Mazolim (zulmlar) sudi — xalifaning vaziyatidagi o‘zgarish uni rahbarlikdan chetlatadimi yoki yo‘qmi, shuni hal qila oladigan yagona hokimiyatdir va uni lavozimdan chetlatish yoki unga ogohlantirish berish vakolatiga ega bo‘lgan yagona hokimiyatdir.

The court of the Madhalim (injustices) is the only authority that can decide whether the change in the situation of the Khalifah removes him from the leadership or not, and it is the only authority that has the power to remove or warn him.

Dalil shuki, Xalifa lavozimidan chetlatiladigan va chetlatilishi lozim bo‘lgan masalalardan birortasining yuz berishi zulm (adolatsizlik) bo‘yicha shikoyat ekanini va shu sababli uni bartaraf etish zarurligini ko‘rsatadi. Xuddi shunday, bu tasdiqlanishi talab qilinadigan masalalardan biri bo‘lib, shu sababli qozi huzurida isbotlanishi shart. Chunki zulmni bartaraf etish uchun tayinlangan sud — mazolim sudi bo‘lib, uning qozisi zulmni tasdiqlash va u bo‘yicha hukm chiqarish vakolatiga ega. Demak, mazolim sudi oldingi o‘n holatdan birortasi yuz berganmi yoki yo‘qmi, shuningdek, Xalifa lavozimidan chetlatiladimi yoki yo‘qmi, shuni hal qiladi.

The evidence is that the occurrence of any issue from the issues that the Khalifah is removed for and those for which his removal is deserved, is a complaint from the injustices, and so it must be removed. And in the same manner it is one of the issues that require confirmation, and so it is imperative to be established in front of a judge. Since the court of Madhalim (injustices) is the one which rules to remove the injustices, and its judge is the one who has the power to confirm the injustice and rule upon it, accordingly the court of Madhalim decides whether any of the previous ten circumstances have occurred or not, and whether the Khalifah is removed.

Agar Xalifa biror sabablarga ko'ra shu holatlardan biriga duchor bo'lsa va o'zini lavozimdan chetlatsa, masala yopiladi. Agar musulmonlar uning bu holat tufayli chetlatilishi zarur ekanini ko'rsalar-u, u ularga qarshi chiqsa, masala Allohning so'zlariga ko'ra hukmga havola qilinadi: "Agar biror narsada ixtilofga tushsangiz, uni Allohga va Rasulga qaytaringlar" (TMQ 4:59). Ya'ni, agar siz va hokimiyat egalari o'rtasida ixtilof yuz bersa, va bu ixtilof hokimiyat egasi bilan ummat o'rtasidagi ixtilof bo'lsa, uni Alloh (SWT) va Uning Rasuli ﷺ ga qaytarish, boshqacha aytganda, hukmga, ya'ni mazolim sudiga havola qilish demakdir.

However, if the Khalifah is afflicted by any of the circumstances and removes himself, then the issue is closed, and if the Muslims see that it is necessary for him to be removed due to this situation occurring and he disagrees with them, then the issue is referred to judgement due to the words of Allah (swt). “And if you disagree over anything, refer it to Allah and the Messenger.” (TMQ 4:59); in other words, if you and the people of authority disagreed, and this is a disagreement between the person of authority and the Ummah, and to refer it to Allah (swt) and His Messenger (saw) is to refer it to judgement, or in other words, the court of the Madhalim.

Madholim sudi xalifaning hokimiyatdan chetlatilishi uchun ogohlantirish muddatini yoki uni ushlab turuvchi kishilarning hukmronligidan yoki qamoqdan ozod etilishi uchun berilgan imtiyoz muddatini belgilash vakolatiga ega bo'lib, bu muddat davomida vaqtinchalik rahbar ish olib boradi. Shu muddatdan keyin, agar xalifa boshqalarning hukmronligi ostida bo'lmay yoki qamoqda bo'lmay o'z vakolatlarini amalga oshira olsa, vaqtinchalik rahbarning faoliyati tugaydi. Agar xalifa ustidan hukmronlik yoki qamoq davom etsa, sud uni lavozimidan chetlatish to'g'risida hukm chiqaradi va vaqtinchalik rahbar yangi xalifani tayinlash jarayonini boshlaydi.

The Madhalim court has the power to limit the period of notice to remove the mastery over him, or the period of grace for freeing him from imprisonment, during which the temporary leader would work, and after if the Khalifah then could carry out his powers without being under the mastery of others or imprisoned, then the work of the temporary leader would end. If the mastery over him or imprisonment did not end, then the court would rule to remove him, and the temporary leader would begin the process of appointing the new Khalifah.