (SWT) belgilagan chegaralarga rioya qiluvchi, ularda to'g'ri turuvchi va ularni buzmaydigan bo'lishlarini qo'shib qo'ydi; hatto ulardan xavfsiz masofada uzoqlashish lozim bo'lgan narsalar ham bor. Alloh (SWT) shunday deydi.

The evidence regarding the necessary culturing of the Army: Allah (swt) said in the chapter of Al-Tawba: “Indeed, Allah has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allah, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur'an. And who is truer to his covenant than Allah? So rejoice in your transaction which you have contracted. And it is that which is the great attainment; [Such believers are] the repentant, the worshippers, the praisers [of Allah], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allah. And give good tidings to the believers.” (TMQ 111-112). Allah (swt) did not make it sufficient to give one’s life and money to be from those who are given glad tidings, but rather added that they are repenters, worshippers, fasting, praying, enjoining the good and forbidding the evil and observing the limits set by Allah (swt), upright upon them and not transgressing them, rather there is a safe distance to kept away from them. Allah (swt) said.

{Ey iymon keltirganlar, sabr qiling, chidamlilik ko'rsating, (jihodga) tayyor turing va Allohdan qo'rqing, shunda najot topasiz.} (TMQ 3:200).

“O you who have believed, persevere and endure and remain stationed and fear Allah that you may be successful.” (TMQ 3:200).

Al-Bukhariy va Muslim Sahl ibn Sa'd al-Saidiydan rivoyat qilishgan: Allahning Elchisi ﷺ shunday degan.

Al-Bukhari and Muslim reported from Sahl Bin Sa’d Al- Sa’idi that the Messenger of Allah (pbuh) said.

"Allohning yo'lida bir kun ribot (ya'ni, Islom chegarasini Alloh uchun qo'riqlash) qilish dunyo va undagi barcha narsalardan yaxshiroqdir. Jannatdagi sizlardan birovingizning qamchisi joyi qadar joy dunyo va undagi barcha narsalardan yaxshiroqdir. Allohning yo'lida kechqurun yoki tong payti qilingan jihod (kurash) dunyo va undagi barcha narsalardan yaxshiroqdir."

. "رِبَاطُ ي وَْمٍ فِي سَبِيلِ اللهِ خَيْ رٌ مِنْ الدُّنْ يَا وَمَا عَلَيْ هَا، وَمَوْضِ عُ سَ وْطِ أَحَدِكُمْ مِنْ الْجَ نَّةِ خَيْ رٌ مِنْ الدُّنْ يَا وَمَا عَلَيْ هَا، وَالرَّوْحَةُ يَ رُوحُهَا الْعَبْدُ فِي سَبِيلِ اللهِ، أَوْ الْغَدْوَةُ، خَيْ رٌ مِنْ الدُّنْ يَا وَمَا عَلَيْ هَا" . “Observing Ribat (e.g., guarding the Islamic frontier for the sake of Allah) for a single day is far better than the world and all that it contains. A place in Jannah as small as the whip of your horse is far better than the world and all that it contains. An endeavour (fighting) in the Cause of Allah in the evening or in the morning is far better than the world and all that it contains.".

Al-Buxoriy Abdulloh ibn Abu Avfodan rivoyat qilishicha, Allohning Elchisi ﷺ shunday degan:

And Al-Bukhari reported from ’Abd Allah b. Abi ’Awfa that the Messenger of Allah (pbuh) said.

. "وَاعْلَمُوا أَنَّ الْجَنَّةَ تَحْتَ ظِلالِ السُّ يُوفِ ".

. "وَاعْلَمُوا أَنَّ الْجَنَّةَ تَحْتَ ظِلالِ السُّ يُوفِ ".

"Bilingki, jannat qilichlarning soyasi ostida joylashgan."

“Know that paradise lies under the shades of swords”.

Al-Buxoriy ’Abdurahmon ibn Jobirdan rivoyat qilgan: Allohning Elchisi ﷺ shunday degan.

Al-Bukhari reported from ’Abd Al-Rahman b. Jabir that the Messenger of Allah (pbuh) said.

. "مَا اغْبَ رَّتْ قَدَمَا عَبْدٍ فِي سَبِيلِ اللَّهِ فَ تَمَسَّ هُ النَّارُ ".

. "مَا اغْبَ رَّتْ قَدَمَا عَبْدٍ فِي سَبِيلِ اللَّهِ فَ تَمَسَّ هُ النَّارُ ".

"(hech qachon) Allohning yo'lida (jihod qilish) paytida changga bulangan oyoqlarga olov tegmasligi aniq".

“(never happen) that the feet soiled with dust while (doing Jihad) in the way of Allah will be touched by the fire”.

Al-Hokim ibn Imron ibn Husayn orqali rivoyat qilingan, uni sahih deb baholagan va Ad-Zahabiy ham bu bahoni tasdiqlagan rivoyatda, Allohning Elchisi ﷺ shunday degan.

Al-Hakim reported a narration which he authenticated, and Al-Dhahabi confirmed his authentication, from ’Imran b. Husayn that the Messenger of Allah (pbuh) said.

. "مَقَامُ الرَّجُلِ فِي الصَّفِّ فِي سَبِيلِ اللهِ أَفْضَلُ عِنْدَ اللهِ مِنْ عِبَادَةِ الرَّجُلِ سِتِّينَ سَنَة " .

. "مَقَامُ الرَّجُلِ فِي الصَّفِّ فِي سَبِيلِ اللهِ أَفْضَلُ عِنْدَ اللهِ مِنْ عِبَادَةِ الرَّجُلِ سِتِّينَ سَنَة " .

Allohning yo'lida (jihod) saflarda turgan odamning o'rni Allohning huzurida, uning ibodatini oltmish yil qilganidan ham yaxshiroqdir.

The place of a man in the lines (fighting) in the Cause of Allah is better to Allah than sixty years of a his worship”.

Al-Bukhariy Abu Hurayradan rivoyat qilgan: Payg'ambar ﷺ shunday dedilar.

Al-Bukhari reported from Abu Hurayrah that the Prophet (phuh) said.

. "إِنَّ فِي الْجَ نَّةِ مِائَةَ دَرَجَ ةٍ أَعَ دَّهَ ا اللَّهُ لِلْمُجَاهِدِينَ فِي سَبِيلِ اللَّهِ، مَا بَ يْنَ الدَّرَجَتَ يْنِ كَمَا بَ يْنَ السَّمَاءِ وَالأَرْضِ " .

. "إِنَّ فِي الْجَ نَّةِ مِائَةَ دَرَجَ ةٍ أَعَ دَّهَ ا اللَّهُ لِلْمُجَاهِدِينَ فِي سَبِيلِ اللَّهِ، مَا بَ يْنَ الدَّرَجَتَ يْنِ كَمَا بَ يْنَ السَّمَاءِ وَالأَرْضِ " .

"Jannatda Alloh Oʻz yoʻlida jihod qiluvchilar uchun tayyorlagan yuzta daraja bor; bu darajalarning ikkitasi orasidagi masofa osmon bilan yer orasidagi masofaga o‘xshaydi".

“In Jannah there are a hundred grades which Allah has prepared for those who fight in His Cause; and the distance between any two of those grades is like the distance between the heaven and the earth”.

Muslim Anas (roziyallohu anhu)dan rivoyat qilgan: u aytdi... Note: "Muslim" here refers to the compiler of the hadith collection, so it is kept as the name.

Muslim reported from Anas who said:

. قُومُوا إِلَى جَنَّةٍ عَرْضُهَا السَّمَوَاتُ : "فَدَنَا الْمُشْرِكُونَ، فَ قَالَ رَسُولُ اللَّهِ وَالأَرْضُ، قَالَ: يَ قُولُ عُمَيْ رُ بْنُ الْحُمَامِ الأَنْصَارِيُّ: يَا رَسُولَ اللَّهِ، جَنَّةٌ عَرْضُهَا مَا يَحْمِلُكَ عَلَى : السَّمَوَاتُ وَالأَرْضُ ؟ قَالَ: نَ عَمْ، قَالَ: بَخٍ بَخٍ، فَ قَالَ رَسُولُ اللَّهِ قَ وْلِكَ بَخٍ بَخٍ ؟ قَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ إِلاَّ رَجَاءَةَ أَنْ أَكُونَ مِنْ أَهْلِهَا، قَالَ: فَإِنَّكَ مِنْ أَهْلِهَا، فَأَخْرَجَ تَمَرَاتٍ مِنْ قَ رَنِهِ فَجَعَلَ يَأْكُلُ مِنْ هُنَّ، ثُمَّ قَالَ: لَئِنْ أَنَا حَيِيتُ حَ تَّى آكُلَ تَمَرَاتِي هَذِهِ إِن هََّا لَحَيَاةٌ طَوِيلَةٌ، قَالَ: فَ رَمَى بِمَا كَانَ مَعَهُ مِنْ التَّمْرِ ثُمَّ قَاتَ لَهُمْ حَ تَّى قُتِلَ " .

. قُومُوا إِلَى جَنَّةٍ عَرْضُهَا السَّمَوَاتُ : "فَدَنَا الْمُشْرِكُونَ، فَ قَالَ رَسُولُ اللَّهِ وَالأَرْضُ، قَالَ: يَ قُولُ عُمَيْ رُ بْنُ الْحُمَامِ الأَنْصَارِيُّ: يَا رَسُولَ اللَّهِ، جَنَّةٌ عَرْضُهَا مَا يَحْمِلُكَ عَلَى : السَّمَوَاتُ وَالأَرْضُ ؟ قَالَ: نَ عَمْ، قَالَ: بَخٍ بَخٍ، فَ قَالَ رَسُولُ اللَّهِ قَ وْلِكَ بَخٍ بَخٍ ؟ قَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ إِلاَّ رَجَاءَةَ أَنْ أَكُونَ مِنْ أَهْلِهَا، قَالَ: فَإِنَّكَ مِنْ أَهْلِهَا، فَأَخْرَجَ تَمَرَاتٍ مِنْ قَ رَنِهِ فَجَعَلَ يَأْكُلُ مِنْ هُنَّ، ثُمَّ قَالَ: لَئِنْ أَنَا حَيِيتُ حَ تَّى آكُلَ تَمَرَاتِي هَذِهِ إِن هََّا لَحَيَاةٌ طَوِيلَةٌ، قَالَ: فَ رَمَى بِمَا كَانَ مَعَهُ مِنْ التَّمْرِ ثُمَّ قَاتَ لَهُمْ حَ تَّى قُتِلَ " .

“Mushriklar yaqinlashganda, Allohning Elchisi ﷺ dedilar: “Endi turinglar va osmonlar hamda yer kengligicha bo‘lgan Jannat sari yo‘l oling.” ‘Umayr ibn al-Humom (Allohning unDan rozi bo‘lsin) so‘radi: “Jannat osmonlar va yer kengligicha bo‘ladimi?” Allohning Elchisi ﷺ ijobiy javob berdilar. ‘Umayr: “Ajoyib!” – dedi. Allohning Elchisi ﷺ undan nima uchun bunday degani haqida so‘radilar. U javob berdi: “Hech narsa, ey Allohning Elchisi! Faqat Jannat ahlidan bo‘lish umididaman.” Allohning Elchisi ﷺ dedilar: “Albatta, sen ulardan bo‘lasan.” Shundan so‘ng ‘Umayr sadoqdonidan bir necha xurmo chiqarib yeya boshladi, ammo oz vaqt o‘tgach dedi: “Agar xurmolarimni yeguncha tirik qolsam, bu uzoq umr bo‘lar.” Shunday deb, qo‘lidagi xurmolarni tashladi va dushman bilan jang qilib, shahid bo‘ldi. Jihodga targ‘ib qilish dalili: Alloh taolo aytadi: {...}

“When the polytheists came near, the Messenger of Allah (pbuh) (PBUH) said, "Now stand up and proceed towards Jannah which is as wide as are the heavens and the earth." 'Umair bin Al-Humam (May Allah be pleased with him) asked: "Is Jannah as wide as are the heaven and the earth?" The Messenger of Allah (pbuh) replied in the affirmative. 'Umair remarked: "Great!" The Messenger of Allah (pbuh) asked him what had urged him to say so. He replied: "Nothing, O Messenger of Allah! But hope that I might become one of the inhabitants of Jannah." The Messenger of Allah (pbuh) said, "You will definitely be among them." 'Umair then took some dates out of his quiver and began to eat them, but after a short time he said: "If I survive till I eat my dates, it will mean a long life." So he threw away the dates which he had with him and then fought with the enemy till he was killed.” The evidence of encouragement to fight: Allah (swt) said.

“Shunday ekan, [ey Muhammad], Allohning yo‘lida jang qil; sen faqat o‘zingning javobgarligingdasan. Mo‘minlarni ham [o‘zing bilan birga] safarbar qil, ehtimol Alloh kofirlarning harbiy kuchini to‘sib qo‘yar. Alloh kuch-qudrati jihatidan eng buyukdir va jazolashda eng qattiqdir”. (TMQ 4:84). Va U (subhanahu va taolo) aytdi.

“So fight, [O Muhammad], in the cause of Allah; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allah will restrain the [military] might of those who disbelieve. And Allah is greater in might and stronger in [exemplary] punishment.” (TMQ 4:84). And He (swt) said.

“Ey Payg‘ambar (ﷺ), mo‘minlarni jihodga undang. Agar sizlardan yigirmata sabr-toqatli kishi bo‘lsa, ular ikki yuztasini yengadi. Agar sizlardan yuztasi bo‘lsa, ular kofir bo‘lgan minglabdan g‘olib keladi, chunki ular tushunmaydigan qavmdir.” (TMQ 8:65).

“O Prophet (phuh), urge the believers to battle. If there are among you twenty [who are] steadfast, they will overcome two hundred. And if there are among you one hundred [who are] steadfast, they will overcome a thousand of those who have disbelieved because they are a people who do not understand.” (TMQ 8:65).

Ibn Ishoq rivoyat qilib aytdi:

Ibn Ishaq reported saying:

. إِلَى النَّاسِ فَحَرَّضَهُمْ وَقَالَ: وَالَّذِي نَ فْسُ مُحَمَّدٍ "ثُمَّ خَرَجَ رَسُولُ اللهِ بِيَدِهِ، لاَ ي قَُاتِلُهُمُ اليَ وْمَ رَجُلٌ فَ يُ قْتَلُ صَابِراً مُحْتَسِباً مُقْبِلاً غَيْ رَ مُدْبِرٍ إِلاَّ أَدْخَلَهُ الل هُ الْجَ نَّةَ ... " .

. إِلَى النَّاسِ فَحَرَّضَهُمْ وَقَالَ: وَالَّذِي نَ فْسُ مُحَمَّدٍ "ثُمَّ خَرَجَ رَسُولُ اللهِ بِيَدِهِ، لاَ ي قَُاتِلُهُمُ اليَ وْمَ رَجُلٌ فَ يُ قْتَلُ صَابِراً مُحْتَسِباً مُقْبِلاً غَيْ رَ مُدْبِرٍ إِلاَّ أَدْخَلَهُ الل هُ الْجَ نَّةَ ... " .

Shunda Allohning Elchisi ﷺ odamlarning oldiga chiqdilar va ularni ruhlantirib dedilar: "Muhammadning joni Qo'lida bo'lgan Zot haqi, bugun kim sabr-toqat ko'rsatib, Allohdan mukofot umid qilgan holda jang qilib, shahid bo'lsa va orqaga chekinmay hujum qilsa, Alloh uni Jannatga kiritadi".

“Then the Messenger of Allah (pbuh) went out to the people and incited (encouraged) them by saying: By the One who the soul of Muhammad is in His Hand, he who fights today and is killed (martyred) maintaining patience, expecting reward from Allah, and attacking and not retreating, then Allah will cause him to enter Paradise”.

Abu Hurayra rivoyat qilishicha, Ahmad sahih isnad bilan xabar bergan: u kishi aytdi:

Ahmad reported with an authentic chain from Abu Hurayrah who said:

. "... فَ نَظَرَ فَ رَآنِي فَ قَالَ: يَا أَبَا هُرَيْ رَةَ، فَ قُلْتُ: لَبَّ يْكَ رَسُولَ اللَّهِ، قَالَ فَ قَالَ: اهْتِفْ لِي بِالأَنْصَارِ وَلاَ يَأْتِينِي إِلاَّ أَنْصَارِ ي، فَ هَتَ فْتُ بِهِمْ فَجَاءُوا، فَأَطَافُوا بِرَسُولِ اللَّهِ فَ قَالَ: تَ رَوْنَ إِلَى أَوْ بَاشِ قُ رَيْشٍ وَأَتْ بَاعِهِمْ ؟ ثُمَّ قَ الَ بِيَدَيْهِ إِحْ دَاهُ مَ ا عَلَى الأُخْرَى: حَصْدًا حَتَّى تُ وَافُونِي بِالصَّفَا ... " .

. "... فَ نَظَرَ فَ رَآنِي فَ قَالَ: يَا أَبَا هُرَيْ رَةَ، فَ قُلْتُ: لَبَّ يْكَ رَسُولَ اللَّهِ، قَالَ فَ قَالَ: اهْتِفْ لِي بِالأَنْصَارِ وَلاَ يَأْتِينِي إِلاَّ أَنْصَارِ ي، فَ هَتَ فْتُ بِهِمْ فَجَاءُوا، فَأَطَافُوا بِرَسُولِ اللَّهِ فَ قَالَ: تَ رَوْنَ إِلَى أَوْ بَاشِ قُ رَيْشٍ وَأَتْ بَاعِهِمْ ؟ ثُمَّ قَ الَ بِيَدَيْهِ إِحْ دَاهُ مَ ا عَلَى الأُخْرَى: حَصْدًا حَتَّى تُ وَافُونِي بِالصَّفَا ... " .

"...shunda u menga qarab qoldi va meni ko'rdi hamda dedi: Ey Abu Hurayra. Men aytdim: Men shu yerdaman, men shu yerdaman, Allah Elchisi. Shunda u dedi: Ansorlarni (yordamchilarni) oldimga chaqir, ulardan boshqa hech kim menga kelmasin. Shunda men ularni chaqirdim va ular keldilar; so'ngra ular Allah Elchisi ﷺ atrofiga to'planishdi, u esa dedi: Quraysh ayg'oqchilarini va ularning tarafdorlarini ko'ryapsizmi? Ularni Safo tepaligida menga yetguncha o'ldiringlar, (va u) qo'llarini bir-biriga bog'lab turgan edi."

“...so he looked and saw me, and said: O Abu Hurayrah. I said: I am present, I am present Messenger of Allah, and so he said: Call the Ansar (supporters) to me, and no one other than them should come to me. So I called them, and they came; then they came around the Messenger of Allah (pbuh) who said: Do you see the rabble of Quraysh and their followers?: kill them until you meet me at Safa (and he was) tying his hands together.”.

Muslim ’Abbos ibn ’Abd al-Muttalibdan rivoyat qilib, u shunday degan:

Muslim reported from ’Abbas b. ’Abd Al-Muttalib who said,

. أَيْ : يَ وْمَ حُنَ يْنٍ ... فَ قَالَ رَسُولُ اللَّهِ "شَهِدْتُ مَعَ رَسُولِ اللَّهِ عَبَّاسُ، نَادِ أَصْحَابَ السَّمُرَةِ، فَ قَالَ عَبَّاسٌ - وَكَانَ رَجُلاً صَيِّتاً - فَ قُلْتُ بِأَعْلَى صَوْتِي: أَيْنَ أَصْحَابُ السَّمُرَةِ، قَالَ: فَ وَاللَّهِ لَكَأَنَّ عَطْفَتَ هُمْ حِينَ سَمِعُوا صَوْتِي عَطْفَةُ الْبَ قَرِ عَلَى أَوْلاَدِهَا، فَ قَالُوا: يَا لَ بَّ يْكَ يَا لَ بَّ يْكَ ... " .

. أَيْ : يَ وْمَ حُنَ يْنٍ ... فَ قَالَ رَسُولُ اللَّهِ "شَهِدْتُ مَعَ رَسُولِ اللَّهِ عَبَّاسُ، نَادِ أَصْحَابَ السَّمُرَةِ، فَ قَالَ عَبَّاسٌ - وَكَانَ رَجُلاً صَيِّتاً - فَ قُلْتُ بِأَعْلَى صَوْتِي: أَيْنَ أَصْحَابُ السَّمُرَةِ، قَالَ: فَ وَاللَّهِ لَكَأَنَّ عَطْفَتَ هُمْ حِينَ سَمِعُوا صَوْتِي عَطْفَةُ الْبَ قَرِ عَلَى أَوْلاَدِهَا، فَ قَالُوا: يَا لَ بَّ يْكَ يَا لَ بَّ يْكَ ... " .

“Hunayn kunini men Allahning Elchisi bilan birga ko‘rdim…Allahning Elchisi ﷺ dedi: “Ey Abbos, Samura (Hudaybiya sulhidan oldin sahobalar Payg‘ambar ﷺ bilan Ridvon bay‘atini qilgan daraxt) ahlini chaqir.” Abbos (ovozi baland odam bo‘lgani uchun) butun kuchi bilan baqirdi: “Samura ahli qayerda?” Va Allohga qasamki, ular mening ovozimni eshitgach, xuddi sigirlar buzoqlariga qaytgandek (bizning oldimizga) qaytib keldilar va dedilar: “Biz shu yerdamiz, biz shu yerdamiz!”

“I witnessed the day of Hunayn with the Messenger of Allah (pbuh) …The Messenger of Allah (pbuh) said O ’Abbas, call out to the people of Samura (the tree under which the companions gave the Prophet (phuh) the Bay’a of Ridwan before the treaty of Al- Hudaybiyah). ’Abbas (who was a man with a loud voice) called out at the top of his voice: Where are the people of Samura? And by Allah, when they heard my voice, they came back (to us) as cows come back to their calves, and said: We are present, we are present”.

Jangdagi dushmanga nisbatan sabr qilish va bardoshli bo'lish haqidagi dalillar: Alloh (SWT) aytadi,

The evidences to have patience and more endurance than the enemy at the battlefield: Allah (swt) said,

“Ey iymon keltirganlar, (dushman) qo'shin bilan to'qnashganingizda, sabr-matonat ko'rsating va Allohni ko'p zikr qiling, toki najot topasiz”. (TMQ 8:45). Va U (subhanahu va taolo) aytdi,

“O you who have believed, when you encounter a company [from the enemy forces], stand firm and remember Allah much that you may be successful.” (TMQ 8:45). And He (swt) said,

"Ey iymon keltirganlar, sabr qiling, (dushmanga nisbatan) qat'iyat ko'rsating, (chegarada) mustahkam turing va Allohdan qo'rqing, shunda najot topasiz." (TMQ 3:200). Va U (subhanahu va taolo) aytdi,

“O you who have believed, persevere and endure and remain stationed and fear Allah that you may be successful.” (TMQ 3:200). And He (swt) said,

Keyin, albatta, Rabbingiz — majbur qilinib (dinidan voz kechishga) so‘ng hijrat qilganlar, keyin jihod qilib, sabr-toqat ko‘rsatganlarga nisbatan — albatta, Rabbingiz, bundan keyin, Kechiruvchi va Rahmlidir. (TMQ 16:110).

“Then, indeed your Lord, to those who emigrated after they had been compelled [to renounce their religion] and thereafter fought [for the cause of Allah] and were patient - indeed, your Lord, after that, is Forgiving and Merciful”. (TMQ 16:110).

Muslim Jobir ibn Abdulloh (roziyallohu anhu) dan rivoyat qilgan holda aytdi.

Muslim reported from Jabir who said.

. » عَلَى الْمَوْتِ، إِنَّمَا بَايَ عْنَاهُ عَلَى أَنْ لا نَفِرَّ لَمْ ن بَُايِعْ رَسُولَ اللهِ « .

. » عَلَى الْمَوْتِ، إِنَّمَا بَايَ عْنَاهُ عَلَى أَنْ لا نَفِرَّ لَمْ ن بَُايِعْ رَسُولَ اللهِ « .

Biz Allohning Elchisi ﷺ ga o‘lim ustida bay‘at qilmadik, balki (jangdan) qochmaslik ustida bay‘at qildik.

“We did not give plege to the Messenger of Allah (pbuh) upon death, we rather pledged not to flee (from battle)”.

Al-Buxoriy Abdulloh ibn Abi Avfadan rivoyat qilgan: Allahning Elchisi ﷺ shunday degan.

Al-Bukhari reported from ’Abdullah Bin Abi Awfa that the Messenger of Allah (pbuh) said.

. "إِذَا لَقِيتُمُوهُمْ فَاصْبِرُوا" .

. "إِذَا لَقِيتُمُوهُمْ فَاصْبِرُوا" .

“Qachonki ularga (jang maydonida) duch kelsangiz, sabr qiling”. Qo‘shin tayyor bo‘lib, kutilmaganda qolmasligi uchun dalil: Al-Buxoriy Abu Hurayradan rivoyat qiladi: Payg‘ambar ﷺ aytdilar.

“When you meet them (on the battlefield), have patience”. The proof for preparing the Army such that they are not taken by surprise: Al-Bukhari reported from Abu Hurayrah that the Prophet (phuh) said.

. "... طُوبَى لِعَبْدٍ آخِذٍ بِعِنَانِ فَ رَسِهِ فِي سَبِيلِ اللهِ، أَشْعَثَ رَأْسُهُ، مُغْبَ رَّةٍ قَدَمَاهُ، إِنْ كَانَ فِي الْحِرَاسَةِ كَانَ فِي الْحِ رَاسَ ةِ، وَإِنْ كَانَ فِي السَّاقَ ةِ كَانَ فِي السَّاقَ ةِ، إِنِ اسْ تَأْذَنَ لَمْ ي ؤُْذَنْ لَهُ، وَإِنْ شَفَعَ لَمْ يُشَفَّعْ " .

. "... طُوبَى لِعَبْدٍ آخِذٍ بِعِنَانِ فَ رَسِهِ فِي سَبِيلِ اللهِ، أَشْعَثَ رَأْسُهُ، مُغْبَ رَّةٍ قَدَمَاهُ، إِنْ كَانَ فِي الْحِرَاسَةِ كَانَ فِي الْحِ رَاسَ ةِ، وَإِنْ كَانَ فِي السَّاقَ ةِ كَانَ فِي السَّاقَ ةِ، إِنِ اسْ تَأْذَنَ لَمْ ي ؤُْذَنْ لَهُ، وَإِنْ شَفَعَ لَمْ يُشَفَّعْ " .

"Jannat (Tuba – Jannatdagi daraxt) – Allah yo'lida jihod qilish uchun otning jilovini tutgan, sochlari to'zg'igan va oyoqlari changga belangan kishiga tegishlidir. Agar uni qo'shin oldingi saflariga tayinlansa, qo'riqchilik vazifasidan to'liq mamnun bo'ladi; agar orqa saflarga tayinlansa, ham bu vazifani rozilik bilan qabul qiladi. (U shunchalik sodda va sof ko'ngilliki, agar ruxsat so'rasa, unga ruxsat berilmaydi, agar shafoat qilsa, uning shafoati qabul qilinmaydi)."

“Paradise (Tuba is a tree in Paradise) is for one who holds the reins to strive in the cause of Allah, with his hair unkempt and his feet covered with dust. If he is appointed in the vanguard, he is perfectly satisfied with his post of guarding, and if he is appointed in the rearward, he accepts his post with satisfaction; (he is so simple and unambiguous that) that if he asks for permission, he is not permitted, and if he intercedes, his intercession is not accepted”.

Al-Tirmidhi reported a narration that he considered Hasan from Ibn ’Abbas who said: I heard the Messenger of Allah (pbuh) say. . "عَ يْ نَانِ لا تَمَسُّهُمَا النَّارُ: عَيْنٌ بَكَتْ مِنْ خَشْيَةِ اللَّهِ، وَعَيْنٌ بَاتَتْ تَحْرُسُ فِي سَبِيلِ اللَّهِ " .

Al-Tirmidhi reported a narration that he considered Hasan from Ibn ’Abbas who said: I heard the Messenger of Allah (pbuh) say. . "عَ يْ نَانِ لا تَمَسُّهُمَا النَّارُ: عَيْنٌ بَكَتْ مِنْ خَشْيَةِ اللَّهِ، وَعَيْنٌ بَاتَتْ تَحْرُسُ فِي سَبِيلِ اللَّهِ " .

“Ikki ko‘zga do‘zax olovi tegmaydi: Allohdan qo‘rqib yig‘laydigan ko‘z va Alloh yo‘lida tun bo‘yi qo‘riqlab o‘tkazadigan ko‘z.”

“Two eyes will not be touched by the hellfire: an eye that weeps out of the fear of Allah, and an eye that spends the night on guard in the cause of Allah”.

Al-Hakim o‘z rivoyatini keltirdi va uni sahih deb baholadi, Az-Zahabiy esa buni tasdiqladi. Ibn Umar roziyallohu anhudan rivoyat qilinishicha, Payg‘ambar ﷺ shunday degan:

Al-Hakim reported a narration he authenticated, and which Al-Dhahabi confirmed, from Ibn Umar that the Prophet (phuh) said.

. "أَلاَ أُنْبِئُكُمْ بِلَيْ لَةٍ أَفْضَلَ مِنْ لَيْ لَةِ القَدْرِ، حَارِسٌ حَرَسَ فِي أَرْضِ خَوْفٍ لَعَلَّهُ أَنْ لا يَ رْجِعَ إِلَى أَهْلِهِ " .

. "أَلاَ أُنْبِئُكُمْ بِلَيْ لَةٍ أَفْضَلَ مِنْ لَيْ لَةِ القَدْرِ، حَارِسٌ حَرَسَ فِي أَرْضِ خَوْفٍ لَعَلَّهُ أَنْ لا يَ رْجِعَ إِلَى أَهْلِهِ " .

"Qadr kechasidan ham afzal bo'lgan bir kechani sizga xabar bermaymanmi?" (U shunday kechaki ...) "Urush yurtida (qo'rquv ichida) qo'riqlab turgan, oilasiga qaytib kelishiga ishonchi komil bo'lmagan jihodchi qo'riqchi."

“Should I not tell you about a night better than the night of Qadar? (It is one during which ..) A guard (in Jihad) guarding in a land of war (fear)and not sure wheather he will be back to his family.”.