Mazolimlar sudining sudyasi (Mazolim) Xalifa yoki Oliy qozi tomonidan tayinlanadi. Uning hisobdorligi, intizomiy nazorati va lavozimdan chetlatilishi Xalifa tomonidan, agar Xalifa unga bunday vakolatlarni bergan bo‘lsa, Oliy qozi tomonidan amalga oshiriladi. Biroq, u Xalifaga, ijrochi yordamchilarga yoki Oliy qoziga qarshi kelib tushgan mazlumlik (madhlama) shikoyatini tekshirayotgan paytida lavozimdan chetlatilishi mumkin emas; aksincha, bunday hollarda uni lavozimdan chetlatish vakolati Mazolimlar sudi aktlariga tegishli.

The judge of the Court of Injustices (Madhalim) is appointed by the Khalifah, or by the Supreme Judge. His accounting, discipline and removal are done by the Khalifah or by the Supreme Judge if the Khalifah had given him the powers to do so. However he cannot be removed during his investigation of a Madhlamah against the Khalifah, or the executive assistants, or the Supreme Judge; rather the power to remove him in these circumstances is for the Court of Injustice Acts (Madhalim).

Madhalim sudyasi Xalifa yoki Bosh sudya tomonidan tayinlanadi. Buning sababi shundaki, Madhalim sud tizimining bir qismidir, chunki u shariat hukmini ijro yo‘li bilan yetkazadi, sudyalarning barcha turlari esa Xalifa tomonidan tayinlanishi shart. Buni Allohning Elchisi ﷺ ning amallari ham tasdiqlaydi, chunki u sudyalarni tayinlagan, bu haqda avval tushuntirilgan. Demak, Madhalim sudyasini tayinlaydigan Xalifadir, ammo Xalifa o‘zining tayinlash shartnomasida shunday qoidani kiritgan bo‘lsa, Bosh sudya ham Madhalim sudyasini tayinlashi mumkin. Davlat markazidagi asosiy adolatsizliklar sudi (Mahkamat Al-Madhalim) faqat Xalifa, uning yordamchilari va Bosh sudya tomonidan sodir etilgan adolatsizliklarni ko‘rib chiqishi mumkin. Viloyatlardagi adolatsizliklar sudi bo‘limlari esa hokimlar va davlatning boshqa xodimlari tomonidan sodir etilgan adolatsizliklarni ko‘radi. Xalifaning markaziy adolatsizliklar sudiga o‘z qo‘l ostidagi viloyatlardagi bo‘lim sudlarining Madhalim sudyalarini tayinlash va lavozimidan ozod qilish vakolatini berish huquqi bor.

The judge of Madhalim is appointed by the Khalifah, or by the Supreme Judge. This is because the Madhalim is part of the judiciary, for they are the conveying of the Shari’ah rule by way of enforcement, and all the types of judges must be appointed by the Khalifah. This is confirmed by the Messenger of Allah (pbuh)’s actions since he used to appoint the judges as was explained previously. All this means that it is the Khalifah who appoints the judge of Madhalim, yet the Supreme Judge could appoint the judge of Madhalim if the Khalifah made provisions for this in his appointment clause. It is allowed for the main court of injustices (Mahkamat Al-Madhalim) in the centre of the State to examine only the Madhalim that occurred from the Khalifah, his assistants and the Supreme Judge. However, the branches of the court of injustices in the provinces examine the Madhalim that occur from the governors and the other State employees. The Khalifah has the right to give the Central Court of Injustices the authority of appointment and removal of the Madhalim judges in the branch Madhalim courts that come under its authority in the provinces.

Xalifa davlat markazidagi asosiy zulmlar sudining a'zolarini tayinlaydi va lavozimdan ozod qiladi. Markaziy zulmlar sudi raisini, ya'ni xalifaning lavozimdan ozod etilishini tekshirishga mas'ul bo'lgan mazolim sudyasini lavozimdan ozod qilish, asosan, xalifaning huquqi bo'lishi kerak, chunki barcha sudyalar singari uni tayinlash huquqi ham aynan unga tegishli. Biroq, agar sudyani lavozimdan ozod qilish vakolati ish ko'rilayotgan paytda xalifaga berilsa, bu vakolat taqiqlangan narsaga olib kelishi mumkin. Bunday vaziyatda esa qoida...

The Khalifah is the one that appoints and removes the members of the main court of injustices in the centre of the State. As for the removal of the head of the central court of injustices - in other words, the Madhalim judge responsible in examining the removal of the Khalifah - it should in principle be the right of the Khalifah to remove him, as it is he who has the right to appoint him like all the judges. However, it is possible, if the power of removing the judge were left to the Khalifah during a case, then this power would lead to something prohibited. In such a situation the principle of.

. )الوسيلة إلى الحرام حرام( .

. )الوسيلة إلى الحرام حرام( .

“Haromga olib boradigan vosita ham haromdir” qoidasi bu yerga tatbiq etiladi.

“the means to something forbidden is also forbidden” would apply.

Bunday vaziyatning yuzaga kelish ehtimoli katta ekanligi ushbu qoidani qo'llash uchun yetarlidir.

The strong likelihood of such a scenario arising is enough for applying this principle.

Bu holat xalifaga, uning yordamchilariga yoki uning Oliy qozisiga qarshi da'vo bo'lganda yuzaga keladi (agar xalifaga Mazolim qozisini tayinlash va lavozimidan chetlatish vakolati berilgan bo'lsa). Chunki bu holatda Mazolim qozisini chetlatish majburiy vakolatini xalifaning qo'lida qoldirish qozining hukmiga ta'sir qiladi va shu sababli qozining zarur deb topilganda xalifani yoki uning yordamchilarini lavozimidan chetlatish imkoniyatini cheklaydi. Bu holatda qozini chetlatishning majburiy vakolati haromga olib boradigan vositadir, boshqacha aytganda, bunday holatda uni xalifaning qo'lida qoldirish man etiladi.

This situation is when there is a case against the Khalifah or his assistants or his Supreme Judge (in case the Khalifah was given the mandatory power of appointing and removing the Madhalim judge). This is because keeping the mandatory power of removing the Madhalim judge in the hands of the Khalifah in this case would influence the verdict by the judge and accordingly it would limit the capability of the judge to remove the Khalifah or his assistants if deemed necessary. This mandatory power of removing the judge in this case is a means for Haram, or in other words, leaving it in the hand of the Khalifah in this case is prohibited.

Qolgan holatlarda hukm o‘zgarmaydi; ya’ni mazolim qozisini lavozimidan chetlatish vakolati, xuddi uni tayinlash kabi, xalifaga qoldiriladi.

As for the remaining cases, the rule remains as it is; in other words, the power of removing the Madhalim judge is left to the Khalifah, just like his appointment.