Modda 187 - Xalifalik davlatining qoralama konstitutsiyasi | Quran Course

Modda 187 - Xalifalik davlatining qoralama konstitutsiyasi | Quran Course

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Modda 187

Article 187

by Sheikh Taqiuddin An-Nabahani2 min readViewed 200 times

Ummatning siyosiy maqsadi — Islom bo‘lib, u Davlat mavqeining kuchida, uning qoidalarini eng yaxshi tarzda joriy etishda va uning da’vatini insoniyatga yetkazishda davomiylikda namoyon bo‘ladi.

The political cause of the Ummah is Islam, in the strength of the status of the State, the best implementation of its rules and continuity in carrying its call to mankind.

Siyosiy masala ma'nosi shuki, bu davlat va ummat duch keladigan va ishlarni boshqarishdan talab qilinadigan barcha narsani amalga oshirish ularning zimmasidagi vazifa bo'lgan masaladir. Bu masala umumiy bo'lishi mumkin, u holda u siyosiy masala bo'ladi; yoki aniq bo'lishi mumkin, bunda u ham siyosiy masala bo'ladi; yoki masalaning bir qismi bo'lishi mumkin, u holda u siyosiy masalaning turli masalalaridan biri bo'ladi. Masalan, Islom ummatiga duch keladigan va uni ishlarni boshqarishdan talab qilinadigan barcha narsani amalga oshirishga majbur qiladigan masala Xilofatni qayta tiklashdir; shuning uchun bu siyosiy masala bo'ladi, qolgan turli masalalar, masalan, Falastin masalasi va Kavkaz mamlakatlari masalasi esa shu masalaning masalalari hisoblanadi. Garchi bular Islom ummati duch keladigan va e'tibor talab qiladigan ishlar bo'lsa-da, ular Xilofatning qaytishiga qaratilgan masalaning bir qismidir. Islom davlati qaror topganda, uning siyosiy masalasi ichkarida Islomni joriy etish va xalqaro miqyosda Islomga da'vatni yetkazishdir. Agar u biror joyda barqarorlashsa, uning siyosiy masalasi ushbu moddada zikr etilgan masala bo'ladi. Keyinchalik u Islomni to'g'ri joriy etib, xalqaro mavqei mustahkamlansa, uning siyosiy masalasi Islomga da'vatni butun dunyoga yetkazish bo'ladi, to Alloh (SWT) Islomni boshqa barcha hayot tarzlaridan ustun qilguncha.

“Amakijon, Alloh (swt) haqqi, agar bu ishdan voz kechganim evaziga quyosh o‘ng qo‘limga, oy esa chap qo‘limga qo‘yilsa ham, Alloh (swt) uni g‘olib qilmaguncha yoki men uning himoyasida halok bo‘lmaguncha, hech qachon to‘xtamayman”, deb aytgan (Ibn Hishomning “Sirat”i). Bu so‘zlar o‘sha paytda Payg‘ambar ﷺ uchun siyosiy maqsad Islomni zohir qilish bo‘lganini ko‘rsatadi. U Madinada bo‘lganida Davlat tashkil topgan edi va u bilan asosiy dushman, o‘sha paytda kufr boshlig‘i bo‘lgan Quraysh o‘rtasida bir qator janglar bo‘lib o‘tdi. Uning siyosiy maqsadi esa Islomni zohir qilish bo‘lib qoldi. Shu sababli, Hudaybiyaga yetmasdan oldin, haj safarida ketayotganida, Quraysh uning yo‘lga chiqqanini eshitib, uni jang qilish uchun chiqqanini bilgach, Bani Ka’abdan bir kishi unga shunday dedi: “Ular sizning safaringizni eshitib, yo‘lbars terisi kiyib chiqib ketishdi va Thi-Tuwa’da joylashib, Alloh (swt) nomi bilan qasam ichishdi: siz hech qachon kira olmaysiz”. Shunda Payg‘ambar ﷺ shunday dedi:

“O Uncle, by Allah (swt), if they place the sun in my right hand and the moon in my left hand in return for giving up this matter, I will never desist until either Allah (swt) makes it prevail or I perish defending it" (Sirah of Ibn Hisham). These words indicate that the political cause for the Messenger (pbuh) at that time was making Islam manifest. When he was in Madinah, the State had been established and a number of battles occurred between him and the main enemy, the head of disbelief which at that time was the Quraysh, the political cause of him remained the manifestation of Islam. This is why on his way to pilgrimage before reaching Hudaybiyah, after he heard that the Quraysh came to know that he was on the way and had come out in order to fight him, a man from Bani Ka’ab said to him: “They heard about your journey, and so they left wearing tiger skins, and they camped in Thi-Tuwa making oaths to Allah (swt) that you would never enter”, and so the Messenger (pbuh) said: