Ummat xalifani tayinlaydi. Biroq, bay’at Shariat usuli bo‘yicha amalga oshirilgandan so‘ng, uni lavozimidan chetlatish huquqiga ega emas.

The Ummah is the one who appoints the Khalifah. However, it does not possess the right to remove him once the pledge of allegiance has been concluded according to the Shari’ah method.

Ushbu maqola ikki qismdan iborat: birinchisi, ummat xalifani tayinlash huquqiga ega ekanligi; ikkinchisi, ummat uni lavozimidan chetlatish huquqiga ega emasligi haqida.

This article has two halves; the first that the Ummah is the one who holds the right to appoint the Khalifah; the second being that the Ummah does not possess the right to remove him.

Birinchi qismning dalili bayʼat haqidagi rivoyatlardir, chunki xalifalik lavozimini bayʼatdan boshqa yo‘l bilan hech kim egallash huquqiga ega emas, zero bayʼat xalifani tayinlash usulidir. Bu musulmonlarning Rasulullohga ﷺ bayʼat qilganlaridan, shuningdek, bayʼat haqida Rasulullohning ﷺ bizga bergan buyrug‘idan va solih xulafolarning xalifalikni faqat bayʼat orqali egallaganlaridan sobit bo‘ladi.

As for the first half, the proof for it is the narrations regarding the pledge of allegiance, since no one possesses the right to undertake the position of the Khilafah except through the pledge, because the pledge is the method to appoint the Khalifah. This is established from the pledge of the Muslims to the Messenger (pbuh) and from the command of the Messenger (pbuh) for us regarding the pledge, and that the righteous Khulafaa’ only undertook the Khilafah through the pledge of allegiance.