O‘lik yer uni obod qilish va o‘rab olish orqali egalik qilinadi. Boshqa turdagi yerga esa Shar’iy vositalar orqali, masalan, meros, sotib olish va Davlat tomonidan hadya qilish orqali egalik qilinadi, bundan boshqacha yo‘l bilan egalik qilinmaydi.

Dead land is possessed through its revival and fencing. Any other type of land is not possessed except through a Shari’ah means such as inheritance, purchase, and donation by the State.

Maqola uchun dalil Payg'ambarning ﷺ so'zlaridir:

The evidence for the article are the words of the Prophet :

. » مَنْ أَحْيَا أَرْضًا مَيِّتَةً فَهِيَ لَه « .

. » مَنْ أَحْيَا أَرْضًا مَيِّتَةً فَهِيَ لَه « .

“Kim o‘lik yerni obod qilsa, u o‘shaniki bo‘ladi”, — deb rivoyat qilingan, Al-Bukhoriy, Umar (r.a.) ga mavquf sifatida; va u Payg‘ambarga ulangan sahih isnod bilan Ahmad va At-Tirmiziy tomonidan Jobir (r.a.) dan rivoyat qilingan, va:

“whoever revives dead land, it belongs to him” reported by Al-Bukhari Mawquf to Umar (ra), and it is narrated with an authentic chain connected to the Prophet by Ahmad and Al- Tirmidhi from Jabir, and:

.» مَنْ أَحَاطَ حَائِطًا عَلَى أَرْضٍ فَهِيَ لَه «.

.» مَنْ أَحَاطَ حَائِطًا عَلَى أَرْضٍ فَهِيَ لَه «.

"kimki bir yerni devor bilan o'rab olsa, o'sha yer unga tegishli bo'ladi" degan hadis Ahmad va Abu Dovud tomonidan rivoyat qilingan bo'lib, uning isnodi Al-Jorud va Al-Zayn tomonidan sahih deb tasdiqlangan, va:

“whoever surrounds a land with a wall, it belongs to him” reported by Ahmad and Abu Dawud with a chain authenticated by Al-Jarwud and Al-Zayn, and:

. » عَادِيُّ الأَرْضِ للهِ وَلِرَسُولِهِ، ثُمَّ هِيَ لَكُمْ «.

. » عَادِيُّ الأَرْضِ للهِ وَلِرَسُولِهِ، ثُمَّ هِيَ لَكُمْ «.

“Aadiy yeri Alloh (SWT) va Uning Rasuli ﷺ uchun, keyin esa siz uchun”, deb Abu ‘Ubayd sahih mursal rivoyat bilan naql qilgan; Abu Yusuf esa “Al-Xaroj” kitobida Salom ibn ‘Abdulloh (SWT) dan naql qilishicha, Umar ibn al-Xattob (RA) minbarda shunday degan:

“Aadiy land is for Allah (swt) and His Messenger (pbuh), and then for you” reported by Abu ‘Ubayd by an authentic Mursal narration, and Abu Yusuf mentioned in Al-Kharaj from Salam b. ‘Abd Allah (swt) that Umar b. Al-Khattab (ra) said on the pulpit:

. » من أحيا أرضا ميتة فهي له، وليس لمحتجر حق بعد ثلاث سنين «.

. » من أحيا أرضا ميتة فهي له، وليس لمحتجر حق بعد ثلاث سنين «.

"Kimki o'lik yerni obod qilsa, u yer unikidir, va uni o'rab qo'ygan kishining, uch yil o'tgach (agar uni obod qilmagan bo'lsa), unga haqqi yo'q", deyilgan. Bu rivoyatlarning matnidan shu ma'no anglashiladi: agar bir kishi o'lik yerni obod qilsa yoki uni qurshab olsa, ya'ni tosh qo'yish, to'siq yoki devor bilan o'rab qo'ysa, u yer uning mulki bo'ladi. Bu matnlarni tushunishda shunday xulosaga kelinadi: agar yer o'lik bo'lmasa, unga obod qilish yoki o'rab olish orqali egalik qilib bo'lmaydi, garchi u ekilmagan bo'lsa yoki unga biror ish qilinmasdan ekishga yaroqsiz bo'lsa ham, hamda egasi noma'lum bo'lsa ham. Demak, agar yer o'lik bo'lmasa, uning egasi ma'lum bo'lganda, egalik sabablaridan biri orqali egallanishi mumkin, egasi noma'lum bo'lsa, faqat xalifa uni berganda egallanishi mumkin va shu berish orqali u egallanadi. Agar yer o'lik bo'lsa, u yerning obod qilinishi orqali yoki unga hokimiyat o'rnatish orqali egallanadi, hatto bu yer obod qilinmasdan turib sodir bo'lsa ham.

“whoever revives a dead land, it belongs to him, and the one who fences it off has no right to it after three years (if not cultivating it).” The text of these narrations indicate that if an individual revives a dead land or fences it, in other words, putting stones, fencing or a wall around it, then it becomes their possession. The understanding of the texts is that if the land was not dead then he could not take it into possession through revival or fencing, even if it was not cultivated, or not suitable for cultivation without any work being done to it, and even if the owner was not known. Therefore, if the land was not dead then it cannot be possessed except by one of the causes of possession if its owner was known, and if the owner was unknown it could not be possessed unless the Khalifah granted it, and so it becomes possessed through this grant. If it is dead land, then it is possessed either through its revival or by placing one’s authority over it even if that occurs without necessarily reviving the land.

Ўлик ер — бу унинг кимгадир тегишли эканлигини кўрсатувчи белгилар йўқ бўлган ердир, яъни унда ҳеч қандай девор, экин-тикин, бино ёки шунга ўхшаш нарсаларнинг далили йўқ, ҳамда унинг эгаси ёки уни фойдаланаётган киши ҳам йўқ. Мана шу ўлик ердир, бошқа ҳар қандай ер эса, унинг эгаси ёки фойдаланувчиси бўлмаган тақдирда ҳам, ўлик ер ҳисобланмайди.

The dead land is the land where there are no signs upon it that it belongs to anyone, so there is no evidence of any kind of walling, agriculture, building or anything similar, and no owner or anyone utilising it. This is the dead land, and anything else is not considered dead land even if there was no owner or person utilising it.