Jihod musulmonlar uchun farz bo'lib, harbiy mashg'ulotlar majburiydir. Balog'at yoshiga yetgan (15 yoshga to'lgan) har bir musulmon erkak jihodga tayyorlanish uchun harbiy mashg'ulotlardan o'tishga majburdir. Askarlarni to'plash kifoya qilish farzidir.

Jihad is obligatory upon the Muslims and military training is compulsory. Every male Muslim who has reached the age of 15 is obligated to undertake military training in order to prepare him for Jihad. Recruitment is an obligation of sufficiency.

Maqolaning dalili Kitob va Sunnatdan; Alloh (SWT) aytadi.

The evidence for the article is from the Book and the Sunnah; Allah (swt) says.

“Ularga qarshi jang qilinglar, to fitna qolmaguncha va din butunlay Alloh uchun bo‘lguncha.” (TMQ 2:193), — deydi U (SWT).

“Fight them until there is no [more] fitnah and [until] worship is [acknowledged to be] for Allah.” (TMQ 2:193), and He (swt) said.

"Kufr peshvolari bilan urush qiling." (TMQ 9:12). Anas rivoyat qilishicha, Allahning Elchisi ﷺ shunday degan.

“Fight the leaders of disbelief.” (TMQ 9:12), and it is narrated from Anas that the Messenger of Allah (pbuh) said.

. » جَاهِدُوا الْمُشْرِكِينَ بِأَمْوَالِكُمْ وَأَيْدِيكُمْ وَأَلْسِنَتِكُمْ « .

. » جَاهِدُوا الْمُشْرِكِينَ بِأَمْوَالِكُمْ وَأَيْدِيكُمْ وَأَلْسِنَتِكُمْ « .

"Mushriklar (butparastlar) bilan mol-mulkingiz, qo'llaringiz va tillaringiz bilan jihod qiling" (Ahmad va an-Nasoiy rivoyat qilgan, matn an-Nasoiyniki; an-Nasoiy va al-Hokim uni sahih deb topgan, az-Zahabiy ham uni tasdiqlagan). Mu'OZ ibn Jabal aytdi: Payg'ambar ﷺ shunday dedilar.

“Fight the polytheists ( idol worshippers) with your wealth, hands and tongues” (reported by Ahmad and Al- Nasa’i with the wording from Al-Nasa’i, and both Al- Nasa’i and Al- Hakim authenticated it and Al-Dhahabi confirmed it). And Mu’adh b. Jabal said that the Prophet (phuh) said.

. » ذُرْوَةُ سَنَامِ الإِسْلاَمِ الْجِهَادُ فِي سَبِيلِ اللَّهِ « .

. » ذُرْوَةُ سَنَامِ الإِسْلاَمِ الْجِهَادُ فِي سَبِيلِ اللَّهِ « .

«Islomning cho‘qqisi — Alloh yo‘lidagi jihaddir» (Ahmad rivoyat qilgan).

“The peak of Islam is Jihad in the cause of Allah” (reported by Ahmad).

Zamonaviy urush dushmanni mag'lub etish va yerlarni ozod qilish borasida Shariat talab qilgan narsalarni amalga oshirish uchun harbiy tayyorgarlikni taqozo etsa, bu tayyorgarlik Shariat qoidasiga muvofiq jihod kabi farz bo'ladi. (ما لا يتم الواجب إلا به فهو واجب)

When modern warfare requires military training in order to undertake what is required by the Shari’ah in terms of defeating the enemy and liberating lands, then this training would be obligatory in the same manner that Jihad is, in accordance with the Shari’ah principle. . )ما لا يتم الواجب إلا به فهو واجب( .

«Hamma narsa, usiz vojib ado etilishi mumkin bo‘lmagan narsa, o‘zi ham vojibdir», degan qoida bor. Bunga sabab shuki, jihodga chaqiruvchi buyruq umumiy buyruqdir. «Ularga qarshi jang qilinglar» degan buyruq jang qilish buyrug‘i bo‘lish bilan birga, jang qilishga qodir bo‘lishingizni ta’minlaydigan har qanday ishni bajarish buyrug‘i hamdir, jumladan harbiy mashg‘ulotlar ham shu jumlaga kiradi. Bundan tashqari, Alloh (SWT) shunday degan.

“That, without which the obligation cannot be accomplished, is itself an obligation”. This is because the order to fight encompasses training, since it is a general order. “and fight them”, which is an order to fight as well as an order to do whatever makes you capable of fighting. Above and beyond that, Allah (swt) said.

"Ularga qarshi qo'lingizdan kelgancha kuch tayyorlab qo'ying" (TMQ 8:60). Harbiy mashq va tajriba ham kuch tayyorlashdir, chunki jang qila olish uchun ular zarurdir. Shunga ko'ra, mashq ham harbiy jihozlar, zaxiralar va boshqa narsalar kabi tayyorlanishi lozim bo'lgan kuchning bir qismidir.

“And prepare against them whatever you are able of power.” (TMQ 8:60), and training and expert military experience is preparation of power, since they are required in order to become capable of fighting. Accordingly, training is part of the power that must be prepared in the same way as military equipment, supplies and so on.

Harbiy xizmatga yollash, ya'ni doimiy asosda harbiy tayyorgarlik doirasida Qo'shinda askarlar qilib olish, boshqacha aytganda, jihodni va uning talablarini amalda bajaruvchi mujohidlarni yetishtirish esa farz hisoblanadi, chunki jihod doimiy farzdir va u dushman bizga hujum qiladimi yoki yo'qmi, shundan qat'i nazar davom etadi. Shunga ko'ra, yollash kifoya farzidir.

As for recruitment, in other words, to make people soldiers in the Army under military preparedness on a permanent basis, which means the creation of Mujahidin who practically undertake the Jihad and its requirements, then this is an obligation since undertaking the Jihad is a constant obligation which continues irrespective of whether the enemy attacks us or not. Accordingly, recruitment is an obligation of sufficiency.

Jihodning Musulmonlarga farz bo'lishi, davlat boshqa fuqarolariga farz bo'lmasligi haqida: bunga sabab shuki, jihod haqidagi oyatlarda farz qilingan jihod turi kofirlarga qarshi urushdir, bu esa kofirlar tomonidan kelmaydi. Shu ma'noga ko'ra jihod kofirlar zimmasiga farz bo'lishi mumkin emas. Biroq davlatning musulmon bo'lmagan fuqarolari musulmonlar bilan birga dushmanga qarshi urushishi joizdir, chunki Quzmon, u butparast bo'lsa-da, Uhud kuni Allohning Elchisi ﷺ sahobalari bilan birga butparastlarga qarshi chiqdi va Allohning Elchisi ﷺ unga buni man qilmadilar.

As for Jihad being an obligation upon the Muslims and not upon the rest of the subjects of the State – this is because the type of Jihad which has been made obligatory in the verses regarding Jihad is the fighting against the disbelievers, and this does not come from the disbelievers, and so ,therefore, according to this meaning the Jihad cannot be obligatory upon the non- Muslims. However, it is permitted for the non-Muslim subjects of the State to fight the enemy alongside the Muslims, since Quzman who was an idol-worshipper went out and fought the idolworshippers alongside the companions of the Messenger of Allah (pbuh) on the day of Uhud and the Messenger of Allah (pbuh) did not forbid him doing so.

Erkaklarga farz bo'lib, ayollarga emasligi haqida: bu Imom Ahmad va Ibn Moja tomonidan Oisha (roziyallohu anho) orqali rivoyat qilingan hadisga asoslanadi. U aytdi: "Ey Allohning Elchisi, ayollarga jihod qilish farzmi?" U zot aytdilar:

With respect to it being an obligation upon the men and not women – this is due to what is reported from Ahmad and Ibn Maja through 'Aisha (ra) who said: O Messenger of Allah (pbuh) , do women have to do Jihad? He said.

. » نَ عَمْ عَلَيْهِنَّ جِهَادٌ لاَ قِتَالَ فِيهِ: الْحَجُّ وَالْعُمْرَة « .

. » نَ عَمْ عَلَيْهِنَّ جِهَادٌ لاَ قِتَالَ فِيهِ: الْحَجُّ وَالْعُمْرَة « .

"Ha, ular jihodda ishtirok etishlari shart, unda jang bo'lmaydi: Haj va Umra."

“Yes, they have to take part in Jihad in which no fighting takes place: Hajj and ’Umra”.

And as for limiting it to those fifteen and above, this is due to the narration reported by Al-Bukhari from Nafi’ who said. . عَرَضَهُ يَ وْمَ حَدَّثَنِي ابْنُ عُمَرَ رَضِيَ اللَّهُ عَنْ هُمَا أَنَّ رَسُولَ اللَّهِ « أُحُدٍ وَهُوَ ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً فَ لَمْ يُجِزْنِي، ثُمَّ عَرَضَنِي يَ وْمَ الْخَنْدَقِ وَأَنَا ابْنُ » خَمْسَ عَشْرَةَ سَنَةً فَ أَجَازَنِي .

And as for limiting it to those fifteen and above, this is due to the narration reported by Al-Bukhari from Nafi’ who said. . عَرَضَهُ يَ وْمَ حَدَّثَنِي ابْنُ عُمَرَ رَضِيَ اللَّهُ عَنْ هُمَا أَنَّ رَسُولَ اللَّهِ « أُحُدٍ وَهُوَ ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً فَ لَمْ يُجِزْنِي، ثُمَّ عَرَضَنِي يَ وْمَ الْخَنْدَقِ وَأَنَا ابْنُ » خَمْسَ عَشْرَةَ سَنَةً فَ أَجَازَنِي .

“Ibn Umar menga xabar berdi: Allahning Elchisi ﷺ uni Uhud kuni huzurlariga chaqirdi, o‘sha paytda u o‘n to‘rt yoshda edi, va Payg‘ambar ﷺ uni o‘sha jangda qatnashishga ruxsat bermadi. Keyin Xandaq kuni, u o‘n besh yoshda bo‘lganida, unga jangda qatnashishga ruxsat berdi”. Nofi’ aytdi: Men Umar ibn Abdul Aziz xalifa bo‘lganida uning huzurida bo‘ldim va bu rivoyatni unga aytib berdim. Shunda u dedi: Bu yoshlik bilan balog‘at o‘rtasidagi chegaradir. So‘ngra u o‘z hokimlariga yozdi: o‘n besh yoshga yetgan har bir kishiga (harbiy xizmat) majburiy qilinsin. Ya’ni, u harbiy idorada ularga ta’minot tayyorlashni buyurdi.

“Ibn Umar told me that the Messenger of Allah (pbuh) called him to present himself in front of the Prophet (phuh) on the Day of Uhud, and he was fourteen at the time, and the Prophet (phuh) did not allow him to take part in that battle, and then on the Day of Al-Khandaq when he was fifteen, he gave him permission to take part”. Nafi’ said I met Umar b. ’Abd Al-Aziz when he was the Khalifah and mentioned this narration to him, so he said: This is the limit between the young and adult, and he wrote to his workers to make it obligatory upon anyone who reached the age of fifteen. In other words, he ordered to prepare provisions for them in the army office.