Shura (maslahat) qilinadigan masalalar ko‘pchilikning fikriga ko‘ra hal etiladi, uning to‘g‘ri yoki noto‘g‘ri ekanligiga e’tibor berilmaydi. Shura doirasiga kiruvchi boshqa masalalarda esa ko‘pchilik yoki ozchilikka qaramasdan, to‘g‘ri fikr izlanadi.

The issues which fall under consultation (Shura) are decided by the opinion of the majority without considering whether it is correct or incorrect. As for any other issues which fall under Shura, the correct opinion is sought without any consideration given to the majority or minority.

Bu dalil Payg'ambarimiz (s.a.v.)ning amallari bilan isbotlanadi: Uhud jangida u kishi ko'pchilik fikriga amal qildilar, Badr jangida esa Al-Hubab ibn Al-Mundirning fikrini olib, o'z fikrlarini qoldirdilar va ko'pchilik fikriga murojaat qilmadilar. Hudaybiya yurishida u kishi faqat o'z fikrlariga yopishib oldilar va Abu Bakr (r.a.) hamda Umar (r.a.)ning fikrlariga e'tibor bermadilar. Aslida, u kishi barcha musulmonlarning fikriga e'tibor bermadilar va ular yoqtirmasalar ham, ularni o'z fikrlariga bo'ysunishga majbur qildilar. Shunday ekan, bu uch amal Payg'ambarimiz (s.a.v.)ning Abu Bakr (r.a.) va Umar (r.a.)ga aytgan so'zlari bilan solishtirilsa...

The evidence for this is the actions of the Messenger (pbuh) , since in the Battle of Uhud he took the opinion of the majority, while in the Battle of Badr he (pbuh) took the opinion of Al-Hubab Bin Al-Munthir and left his own opinion, and did not refer to the opinion of the majority. In the Expedition of Hudaybiyah he held onto his own opinion alone and paid no attention to the opinions of Abu Bakr (ra) and Umar (ra). In fact, he did not pay attention to the opinion of all the Muslims, and forced them to abide by his opinion even though they hated it. So if these three actions are compared with the words of the Messenger (pbuh) to Abu Bakr (ra) and Umar (ra),