Davlat qishloq xo‘jaligi ishlarini va uning mahsulotlarini qishloq xo‘jaligi siyosatining talablariga muvofiq nazorat qiladi, bu siyosatning maqsadi esa yerning salohiyatini eng yuqori ishlab chiqarish darajasiga yetkazishdir.

The State supervises agricultural affairs and its produce in accordance with the needs of the agricultural policy which is to achieve the potential of the land to its greatest level of production.

Uning dalili Payg'ambarning ﷺ so'zlaridir:

Its evidence is the words of the Prophet :

. » الإِمَامُ رَاعٍ وَهُوَ وَمَسْؤُولٌ عَنْ رَعِيَّتِهِ «.

. » الإِمَامُ رَاعٍ وَهُوَ وَمَسْؤُولٌ عَنْ رَعِيَّتِهِ «.

“Imom – posbon va u o‘z raiyyatining mas’uligidir” (Imom al-Buxoriy ‘Abdullah ibn Umar (SWT) dan rivoyat qilgan), va umumiy qishloq xo‘jaligi ishlarini nazorat qilish ishlarni boshqarishning bir qismi bo‘lgani uchun, u Imomning boshqaruv majburiyatiga kiradi. Biroq, Davlat qishloq xo‘jaligi ishlarini bevosita o‘z zimmasiga olmaydi, chunki Rasulullah ﷺ uni musulmonlarga qoldirgan; daraxtlarni changlatish haqidagi rivoyatda u shunday degan:

“The Imam is a guardian and he is responsible for his subjects” (reported by Al-Bukhari from ‘Abd Allah (swt) b. Umar), and supervising the general agricultural affairs is part of managing the affairs, which is why it is part of the obligation of management upon the Imam. However, the State does not undertake the agricultural affairs directly, because the Messenger (pbuh) left it to the Muslims; he said in the narration regarding the pollination of the trees:

. » أَنْ تُمْ أَعْلَمُ بِأُمُورِ دُنْ يَاكُمْ «.

. » أَنْ تُمْ أَعْلَمُ بِأُمُورِ دُنْ يَاكُمْ «.

“Siz dunyoviy ishlaringiz haqida (texnik mahoratga oid) ko‘proq bilasizlar.” (Muslim Oisha (roziyallohu anho) va Anas (roziyallohu anhu) orqali rivoyat qilgan. Ibn Hazm esa “Al-Ihkom” kitobida o‘z isnodi bilan rivoyat qilib, Oisha (roziyallohu anho) va Anas (roziyallohu anhu) orqali Payg‘ambar ﷺ shunday degan deb sahih deb hukm qilgan: «أَنْتُمْ أَعْلَمُ بِأُمُورِ دُنْيَاكُمْ».

“You have better knowledge (of a technical skill) in the affairs of the world.” (reported by Muslim from Aisha(ra) and Anas. Ibn Hazm reported it in Al-Ihkam with his own chain and authenticated to Aisha(ra) and Anas that the Prophet (saw) said: .» أَنْ تُمْ أَعْلَمُ بِأُمُورِ دُنْ يَاكُمْ «.

«Siz dunyo ishlaridagi (texnik mahoratga oid) bilimni menga qaraganda yaxshiroq bilasiz». Anas (roziyallohu anhu)dan boshqa bir rivoyatda:

“You have better knowledge (of a technical skill) in the affairs of the world”. In another report from Anas:

. مَرَّ بِقَوْمٍ يلَُقِّحُونَ، فَقَالَ: لَوْ لََْ تَفْعَ لُوا لَصَلُحَ. قَالَ: فَخَرَجَ شِيصًا، أَنَّ النَّبَِِّ « » فَمَرَّ بِِِمْ فَقَالَ: مَا لِنَخْلِكُمْ؟ قَالُوا: قُلْتَ كَذَا وَكَذَا، قَالَ: أَنْتُمْ أَعْلَمُ بِأَمْرِ دُنْيَاكُمْ .

. مَرَّ بِقَوْمٍ يلَُقِّحُونَ، فَقَالَ: لَوْ لََْ تَفْعَ لُوا لَصَلُحَ. قَالَ: فَخَرَجَ شِيصًا، أَنَّ النَّبَِِّ « » فَمَرَّ بِِِمْ فَقَالَ: مَا لِنَخْلِكُمْ؟ قَالُوا: قُلْتَ كَذَا وَكَذَا، قَالَ: أَنْتُمْ أَعْلَمُ بِأَمْرِ دُنْيَاكُمْ .

Payg'ambar bir guruh odamning yonidan o'tdilar, ular daraxtlarni payvand qilish bilan band edilar. Shunda u zot dedilar: "Agar siz buni qilmasangiz, bu sizlar uchun yaxshi bo'lishi mumkin." (Shunda ular bu amaldan voz kechdilar) va hosil kamaydi. Payg'ambar ﷺ ularning yonidan yana o'tdilar va dedilar: "Daraxtlaringizga nima bo'ldi?" Ular dedilar: "Siz shunday-shunday deb aytgan edingiz." Shunda u zot dedilar: "Dunyo ishlaridagi (texnik mahoratdagi) bilim sizlarda yaxshiroqdir." Ahmad rivoyatida Anasdan (ra) keltirilishicha, Allohning Elchisi ﷺ shunday degan edilar:

“The Prophet happened to pass by the people who had been busy in grafting the trees. Thereupon he said: If you were not to do it, it might be good for you. (So they abandoned this practice) and there was a decline in the yield. He (the Holy Prophet) happened to pass by them (and said): What has gone wrong with your trees? They said: You said so and so. Thereupon he said: You have better knowledge (of a technical skill) in the affairs of the world”. And in the report with Ahmad from Anas, the Messenger of Allah (pbuh) said:

.» إِذَا كَانَ شَيْءٌ مِنْ أَمْرِ دُنْيَاكُمْ فَأَنْتُمْ أَعْلَمُ بِهِ، فَإِذَا كَانَ مِنْ أَمْرِ دِينِكُمْ فَإِلََِّ «.

.» إِذَا كَانَ شَيْءٌ مِنْ أَمْرِ دُنْيَاكُمْ فَأَنْتُمْ أَعْلَمُ بِهِ، فَإِذَا كَانَ مِنْ أَمْرِ دِينِكُمْ فَإِلََِّ «.

“Agar bu dunyoviy ishlardan bo‘lsa, unda siz bu haqda ko‘proq bilasiz, agar bu dinning masalalaridan bo‘lsa, unda mening oldimga keling”. Bu shuni ko‘rsatadiki, Davlat qishloq xo‘jaligini bevosita nazorat qilmaydi va uni o‘zi olib bormaydi, balki uni ko‘paytirish va mustahkamlash maqsadida turli usullar orqali ruxsat etilganlarni tartibga solish, har qanday muammolarni bartaraf etishda yengillik yaratish, shuningdek, hosildorlik darajasini oshirishga olib keladigan qishloq xo‘jaligi siyosatini rejalashtirish yo‘li bilan umumiy nazoratni amalga oshiradi.

“If it is something from your worldly affairs, then you are more knowledgeable about it, and if it is from the issues of the Deen, then come to me”. This indicates that the State does not directly supervise the agriculture, nor undertake it, but rather undertakes general supervision by organising what is permitted according to the various styles which are selected in order to increase and strengthen the agriculture, facilitating it to ease any issues, as well as planning an agricultural policy which would lead to raising the production levels.