Boylik faqat Alloh (SWT)ning mulkidir, va U (SWT) insonlarni uning omonatdorlari qilib qo'ygan. Ushbu umumiy omonat orqali ularga boylikka egalik qilish huquqi berilgan.

The wealth belongs to Allah (swt) alone, and He (swt) has made human beings the trustees of it. Through this general trust they have been given the right to ownership of wealth.

Alloh (SWT) bandaga mol-mulkka egalik qilishni ruxsat etgan; shu aniq ruxsat tufayli u amalda uni egallashga muvaffaq bo‘lgan.

Allah (swt) has permitted for the individual to possess the wealth; so through this specific permission, he managed to possess it practically.

Ushbu maqolaning dalillari Uning (SWT) so'zlaridir:

The evidences for this article are His (swt) words:

"Va ular(ga) Alloh (SWT) sizga bergan mol-mulkidan bering." (TMQ 24:33); demak, mol-mulk Alloh (SWT)ga nisbat berilgan. Va Uning (SWT) so'zlari:

“And give them from the wealth of Allah (swt) which He has given you.” (TMQ 24:33); .so the wealth is ascribed to Allah (swt). And His (swt) words:

“Va sizlarga mol-dunyo va farzandlar bilan ziyoda qilib beradi.” (TMQ 71:12);.. Demak, odamlar uchun boylikning ko‘payishi Alloh (SWT)ga nisbat beriladi. Shuningdek, Uning (SWT) so‘zlari:

“And give you increase in wealth and children.” (TMQ 71:12);.. so the increase in the wealth for people is ascribed to Allah (swt). Also, His (swt) words:

"Va u sizlarni o'zi (mol-dunyo) ga voris qilib qo'ygan narsalardan infoq qilinglar." (TMQ 57:7). Shunga ko'ra, Alloh (SWT) insonni mol-dunyoda Allohning omonatdorlari qilib qo'ygan, chunki Alloh (SWT) ularni vorislar qilgan. Demak, mol-dunyoning asli Allohga tegishlidir. Shunday ekan, mol-dunyoning mulkdorligi Allohdadir, ammo U (SWT) odamlarni uning omonatdorlari qilib qo'ygan, bu esa ularga uning mulkdorligi huquqini bergan. Shu sababli, omonatga topshirish haqidagi oyat xususiy mulkchilikka dalil emas, balki inson insoniy jihatdan mol-dunyoga egalik qilish huquqiga ega ekanligiga dalildir.

“And spend out of that in which He has made you successors.” (TMQ 57:7),. and so accordingly He (swt) made man the trustees of Allah (swt) in the wealth, as it was Allah (swt) who made them the inheritors, so the wealth in origin belongs to Allah (swt). Therefore, the ownership of the wealth is with Allah (swt), but He (swt) has made the people the trustees of it, which has given them the right to its ownership. For this reason the verse regarding the entrustment is not an evidence for private ownership, but rather it is evidence that the human being from the aspect of being human, has the right of ownership of wealth.

Amaliy xususiy mulkchilik, ya'ni shaxsning amalda boylikka egalik qilishi joiz ekanligi, boshqa dalildan kelib chiqadi. Bu dalil shaxsga amalda mulk egasi bo'lishga imkon bergan sabab hisoblanadi. Masalan, uning so'zlari:

As for practical private ownership, or in other words, the fact that it is permitted for him to actually possess wealth, this comes from another evidence, which is the cause which permitted the individual to practically come into possession. For example his words:

.» مَ نْ أَحَاطَ حَائِطًا عَلَى أَرْضٍ فَهِيَ لَه « .

.» مَ نْ أَحَاطَ حَائِطًا عَلَى أَرْضٍ فَهِيَ لَه « .

“Kimki biror yerni devor bilan o‘rab olsa, o‘sha yer unga tegishli bo‘ladi”. (Ahmad va Abu Dovud rivoyat qilgan, zanjiri Al-Jarvad va Al-Zayn tomonidan sahih deb topilgan), hamda uning so‘zlari:

“If anyone surrounds a land with a wall, it belongs to him.” (reported by Ahmad and Abu Dawud with a chain authenticated by Al-Jarwad and Al-Zayn), and his words:

. » مَنْ أَحْيَا أَرْضًا مَيِّتَةً فَهِيَ لَه « .

. » مَنْ أَحْيَا أَرْضًا مَيِّتَةً فَهِيَ لَه « .

“kimki o‘lik yerni obod qilsa, u o‘shaniki bo‘ladi” — Al-Buxoriy Umar roziyallohu anhudan ta’liq (sanadi zikr qilinmagan sarlavha tarzida) rivoyat qilgan, Ahmad va At-Termiziy esa Jobir roziyallohu anhudan sahih sanad bilan rivoyat qilganlar, hamda Allohning (SWT) so‘zlari:

“whoever revives dead land, then it is his” reported by Al- Bukhari for Umar as a Ta’liq (title heading without chain mentioned) and also reported by Ahmad and Al-Tirmidhi with an authentic chain from Jabir, and the words of Allah (swt):

“Erkaklar uchun ota-ona va yaqin qarindoshlar qoldirgan narsadan ulush bor, ayollar uchun ham ota-ona va yaqin qarindoshlar qoldirgan narsadan ulush bor.” (TMQ 4:7) va: “Sizlarga dengizdan tutilgan ov halol qilindi.” (TMQ 5:96), boshqa oyatlar orasida.

“For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave.” (TMQ 4:7) and: “Lawful to you is game from the sea.” (TMQ 5:96), amongst other texts.

Shunga ko'ra, Alloh (SWT) yaratgan har bir narsaga bo'lgan mulkchilik huquqi har bir insonga tegishli ekani tasdiqlanadi, lekin amaliy mulkdorlik qanday amalga oshirilishi va qanday boylik izlanishi mumkinligi haqida Qonun chiqaruvchining (SWT) ruxsatini talab qiladi. Boshqacha aytganda, bu mulkka amalda egalik qilinishiga imkon beradigan Shariat dalili zarur. Shu sababli, maqola uch qismdan iborat. Birinchidan, mulkchilik Allohga (SWT) tegishli.

Accordingly, the right of ownership of whatever Allah (swt) created is confirmed for every human, and practical ownership requires permission from the Legislator (swt) regarding how it can be achieved and which wealth can be sought. In other words, evidence from the Shari’ah is required which permits this possession to practically take place. Therefore, the article comprises of three elements. Firstly, that ownership is for Allah (swt):

“Va U sizga bergan mol-mulkidan ularga bering.” ({Nuh, 71:12}) Note: the Qur'an verse text is shown with { }. Since the instruction is to keep (SWT) as is, the rendering is: “Va U sizga bergan mol-mulkidan ularga bering.” ({Nuh, 71:12}) (SWT)

“And give them from the wealth of Allah (swt) which He has given you.” (TMQ 71:12).

Ikkinchidan, shaxsning boylikka egalik qilish huquqiga ega ekanligi, dalil esa omonat va merosga oid oyatdir:

Secondly, that the person has the right to own wealth, the evidence being the verse regarding entrustment/succession:

“Va U sizni O‘ziga vorislar qilib qo‘ygan narsadan infoq qilinglar.” (TMQ 57:7).

“And spend out of that in which He has made you successors.” (TMQ 57:7).

Uchinchidan, mol-mulkni amalda egallash, ya'ni shaxs tomonidan mol-mulkka amalda egalik qilish, Shoriy' (SWT) ning ruxsatini talab qiladi, boshqacha aytganda, uni amalda egallashga ruxsat beruvchi dalil bo'lishi kerak, bu dalil esa amalda egallashga ruxsat berish haqidagi matnlardir.

Thirdly, that the practical taking of ownership of the wealth by the individual requires permission from the Legislator (swt) - in other words, evidence which permits the ownership of it in practical terms, and the evidence for this are the texts regarding the permission of practically taking ownership.

Shunga ko'ra, ushbu maqola uchun dalillar aniq bayon qilindi.

Accordingly the evidences for this article have been made clear.