Harbiy vazirlik armiya va politsiya qo‘shinlariga oid barcha ishlarni, shuningdek shartnomalar, vazifalar, harbiy jihozlar va shunga o‘xshash masalalarni boshqaradi. Shuningdek, u harbiy o‘quv yurtlari, harbiy yurishlar hamda armiya uchun zarur bo‘lgan islomiy madaniyat va umumiy madaniyatga oid barcha narsalar, urush va unga tayyorgarlik bilan bog‘liq barcha ishlar uchun ham mas’ul bo‘ladi. Ushbu vazirlikning rahbari Jihod amiri deb ataladi.

The War Department is in charge of all the affairs connected to the armed forces of the Army and police, and the treaties, tasks, military equipment and similar. They are also responsible for the military colleges, expeditions and everything that is necessary from the Islamic culture and the general culture necessary for the Army, as well as everything connected to war and its preparation, and the head of this department is called the Amir of Jihad.

Harbiy idora Davlatning muassasalaridan biri bo‘lib, uning rahbari "Jihod boshlig‘i" emas, balki "Jihod amiri" deb ataladi. Buning sababi shuki, Payg‘ambar ﷺ qo‘shin rahbarlarini "umaro" deb chaqirar edilar. Ibn Sa’d rivoyat qilishicha, Allah elchisi ﷺ shunday degan edilar.

The war department is one of the State’s institutions, and its head is called the Amir of Jihad, rather than the manager of Jihad. This is because the Messenger (pbuh) used to call the leaders of the Army Umara’. Ibn Sa’d narrated that the Messenger of Allah (pbuh) said.

. أَمِيرُ النَّاسِ زَيْدُ بن حَارِثَةَ، فَإِنْ قُتِلَ فَجَعْفَرُ بْنُ أَبِي طَالِبٍ، فَإِنْ قُتِلَ فَ عَبْدُ « » اللَّهِ بْنُ رَوَاحَةَ، فَإِنْ قُتِلَ فَ لْيَ رْتَضِ المُسْلِمُونَ بَ يْ نَ هُمْ رَجُلاً فَ يَجْعَلُوهُ عَلَيْهِمْ .

. أَمِيرُ النَّاسِ زَيْدُ بن حَارِثَةَ، فَإِنْ قُتِلَ فَجَعْفَرُ بْنُ أَبِي طَالِبٍ، فَإِنْ قُتِلَ فَ عَبْدُ « » اللَّهِ بْنُ رَوَاحَةَ، فَإِنْ قُتِلَ فَ لْيَ رْتَضِ المُسْلِمُونَ بَ يْ نَ هُمْ رَجُلاً فَ يَجْعَلُوهُ عَلَيْهِمْ .

“Qavmning amiri Zayd ibn Horisadir; agar u o‘ldirilsa, amir Ja’far ibn Abu Tolibdir; u ham o‘ldirilsa, amir Abdulloh ibn Ravohadir; agar u ham o‘ldirilsa, musulmonlar o‘zlaridan bir kishini tanlab, uni o‘zlariga amir qilsinlar”. Imom al-Buxoriy rivoyat qilishicha, Abdulloh ibn Umar (roziyallohu anhu) aytdi:

“The leader (Amir) of the people is Zayd Ibn Haritha; if killed, then the Amir is Ja’far Ibn Abi Talib; and killed, the Amir is ’Abdullah Ibn Ruwahah; and if he was killed, let Muslims choose one man from among them and make him their Amir”. Al-Bukhari narrated that ’Abdullah Ibn Umar (ra) said:

. »... فِي غَزْوَةِ مُؤْتَةَ زَيْدَ بْنَ حَارِثَة أَمَّرَ رَسُولُ اللَّهِ « .

. »... فِي غَزْوَةِ مُؤْتَةَ زَيْدَ بْنَ حَارِثَة أَمَّرَ رَسُولُ اللَّهِ « .

Allohning Elchisi ﷺ Zayd ibn Horisani Mu'ta ғазотида амир etib tayinladi… va al-Bukhoriy Salama ibn al-Akva'dan rivoyat qildi:

“The Messenger of Allah (pbuh) appointed Zayd Ibn Haritha as Amir in the expedition of Mu’ta…” and Al-Bukhari narrated from Salamah b. Al-Akwa’:

» وَغَزَوْتُ مَعَ زَيْدٍ، وَكَانَ ي ؤَُمِّ رُهُ عَلَيْ نَا « — «Men Zayd bilan birga g‘azotga chiqdim; u bizning ustimizga amir etib tayinlangan edi». Al-Buxoriy va Muslim rivoyat qilishlaricha, Abdulloh ibn Umar (roziyallohu anhu) aytgan:

. » وَغَزَوْتُ مَعَ زَيْدٍ، وَكَانَ ي ؤَُمِّ رُهُ عَلَيْ نَا « . “I went on an expedition with Zayd; he was appointed Amir over us”. Al-Bukhari and Muslim narrated that ’Abdullah Ibn Umar (ra) said:

. بَ عْثًا وَأَمَّرَ عَلَيْهِمْ أُسَامَةَ بْنَ زَيْدٍ، فَطَعَنَ بَ عْضُ النَّاسِ فِي بَ عَثَ النَّبِيُّ « أَنْ تَطْعُنُوا فِي إِمَارَتِهِ فَ قَدْ كُنْتُمْ تَطْعُنُونَ فِي إِمَارَةِ أَبِيهِ مِنْ : إِمَارَتِهِ، فَ قَالَ النَّبِيُّ »... قَ بْلُ، وَايْمُ اللَّهِ إِنْ كَانَ لَخَلِيقًا لِلإِمَارَة .

. بَ عْثًا وَأَمَّرَ عَلَيْهِمْ أُسَامَةَ بْنَ زَيْدٍ، فَطَعَنَ بَ عْضُ النَّاسِ فِي بَ عَثَ النَّبِيُّ « أَنْ تَطْعُنُوا فِي إِمَارَتِهِ فَ قَدْ كُنْتُمْ تَطْعُنُونَ فِي إِمَارَةِ أَبِيهِ مِنْ : إِمَارَتِهِ، فَ قَالَ النَّبِيُّ »... قَ بْلُ، وَايْمُ اللَّهِ إِنْ كَانَ لَخَلِيقًا لِلإِمَارَة .

Payg'ambar ﷺ bir qo'shin otryadini yubordi va unga Usома ibn Zayd ni qo'mondon qilib tayinladi. Ba'zi odamlar Usомaning rahbarligini tanqid qildilar (uning haqida yomon gapirdilar). Shunda Allohning Payg'ambari ﷺ o'rnidan turib dedi: "Agar siz odamlar Usомaning rahbarligini tanqid qilayotgan bo'lsangiz, unda ilgari uning otasining rahbarligini ham tanqid qilgansiz. Vallohi, u (ya'ni Zayd) rahbarlikka loyiq edi." Sahobalar, Alloh ulardan rozi bo'lsin, Mu'ta jangidagi qo'shinni "Umaro qo'shini" deb atashardi. Muslim Buraydah dan rivoyat qiladi, u aytdi:

“The Prophet (phuh) sent an army detachment and made Usama bin Zaid its commander. Some people criticized (spoke badly of) Usama's leadership. So Allah's Prophet (phuh) got up and said, "If you people are criticizing Usama's leadership, you have already criticized the leadership of his father before. But Waaimullah (i.e., By Allah), he (i.e. Zaid) deserved leadership” The companions, may Allah be pleased with them, used to call the Army of Mu’tah the Army of Umara’. Muslim narrated from Buraydah who said:

. »... إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ أَوْ سَرِيَّةٍ أَوْصَاه كَانَ رَسُولُ اللَّهِ « .

. »... إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ أَوْ سَرِيَّةٍ أَوْصَاه كَانَ رَسُولُ اللَّهِ « .

Allohning Elchisi ﷺ biror kishini qo‘shin yoki otryadga amir (boshliq) etib tayinlaganlarida, unga alohida tarzda nasihat qilar edilar.

“Whenever the Messenger of Allah (pbuh) appointed anyone as a leader of an army or detachement, he would especially exhort him”.

Harbiy bo'lim maqolada aytilganidek, qurolli kuchlarga oid barcha masalalarni o'z zimmasiga oladi. Jangari kofirlarga qarshi josuslarni yuborish vazifasi ham harbiy bo'limning vazifasi bo'lib, bu maqsadda alohida bo'lim tashkil etiladi. Buning dalillari Rasululloh ﷺ hayotidan yaxshi ma'lum.

The war department takes charge of all the issues connected to the armed force as mentioned in the article. The task of sending spies against the belligerent disbelievers is also the role of the war department and a special section is created for this purpose. The evidences for this are well known from the life of the Messenger (pbuh) :

Tayyorgarlik (ruquya) Allohning kalomi ekanligining dalillari.

The evidences for preparation being the words of Allah (swt).

{Va ular(ga qarshi) qo'lingizdan kelgancha kuch va chavandozlik otlarini tayyorlab qo'yinglar, shu bilan Allohning dushmani va o'zlaringizning dushmanlaringizni, shuningdek, ularning orqasidagi, siz bilmaydigan, lekin Alloh biladigan boshqalarni ham qo'rqitasiz. Allohning yo'lida nima infoq qilsangiz, sizga to'liq qaytariladi va sizga zulm qilinmaydi.}

“And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allah and your enemy and others besides them whom you do not know [but] whom Allah knows. And whatever you spend in the cause of Allah will be fully repaid to you, and you will not be wronged.” (TMQ 8:60).

Ibn Sa’d ning “At-Tabaqat” kitobida Makhuldan rivoyat qilingani esa shunday:

And what was reported by Ibn Sa’d in Al-Tabaqat from Makhul..

. نَصَبَ المِنْجَنِيقَ عَلَى أَهْلِ الطَّائِفِ أَرْبَعِينَ يَ وْم اً" أَنَّ النَّبِيَّ « .

. نَصَبَ المِنْجَنِيقَ عَلَى أَهْلِ الطَّائِفِ أَرْبَعِينَ يَ وْم اً" أَنَّ النَّبِيَّ « .

Payg‘ambar ﷺ Ta’if qal’alariga qarshi forty kun davomida manjaniq o‘rnatdilar. Buni Ibn Hisham o‘zining “Sirah” kitobida keltirgan. Note: the text contains "(phuh)" which is an abbreviation of the honorific, so per the rules I've written ﷺ once after the Prophet's mention, and "forty" was left in English in the source, which I translated as "forty kun" — let me correct that to the proper Uzbek numeral: Payg‘ambar ﷺ Ta’if qal’alariga qarshi qirq kun davomida manjaniq o‘rnatdilar. Buni Ibn Hisham o‘zining “Sirah” kitobida keltirgan.

“The Prophet (phuh) set up the ballista against the fortifications of Ta’if for forty days”. And Ibn Hisham mentioned in his Sirah.

. » أَوَّلُ مَنْ رَمَى فِي الإِسْلاَمِ بِالمِ نْجَنِيقِ حَدَّثَنِي مَنْ أَثِقُ بِهِ أَنَّ رَسُولَ اللهِ « .

. » أَوَّلُ مَنْ رَمَى فِي الإِسْلاَمِ بِالمِ نْجَنِيقِ حَدَّثَنِي مَنْ أَثِقُ بِهِ أَنَّ رَسُولَ اللهِ « .

“Menga ishonchli bir kishi rivoyat qildi: Allohning Elchisi ﷺ Islomda birinchi bo‘lib manjaniq (ballista) ishlatgan.”

“Someone I trust narrated to me that the Messenger of Allah (pbuh) was the first to use ballista in Islam”.

Ta'lim uchun dalillar: Muslim ’Uqba ibn Omirdan rivoyat qiladi, u aytdi: Men Allah Elchisi ﷺ minbarda turib aytayotganlarini eshitdim.

The evidences for training: Muslim reported from ’Uqbah Bin Amir who said: I heard the Messenger of Allah (pbuh) say while on the pulpit.

“Ularga qarshi qo‘lingizdan kelgancha kuch-quvvat tayyorlang” – Ogoh bo‘linglar, kuch-quvvat otishmada (yotadi, mujassam) – kuch-quvvat otishmada, kuch-quvvat otishmada”. Al-Bukhari Salama ibn al-Akva‘dan rivoyat qilgan, u shunday degan: ارْمُوا

“And prepare against them whatever you are able of power” – Beware, strength consists in (reside or lie) archery, strength consists in iarchery, strength consists in archery”. Al- Bukhari reported from Salama Bin Al-Akwa’ who said ارْمُوا :

. عَلَى ن فََرٍ مِنْ أَسْلَمَ يَ نْتَضِلُونَ، فَ قَالَ رَسُولُ اللَّهِ مَرَّ النَّبِيُّ « بَنِي إِسْمَاعِيلَ فَإِنَّ أَبَاكُمْ كَانَ رَامِيًا، ارْمُوا وَأَنَا مَعَ بَنِي فُلاَنٍ، قَالَ: فَأَمْسَكَ أَحَدُ مَا لَكُمْ لاَ تَ رْمُونَ ؟ فَ قَالُوا: يَا رَسُولَ اللَّهِ، : الْفَرِيقَيْنِ بِأَيْدِيهِمْ، فَ قَالَ رَسُولُ اللَّهِ » نَ رْمِي وَأَنْتَ مَعَهُمْ ؟ قَالَ: ارْمُوا وَأَنَا مَعَكُمْ كُلِّكُمْ .

. عَلَى ن فََرٍ مِنْ أَسْلَمَ يَ نْتَضِلُونَ، فَ قَالَ رَسُولُ اللَّهِ مَرَّ النَّبِيُّ « بَنِي إِسْمَاعِيلَ فَإِنَّ أَبَاكُمْ كَانَ رَامِيًا، ارْمُوا وَأَنَا مَعَ بَنِي فُلاَنٍ، قَالَ: فَأَمْسَكَ أَحَدُ مَا لَكُمْ لاَ تَ رْمُونَ ؟ فَ قَالُوا: يَا رَسُولَ اللَّهِ، : الْفَرِيقَيْنِ بِأَيْدِيهِمْ، فَ قَالَ رَسُولُ اللَّهِ » نَ رْمِي وَأَنْتَ مَعَهُمْ ؟ قَالَ: ارْمُوا وَأَنَا مَعَكُمْ كُلِّكُمْ .

“Bani Isma`il ! Practice archery as your father Isma`il was a great archer. Keep on throwing arrows and I am with Bani so-and-so." So one of the parties ceased throwing. Allah's Prophet (phuh) said, "Why do you not throw?" They replied, "How should we throw while you are with them (i.e. on their side)?" On that the Prophet (phuh) said , "Throw, and I am with all of you” And Muslim reported that: . أَنَّ فُ قَيْمًا اللَّخْمِيَّ قَالَ لِعُقْبَةَ بْنِ عَامِرٍ: تَخْتَل فُ بَ يْنَ هَذَيْنِ الْغَرَضَيْنِ وَأَنْتَ « لَمْ أُعَانِيهِ، قَالَ كَبِيرٌ يَشُقُّ عَلَيْكَ، قَالَ عُقْبَةُ: لَوْلاَ كَلاَمٌ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ الْحَارِثُ: فَ قُلْتُ لاِبْنِ شَمَاسَةَ: وَمَا ذَاكَ ؟ قَالَ: إِنَّهُ قَالَ: مَنْ عَلِمَ الرَّمْيَ ثُمَّ تَ رَكَهُ فَ لَيْسَ » مِنَّا، أَوْ قَدْ عَصَى .

“Bani Isma`il ! Practice archery as your father Isma`il was a great archer. Keep on throwing arrows and I am with Bani so-and-so." So one of the parties ceased throwing. Allah's Prophet (phuh) said, "Why do you not throw?" They replied, "How should we throw while you are with them (i.e. on their side)?" On that the Prophet (phuh) said , "Throw, and I am with all of you” And Muslim reported that: . أَنَّ فُ قَيْمًا اللَّخْمِيَّ قَالَ لِعُقْبَةَ بْنِ عَامِرٍ: تَخْتَل فُ بَ يْنَ هَذَيْنِ الْغَرَضَيْنِ وَأَنْتَ « لَمْ أُعَانِيهِ، قَالَ كَبِيرٌ يَشُقُّ عَلَيْكَ، قَالَ عُقْبَةُ: لَوْلاَ كَلاَمٌ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ الْحَارِثُ: فَ قُلْتُ لاِبْنِ شَمَاسَةَ: وَمَا ذَاكَ ؟ قَالَ: إِنَّهُ قَالَ: مَنْ عَلِمَ الرَّمْيَ ثُمَّ تَ رَكَهُ فَ لَيْسَ » مِنَّا، أَوْ قَدْ عَصَى .

Fuqaim al-Lakhmi 'Uqba ibn Omirga dedi: Sen bu ikki nishon orasida tez-tez yurasan, sen esa keksa odamsan, shuning uchun bu sen uchun juda og'ir bo'ladi. 'Uqba dedi: Agar men Muqaddas Payg'ambardan (ﷺ) eshitgan bir gapni bilmaganimda, o'zimni bunchalik qiynamagan bo'lardim. Horis (rivoyat zanjiridagi roviylardan biri) dedi: Men Ibn Shamasadan so'radim: Bu qanday gap edi? U aytdi: U (Muqaddas Payg'ambar (ﷺ)) shunday degan: "Kim kamonda otishni o'rganib, so'ng uni tashlab qo'ysa, u bizdan emas", yoki u (Allohning Payg'ambari (ﷺ)) ga itoatsizlik qilgan bo'ladi.

“Fuqaim Al- Lakhmi said to Uqba b. Amir: You frequent between these two targets and you are an old man, so you will be finding it very hard. 'Uqba said: But for a thing I heard from the Holy Prophet (phuh) (may peace be upon him), I would not strain myself. Harith (one of the narrators in the chain of transmitters) said: I asked Ibn Shamasa: What was that? He said that he (the Holy Prophet (phuh)) said: Who learnt archery and then gave it up is not from us. or he has been guilty of disobedience (to Allah's Prophet (phuh) )”.

Abu Dovud Hakim sahih deb hukm qilgan va Zahabiy tasdiqlagan rivoyatni, Abu Dovud matnining so'zlari bilan, Xolid ibn Zayddan keltirdi. U aytdi: Men Uqba ibn Omir bilan nishonga o'q otardim. Shunda u bir kuni yonimdan o'tib dedi: "Ey Xolid, nishonga o'q otish uchun biz bilan chiq", men esa kechiktirdim. U dedi: "Ey Xolid, kel, Allahning Elchisi ﷺ menga aytgan bir gapni ssenga aytib beraman va Allahning Elchisi ﷺ aytganidek takrorlayman":

And Abu Dawud reported a narration that Al-Hakim authenticated and Al-Dhahabi confirmed – with the wording from Abu Dawud – from Khalid b. Zayd who said: I used to shoot against ’Uqbah b. ’Amir, and so he passed by me that day and said: O Khalid, come out with us to shoot, and so I delayed. He said: O Khalid, come, I will tell you something that the Messenger of Allah (pbuh) told me, and I will say it as the Messenger of Allah (pbuh) said:

. إِنَّ اللَّهَ عَزَّ وَجَلَّ يُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلاَثَةَ نَ فَرٍ الْجَنَّةَ: صَانِعَهُ يَحْتَسِبُ « فِي صَنْ عَتِهِ الْخَيْ رَ، وَالرَّامِيَ بِهِ، وَمُنْبِلَهُ، وَارْمُوا وَارْكَبُوا، وَأَنْ تَ رْمُوا أَحَبُّ إِلَيَّ مِنْ أَنْ تَ رْكَبُوا، لَيْسَ مِنْ اللَّهْوِ إِلاَّ ثَلاَثٌ : تَأْدِيبُ الرَّجُلِ فَ رَسَهُ، وَمُلاعَبَتُهُ أَهْلَهُ، وَرَمْيُهُ بِقَوْسِهِ » وَنَ بْلِهِ، وَمَنْ تَ رَكَ الرَّمْيَ ب عَْدَ مَا عَلِمَهُ رَغْبَةً عَنْهُ فَإِن هََّا نِعْمَةٌ تَ رَكَهَا أَوْ قَالَ كَفَرَهَا .

. إِنَّ اللَّهَ عَزَّ وَجَلَّ يُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلاَثَةَ نَ فَرٍ الْجَنَّةَ: صَانِعَهُ يَحْتَسِبُ « فِي صَنْ عَتِهِ الْخَيْ رَ، وَالرَّامِيَ بِهِ، وَمُنْبِلَهُ، وَارْمُوا وَارْكَبُوا، وَأَنْ تَ رْمُوا أَحَبُّ إِلَيَّ مِنْ أَنْ تَ رْكَبُوا، لَيْسَ مِنْ اللَّهْوِ إِلاَّ ثَلاَثٌ : تَأْدِيبُ الرَّجُلِ فَ رَسَهُ، وَمُلاعَبَتُهُ أَهْلَهُ، وَرَمْيُهُ بِقَوْسِهِ » وَنَ بْلِهِ، وَمَنْ تَ رَكَ الرَّمْيَ ب عَْدَ مَا عَلِمَهُ رَغْبَةً عَنْهُ فَإِن هََّا نِعْمَةٌ تَ رَكَهَا أَوْ قَالَ كَفَرَهَا .

Alloh Taolo bir o‘qning evaziga uch kishini Jannatga kiritadi: uni yasagan, yaxshi niyat bilan yasagan kishini, uni otgan kishini va uni uzatib bergan kishini. Shunday ekan, otinglar va minib yuringlar, lekin sizlarning otishingiz men uchun minishingizdan ko‘ra qadrliroqdir. Odam o‘zini ovutadigan har bir narsa behudadir, faqat uchtasi bundan mustasno: odamning otini o‘rgatishi, xotini bilan o‘ynashi va kamon hamda o‘q bilan otishi. Kim otishni o‘rganib, uni yomon ko‘rgani uchun tark etsa, u tark etgan narsa ne'matdir; yoki u aytdi: bu ne'matni u inkor qilgan bo‘ladi.

“Allah, Most High, will cause three persons to enter Paradise for one arrow: the maker when he has a good motive in making it, the one who shoots it, and the one who hands it; so shoot and ride, but your shooting is dearer to me than your riding. Everything with which a man amuses himself is vain except three (things): a man's training of his horse, his playing with his wife, and his shooting with his bow and arrow. If anyone abandons archery after becoming an adept through distaste for it, it is a blessing he has abandoned; or he said: for which he has been ungrateful”.

Dalil: Askarni tarbiyalash zarurligi haqida. Alloh (SWT) Tavba surasida shunday deydi: "Albatta, Alloh mo'minlardan ularning jonlarini va mollarini Jannat evaziga sotib oldi. Ular Alloh yo'lida jang qiladilar, shu bilan birga o'ldiradilar va o'ldiriladilar. Bu Tavrot, Injil va Qur'onda Uning zimmasidagi haqiqiy va'dadir. Alloh'dan ko'ra ahdiga vafodor kim bor? Bas, qilgan savdolaringizdan xursand bo'ling. Mana shu ulug' muvaffaqiyatdir. Ular tavba qiluvchilar, ibodat qiluvchilar, hamd aytuvchilar, Alloh yo'lida sayr qiluvchilar, ruku' va sajda qiluvchilar, yaxshilikka buyuruvchi va yomonlikdan qaytaruvchilar hamda Alloh belgilagan chegaralarni saqlovchilardir. Mo'minlarga xushxabar bering" (TMQ 111-112). Alloh (SWT) jonini va molini berishni xushxabarga sazovor bo'lishning yetarli sharti qilib qo'ymadi, balki ularni tavba qiluvchilar, ibodat qiluvchilar, ro'za tutuvchilar, namoz o'quvchilar, yaxshilikka buyuruvchi va yomonlikdan qaytaruvchi hamda Alloh (SWT) belgilagan chegaralarni saqlovchi, ularda to'g'ri turib, ularni buzmaydigan, balki ulardan xavfsiz masofada saqlanadigan kishilar sifatida yana qo'shimcha qildi. Alloh (SWT) shunday dedi.

The evidence regarding the necessary culturing of the Army: Allah (swt) said in the chapter of Al-Tawba: “Indeed, Allah has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allah, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur'an. And who is truer to his covenant than Allah? So rejoice in your transaction which you have contracted. And it is that which is the great attainment; [Such believers are] the repentant, the worshippers, the praisers [of Allah], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allah. And give good tidings to the believers.” (TMQ 111-112). Allah (swt) did not make it sufficient to give one’s life and money to be from those who are given glad tidings, but rather added that they are repenters, worshippers, fasting, praying, enjoining the good and forbidding the evil and observing the limits set by Allah (swt), upright upon them and not transgressing them, rather there is a safe distance to kept away from them. Allah (swt) said.

{Ey iymon keltirganlar, sabr qilinglar, (bir-biringizga) sabr-chidamni buyuringlar, (dushmanga qarshi) chegarada tayyor turinglar va Allohdan qo'rqinglar, shunda najot topasizlar.} (TMQ 3:200).

“O you who have believed, persevere and endure and remain stationed and fear Allah that you may be successful.” (TMQ 3:200).

Al-Buxoriy va Muslim Sahl ibn Sa’d al-Sa’idiydan rivoyat qilishdi: Allohning Elchisi ﷺ shunday dedilar.

Al-Bukhari and Muslim reported from Sahl Bin Sa’d Al- Sa’idi that the Messenger of Allah (pbuh) said.

"Allah yo'lida bir kun ribot (ya'ni Islom chegarasini Alloh uchun qo'riqlash) qilish dunyo va undagi barcha narsalardan yaxshiroqdir. Jannatda otingizning qamchisi joylashadigan darajadagi joy ham dunyo va undagi barcha narsalardan yaxshiroqdir. Allah yo'lida kechqurun yoki ertalab qilingan jihod ham dunyo va undagi barcha narsalardan yaxshiroqdir."

. "رِبَاطُ ي وَْمٍ فِي سَبِيلِ اللهِ خَيْ رٌ مِنْ الدُّنْ يَا وَمَا عَلَيْ هَا، وَمَوْضِ عُ سَ وْطِ أَحَدِكُمْ مِنْ الْجَ نَّةِ خَيْ رٌ مِنْ الدُّنْ يَا وَمَا عَلَيْ هَا، وَالرَّوْحَةُ يَ رُوحُهَا الْعَبْدُ فِي سَبِيلِ اللهِ، أَوْ الْغَدْوَةُ، خَيْ رٌ مِنْ الدُّنْ يَا وَمَا عَلَيْ هَا" . “Observing Ribat (e.g., guarding the Islamic frontier for the sake of Allah) for a single day is far better than the world and all that it contains. A place in Jannah as small as the whip of your horse is far better than the world and all that it contains. An endeavour (fighting) in the Cause of Allah in the evening or in the morning is far better than the world and all that it contains.".

Al-Buxoriy Abdulloh ibn Abu Avfadan rivoyat qilishicha, Allahning Elchisi ﷺ shunday degan.

And Al-Bukhari reported from ’Abd Allah b. Abi ’Awfa that the Messenger of Allah (pbuh) said.

. "وَاعْلَمُوا أَنَّ الْجَنَّةَ تَحْتَ ظِلالِ السُّ يُوفِ ".

. "وَاعْلَمُوا أَنَّ الْجَنَّةَ تَحْتَ ظِلالِ السُّ يُوفِ ".

"Bilingki, jannat qilichlarning soyasi ostida joylashgan"

“Know that paradise lies under the shades of swords”.

Al-Buxoriy ‘Abdurahmon ibn Jobirdan rivoyat qilgan: Allohning Elchisi ﷺ shunday degan.

Al-Bukhari reported from ’Abd Al-Rahman b. Jabir that the Messenger of Allah (pbuh) said.

. "مَا اغْبَ رَّتْ قَدَمَا عَبْدٍ فِي سَبِيلِ اللَّهِ فَ تَمَسَّ هُ النَّارُ ".

. "مَا اغْبَ رَّتْ قَدَمَا عَبْدٍ فِي سَبِيلِ اللَّهِ فَ تَمَسَّ هُ النَّارُ ".

"Allohning yo'lida (jihod qilishda) oyoqlari chang bilan iflos bo'lgan kishining oyoqlariga olov tegishi hech qachon sodir bo'lmaydi".

“(never happen) that the feet soiled with dust while (doing Jihad) in the way of Allah will be touched by the fire”.

Al-Hakim ʼImron ibn Husaynʼdan rivoyat qilingan va uni sahih deb baholagan hadisni keltirdi; Az-Zahabiy ham uning sahih deb baholanganini tasdiqladi: Allohning Elchisi ﷺ shunday dedilar:

Al-Hakim reported a narration which he authenticated, and Al-Dhahabi confirmed his authentication, from ’Imran b. Husayn that the Messenger of Allah (pbuh) said.

. "مَقَامُ الرَّجُلِ فِي الصَّفِّ فِي سَبِيلِ اللهِ أَفْضَلُ عِنْدَ اللهِ مِنْ عِبَادَةِ الرَّجُلِ سِتِّينَ سَنَة " .

. "مَقَامُ الرَّجُلِ فِي الصَّفِّ فِي سَبِيلِ اللهِ أَفْضَلُ عِنْدَ اللهِ مِنْ عِبَادَةِ الرَّجُلِ سِتِّينَ سَنَة " .

Allohning yo‘lida (jihod) saflarda turgan odamning o‘rni Allohning huzurida oltmish yillik ibodatidan afzaldir.

The place of a man in the lines (fighting) in the Cause of Allah is better to Allah than sixty years of a his worship”.

Al-Buxoriy Abu Hurayradan rivoyat qilgan: Payg'ambar ﷺ shunday degan.

Al-Bukhari reported from Abu Hurayrah that the Prophet (phuh) said.

. "إِنَّ فِي الْجَ نَّةِ مِائَةَ دَرَجَ ةٍ أَعَ دَّهَ ا اللَّهُ لِلْمُجَاهِدِينَ فِي سَبِيلِ اللَّهِ، مَا بَ يْنَ الدَّرَجَتَ يْنِ كَمَا بَ يْنَ السَّمَاءِ وَالأَرْضِ " .

. "إِنَّ فِي الْجَ نَّةِ مِائَةَ دَرَجَ ةٍ أَعَ دَّهَ ا اللَّهُ لِلْمُجَاهِدِينَ فِي سَبِيلِ اللَّهِ، مَا بَ يْنَ الدَّرَجَتَ يْنِ كَمَا بَ يْنَ السَّمَاءِ وَالأَرْضِ " .

"Jannatda Alloh Oʻz yo‘lida jihod qiluvchilar uchun tayyorlagan yuz daraja bor; ushbu darajalarning har ikkisi orasidagi masofa osmon bilan yer orasidagi masofaga o‘xshaydi"ﷺ.

“In Jannah there are a hundred grades which Allah has prepared for those who fight in His Cause; and the distance between any two of those grades is like the distance between the heaven and the earth”.

Muslim Anas (roziyallohu anhu)dan rivoyat qiladi, u aytdi: Eslatma: sizning matningizda "roziyallohu anhu" iborasi yo'q edi, shuning uchun uni qo'shmayman. Quyida faqat asl matnni tarjima qilaman: Muslim Anas'dan rivoyat qiladi, u dedi:

Muslim reported from Anas who said:

. قُومُوا إِلَى جَنَّةٍ عَرْضُهَا السَّمَوَاتُ : "فَدَنَا الْمُشْرِكُونَ، فَ قَالَ رَسُولُ اللَّهِ وَالأَرْضُ، قَالَ: يَ قُولُ عُمَيْ رُ بْنُ الْحُمَامِ الأَنْصَارِيُّ: يَا رَسُولَ اللَّهِ، جَنَّةٌ عَرْضُهَا مَا يَحْمِلُكَ عَلَى : السَّمَوَاتُ وَالأَرْضُ ؟ قَالَ: نَ عَمْ، قَالَ: بَخٍ بَخٍ، فَ قَالَ رَسُولُ اللَّهِ قَ وْلِكَ بَخٍ بَخٍ ؟ قَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ إِلاَّ رَجَاءَةَ أَنْ أَكُونَ مِنْ أَهْلِهَا، قَالَ: فَإِنَّكَ مِنْ أَهْلِهَا، فَأَخْرَجَ تَمَرَاتٍ مِنْ قَ رَنِهِ فَجَعَلَ يَأْكُلُ مِنْ هُنَّ، ثُمَّ قَالَ: لَئِنْ أَنَا حَيِيتُ حَ تَّى آكُلَ تَمَرَاتِي هَذِهِ إِن هََّا لَحَيَاةٌ طَوِيلَةٌ، قَالَ: فَ رَمَى بِمَا كَانَ مَعَهُ مِنْ التَّمْرِ ثُمَّ قَاتَ لَهُمْ حَ تَّى قُتِلَ " .

. قُومُوا إِلَى جَنَّةٍ عَرْضُهَا السَّمَوَاتُ : "فَدَنَا الْمُشْرِكُونَ، فَ قَالَ رَسُولُ اللَّهِ وَالأَرْضُ، قَالَ: يَ قُولُ عُمَيْ رُ بْنُ الْحُمَامِ الأَنْصَارِيُّ: يَا رَسُولَ اللَّهِ، جَنَّةٌ عَرْضُهَا مَا يَحْمِلُكَ عَلَى : السَّمَوَاتُ وَالأَرْضُ ؟ قَالَ: نَ عَمْ، قَالَ: بَخٍ بَخٍ، فَ قَالَ رَسُولُ اللَّهِ قَ وْلِكَ بَخٍ بَخٍ ؟ قَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ إِلاَّ رَجَاءَةَ أَنْ أَكُونَ مِنْ أَهْلِهَا، قَالَ: فَإِنَّكَ مِنْ أَهْلِهَا، فَأَخْرَجَ تَمَرَاتٍ مِنْ قَ رَنِهِ فَجَعَلَ يَأْكُلُ مِنْ هُنَّ، ثُمَّ قَالَ: لَئِنْ أَنَا حَيِيتُ حَ تَّى آكُلَ تَمَرَاتِي هَذِهِ إِن هََّا لَحَيَاةٌ طَوِيلَةٌ، قَالَ: فَ رَمَى بِمَا كَانَ مَعَهُ مِنْ التَّمْرِ ثُمَّ قَاتَ لَهُمْ حَ تَّى قُتِلَ " .

“Mushriklar yaqinlashganda, Allohning Elchisi ﷺ dedilar: «Endi turinglar va osmonlar va yer kabi keng bo‘lgan Jannatga qarab yuringlar». ʿUmayr ibn al-Ḥumom (Allohning unga rozi bo‘lsin) so‘radi: «Jannat osmonlar va yer kabi kengmi?» Allohning Elchisi ﷺ tasdiqlab javob berdilar. ʿUmayr: «Ajoyib!» dedi. Allohning Elchisi ﷺ undan nima uchun bunday degani haqida so‘radilar. U javob berdi: «Hech narsa, ey Allohning Elchisi! Faqat Jannat ahlidan bo‘lishni umid qilaman». Allohning Elchisi ﷺ dedilar: «Albatta, sen ulardan bo‘lasan». Shundan so‘ng ʿUmayr sadoqasidan bir necha xurmo olib yeya boshladi, lekin ozgina vaqt o‘tgach dedi: «Agar xurmolarimni yeguncha tirik qolsam, bu uzoq umr ko‘rish bo‘ladi». Shunda u qo‘lidagi xurmolarni tashlab yubordi va dushman bilan jang qilib, shahid bo‘ldi. Jihodga da’vat qilish dalili: Alloh taolo aytadi:"

“When the polytheists came near, the Messenger of Allah (pbuh) (PBUH) said, "Now stand up and proceed towards Jannah which is as wide as are the heavens and the earth." 'Umair bin Al-Humam (May Allah be pleased with him) asked: "Is Jannah as wide as are the heaven and the earth?" The Messenger of Allah (pbuh) replied in the affirmative. 'Umair remarked: "Great!" The Messenger of Allah (pbuh) asked him what had urged him to say so. He replied: "Nothing, O Messenger of Allah! But hope that I might become one of the inhabitants of Jannah." The Messenger of Allah (pbuh) said, "You will definitely be among them." 'Umair then took some dates out of his quiver and began to eat them, but after a short time he said: "If I survive till I eat my dates, it will mean a long life." So he threw away the dates which he had with him and then fought with the enemy till he was killed.” The evidence of encouragement to fight: Allah (swt) said.

“Shunday ekan, [ey Muhammad], Allohning yo‘lida jang qil; sen faqat o‘zingning javobgarsan. Mo‘minlarni [sen bilan birga chiqishga] ruhlantir, ehtimol Alloh kofirlarning harbiy kuchini to‘xtatar. Alloh kuch-qudratda eng ulug‘ va azob berishda eng qattiqdir.” (TMQ 4:84). Va U (SWT) aytadi.

“So fight, [O Muhammad], in the cause of Allah; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allah will restrain the [military] might of those who disbelieve. And Allah is greater in might and stronger in [exemplary] punishment.” (TMQ 4:84). And He (swt) said.

“Ey Nabiy (ﷺ), mo‘minlarni jangga undang. Agar sizlardan yigirmata sabr-toqatli bo‘lsa, ular ikki yuztasini yengadilar. Agar sizlardan yuztasi sabr-toqatli bo‘lsa, ular kufr keltirganlardan minginchasini yengadilar, chunki ular tushunmaydigan qavmdir.” (TMQ 8:65).

“O Prophet (phuh), urge the believers to battle. If there are among you twenty [who are] steadfast, they will overcome two hundred. And if there are among you one hundred [who are] steadfast, they will overcome a thousand of those who have disbelieved because they are a people who do not understand.” (TMQ 8:65).

Ibn Ishoq rivoyat qilib aytdi:

Ibn Ishaq reported saying:

. إِلَى النَّاسِ فَحَرَّضَهُمْ وَقَالَ: وَالَّذِي نَ فْسُ مُحَمَّدٍ "ثُمَّ خَرَجَ رَسُولُ اللهِ بِيَدِهِ، لاَ ي قَُاتِلُهُمُ اليَ وْمَ رَجُلٌ فَ يُ قْتَلُ صَابِراً مُحْتَسِباً مُقْبِلاً غَيْ رَ مُدْبِرٍ إِلاَّ أَدْخَلَهُ الل هُ الْجَ نَّةَ ... " .

. إِلَى النَّاسِ فَحَرَّضَهُمْ وَقَالَ: وَالَّذِي نَ فْسُ مُحَمَّدٍ "ثُمَّ خَرَجَ رَسُولُ اللهِ بِيَدِهِ، لاَ ي قَُاتِلُهُمُ اليَ وْمَ رَجُلٌ فَ يُ قْتَلُ صَابِراً مُحْتَسِباً مُقْبِلاً غَيْ رَ مُدْبِرٍ إِلاَّ أَدْخَلَهُ الل هُ الْجَ نَّةَ ... " .

So Rasulullah ﷺ xalqning oldiga chiqdi va ularni ruhlantirib dedi: "Muhammadning joni Qo'lida bo'lgan Zot haqi, bugun kim sabr-toqat saqlagan holda, Allahdan savob umid qilib jang qilsa va o'ldirilsa (shahid bo'lsa), orqaga qaytmay hujum qilsa, Allah uni jannatga kiritadi".

“Then the Messenger of Allah (pbuh) went out to the people and incited (encouraged) them by saying: By the One who the soul of Muhammad is in His Hand, he who fights today and is killed (martyred) maintaining patience, expecting reward from Allah, and attacking and not retreating, then Allah will cause him to enter Paradise”.

Abu Hurayra rivoyat qilishicha, Ahmad sahih isnod bilan rivoyat qilgan: u kishi aytdi:

Ahmad reported with an authentic chain from Abu Hurayrah who said:

. "... فَ نَظَرَ فَ رَآنِي فَ قَالَ: يَا أَبَا هُرَيْ رَةَ، فَ قُلْتُ: لَبَّ يْكَ رَسُولَ اللَّهِ، قَالَ فَ قَالَ: اهْتِفْ لِي بِالأَنْصَارِ وَلاَ يَأْتِينِي إِلاَّ أَنْصَارِ ي، فَ هَتَ فْتُ بِهِمْ فَجَاءُوا، فَأَطَافُوا بِرَسُولِ اللَّهِ فَ قَالَ: تَ رَوْنَ إِلَى أَوْ بَاشِ قُ رَيْشٍ وَأَتْ بَاعِهِمْ ؟ ثُمَّ قَ الَ بِيَدَيْهِ إِحْ دَاهُ مَ ا عَلَى الأُخْرَى: حَصْدًا حَتَّى تُ وَافُونِي بِالصَّفَا ... " .

. "... فَ نَظَرَ فَ رَآنِي فَ قَالَ: يَا أَبَا هُرَيْ رَةَ، فَ قُلْتُ: لَبَّ يْكَ رَسُولَ اللَّهِ، قَالَ فَ قَالَ: اهْتِفْ لِي بِالأَنْصَارِ وَلاَ يَأْتِينِي إِلاَّ أَنْصَارِ ي، فَ هَتَ فْتُ بِهِمْ فَجَاءُوا، فَأَطَافُوا بِرَسُولِ اللَّهِ فَ قَالَ: تَ رَوْنَ إِلَى أَوْ بَاشِ قُ رَيْشٍ وَأَتْ بَاعِهِمْ ؟ ثُمَّ قَ الَ بِيَدَيْهِ إِحْ دَاهُ مَ ا عَلَى الأُخْرَى: حَصْدًا حَتَّى تُ وَافُونِي بِالصَّفَا ... " .

“...shunda u menga qaradi va meni ko‘rib qoldi hamda dedi: “Ey Abu Hurayra!” Men dedim: “Labbay, Allohning Rasuli!” Shunda u dedi: “Menga Ansorlarni chaqir, ulardan boshqa hech kim mening huzurimga kelmasin.” Men ularni chaqirdim va ular keldilar; so‘ng ular Allohning Rasuli ﷺ atrofiga to‘planishdi, u esa dedi: “Quraysh ahlining va ularning tarafdorlarining to‘polonchilarini ko‘ryapsizmi? Ularni menga Safo tepaligida yetguncha o‘ldiringlar” – va u (qo‘llarini) bir-biriga bog‘lab turardi.”

“...so he looked and saw me, and said: O Abu Hurayrah. I said: I am present, I am present Messenger of Allah, and so he said: Call the Ansar (supporters) to me, and no one other than them should come to me. So I called them, and they came; then they came around the Messenger of Allah (pbuh) who said: Do you see the rabble of Quraysh and their followers?: kill them until you meet me at Safa (and he was) tying his hands together.”.

Muslim ʼAbbos ibn ʼAbd al-Muttalibdan rivoyat qiladi, u shunday degan:

Muslim reported from ’Abbas b. ’Abd Al-Muttalib who said,

. أَيْ : يَ وْمَ حُنَ يْنٍ ... فَ قَالَ رَسُولُ اللَّهِ "شَهِدْتُ مَعَ رَسُولِ اللَّهِ عَبَّاسُ، نَادِ أَصْحَابَ السَّمُرَةِ، فَ قَالَ عَبَّاسٌ - وَكَانَ رَجُلاً صَيِّتاً - فَ قُلْتُ بِأَعْلَى صَوْتِي: أَيْنَ أَصْحَابُ السَّمُرَةِ، قَالَ: فَ وَاللَّهِ لَكَأَنَّ عَطْفَتَ هُمْ حِينَ سَمِعُوا صَوْتِي عَطْفَةُ الْبَ قَرِ عَلَى أَوْلاَدِهَا، فَ قَالُوا: يَا لَ بَّ يْكَ يَا لَ بَّ يْكَ ... " .

. أَيْ : يَ وْمَ حُنَ يْنٍ ... فَ قَالَ رَسُولُ اللَّهِ "شَهِدْتُ مَعَ رَسُولِ اللَّهِ عَبَّاسُ، نَادِ أَصْحَابَ السَّمُرَةِ، فَ قَالَ عَبَّاسٌ - وَكَانَ رَجُلاً صَيِّتاً - فَ قُلْتُ بِأَعْلَى صَوْتِي: أَيْنَ أَصْحَابُ السَّمُرَةِ، قَالَ: فَ وَاللَّهِ لَكَأَنَّ عَطْفَتَ هُمْ حِينَ سَمِعُوا صَوْتِي عَطْفَةُ الْبَ قَرِ عَلَى أَوْلاَدِهَا، فَ قَالُوا: يَا لَ بَّ يْكَ يَا لَ بَّ يْكَ ... " .

“Men Hunayn kunida Allohning Elchisi bilan birga bo‘lgan edim…” Allohning Elchisi ﷺ dedilar: “Ey ‘Abbos, Samura ahlini chaqir (Samura — Hudaybiya sulhidan oldin sahobalar Payg‘ambar ﷺ bilan Ridvon bay‘atini qilgan daraxt).” ‘Abbos (ovozi baland odam edi) butun kuchi bilan baqirdi: “Samura ahli qayerda?” Alloh haqqi, ular mening ovozimni eshitib, go‘yo sigirlar bolalariga qaytgandek, bizning oldimizga qaytib keldilar va: “Biz shu yerdamiz, biz shu yerdamiz”, dedilar.

“I witnessed the day of Hunayn with the Messenger of Allah (pbuh) …The Messenger of Allah (pbuh) said O ’Abbas, call out to the people of Samura (the tree under which the companions gave the Prophet (phuh) the Bay’a of Ridwan before the treaty of Al- Hudaybiyah). ’Abbas (who was a man with a loud voice) called out at the top of his voice: Where are the people of Samura? And by Allah, when they heard my voice, they came back (to us) as cows come back to their calves, and said: We are present, we are present”.

Jang maydonida dushmandan ko'ra ko'proq sabr qilish va chidamli bo'lish haqidagi dalillar: Alloh (SWT) aytadi,

The evidences to have patience and more endurance than the enemy at the battlefield: Allah (swt) said,

“Ey iymon keltirganlar, (dushman) qo‘shiniga duch kelganingizda, sobit turinglar va ko‘p Allohni eslanglar, shoyad muvaffaqiyatga erishsangiz.” (TMQ 8:45). Va U (SWT) aytdi,

“O you who have believed, when you encounter a company [from the enemy forces], stand firm and remember Allah much that you may be successful.” (TMQ 8:45). And He (swt) said,

"Ey iymon keltirganlar, sabr qilinglar, bardoshli bo'linglar, (jihodga) tayyor turinglar va Allohdan qo'rqinglar, shunda najot topasizlar." (TMQ 3:200). Va U (SWT) aytdi,

“O you who have believed, persevere and endure and remain stationed and fear Allah that you may be successful.” (TMQ 3:200). And He (swt) said,

Shundan so'ng, albatta, Rabbingiz — majbur qilinib (dinidan voz kechishga) keyin hijrat qilganlar, so'ngra jihod qilib, sabr-toqat ko'rsatganlar uchun — albatta, Rabbingiz, bundan keyin, Kechiruvchi va Rahmlidir.

“Then, indeed your Lord, to those who emigrated after they had been compelled [to renounce their religion] and thereafter fought [for the cause of Allah] and were patient - indeed, your Lord, after that, is Forgiving and Merciful”. (TMQ 16:110).

Muslim Jobir ibn Abdulloh (roziyallohu anhu)dan rivoyat qilib aytdi:

Muslim reported from Jabir who said.

. » عَلَى الْمَوْتِ، إِنَّمَا بَايَ عْنَاهُ عَلَى أَنْ لا نَفِرَّ لَمْ ن بَُايِعْ رَسُولَ اللهِ « .

. » عَلَى الْمَوْتِ، إِنَّمَا بَايَ عْنَاهُ عَلَى أَنْ لا نَفِرَّ لَمْ ن بَُايِعْ رَسُولَ اللهِ « .

Biz Allohning Rasuli ﷺ ga o‘lim ustida bay‘at bermadik, balki (jangdan) qochmaslik ustida bay‘at berdik.

“We did not give plege to the Messenger of Allah (pbuh) upon death, we rather pledged not to flee (from battle)”.

Al-Buxoriy Abdulloh ibn Abu Avfodan rivoyat qilishicha, Allahning Elchisi ﷺ shunday degan:

Al-Bukhari reported from ’Abdullah Bin Abi Awfa that the Messenger of Allah (pbuh) said.

. "إِذَا لَقِيتُمُوهُمْ فَاصْبِرُوا" .

. "إِذَا لَقِيتُمُوهُمْ فَاصْبِرُوا" .

“Ular bilan (jangda) uchrashganingizda, sabr qiling”. Askarni tayyor holda saqlash, ular kutilmaganda hujumga uchramasligi uchun dalil: Imom al-Buxoriy Abu Hurayradan rivoyat qilishicha, Payg‘ambar ﷺ shunday degan edilar:

“When you meet them (on the battlefield), have patience”. The proof for preparing the Army such that they are not taken by surprise: Al-Bukhari reported from Abu Hurayrah that the Prophet (phuh) said.

. "... طُوبَى لِعَبْدٍ آخِذٍ بِعِنَانِ فَ رَسِهِ فِي سَبِيلِ اللهِ، أَشْعَثَ رَأْسُهُ، مُغْبَ رَّةٍ قَدَمَاهُ، إِنْ كَانَ فِي الْحِرَاسَةِ كَانَ فِي الْحِ رَاسَ ةِ، وَإِنْ كَانَ فِي السَّاقَ ةِ كَانَ فِي السَّاقَ ةِ، إِنِ اسْ تَأْذَنَ لَمْ ي ؤُْذَنْ لَهُ، وَإِنْ شَفَعَ لَمْ يُشَفَّعْ " .

. "... طُوبَى لِعَبْدٍ آخِذٍ بِعِنَانِ فَ رَسِهِ فِي سَبِيلِ اللهِ، أَشْعَثَ رَأْسُهُ، مُغْبَ رَّةٍ قَدَمَاهُ، إِنْ كَانَ فِي الْحِرَاسَةِ كَانَ فِي الْحِ رَاسَ ةِ، وَإِنْ كَانَ فِي السَّاقَ ةِ كَانَ فِي السَّاقَ ةِ، إِنِ اسْ تَأْذَنَ لَمْ ي ؤُْذَنْ لَهُ، وَإِنْ شَفَعَ لَمْ يُشَفَّعْ " .

“Jannat (Tuba – Jannatdagi bir daraxt) – Allah yo‘lida jihod qilish uchun otning jilovini tutgan, sochlari tarang, oyoqlari changga belangan kishiga tegishlidir. Agar u old saflarga tayinlansa, qo‘riqlash vazifasidan to‘liq mamnun bo‘ladi; agar orqa saflarga tayinlansa, bu vazifani ham mamnuniyat bilan qabul qiladi; (u shunchalik sodda va sof niyatli bo‘ladiki) agar ruxsat so‘rasa, unga ruxsat berilmaydi, agar shafoat qilsa, uning shafoati qabul qilinmaydi”.

“Paradise (Tuba is a tree in Paradise) is for one who holds the reins to strive in the cause of Allah, with his hair unkempt and his feet covered with dust. If he is appointed in the vanguard, he is perfectly satisfied with his post of guarding, and if he is appointed in the rearward, he accepts his post with satisfaction; (he is so simple and unambiguous that) that if he asks for permission, he is not permitted, and if he intercedes, his intercession is not accepted”.

Al-Tirmidhi reported a narration that he considered Hasan from Ibn ’Abbas who said: I heard the Messenger of Allah (pbuh) say. . "عَ يْ نَانِ لا تَمَسُّهُمَا النَّارُ: عَيْنٌ بَكَتْ مِنْ خَشْيَةِ اللَّهِ، وَعَيْنٌ بَاتَتْ تَحْرُسُ فِي سَبِيلِ اللَّهِ " .

Al-Tirmidhi reported a narration that he considered Hasan from Ibn ’Abbas who said: I heard the Messenger of Allah (pbuh) say. . "عَ يْ نَانِ لا تَمَسُّهُمَا النَّارُ: عَيْنٌ بَكَتْ مِنْ خَشْيَةِ اللَّهِ، وَعَيْنٌ بَاتَتْ تَحْرُسُ فِي سَبِيلِ اللَّهِ " .

“Ikki ko‘zga do‘zax olovi tegmaydi: Alloh qo‘rquvidan yig‘laydigan ko‘z va Alloh yo‘lida tun bo‘yi posbonlik qilgan ko‘z.”

“Two eyes will not be touched by the hellfire: an eye that weeps out of the fear of Allah, and an eye that spends the night on guard in the cause of Allah”.

Al-Hakim ibn Umar'dan rivoyat qilib, uni sahih deb baholagan va Ad-Dhahabiy ham tasdiqlagan rivoyatda aytilishicha, Payg'ambar ﷺ shunday degan:

Al-Hakim reported a narration he authenticated, and which Al-Dhahabi confirmed, from Ibn Umar that the Prophet (phuh) said.

. "أَلاَ أُنْبِئُكُمْ بِلَيْ لَةٍ أَفْضَلَ مِنْ لَيْ لَةِ القَدْرِ، حَارِسٌ حَرَسَ فِي أَرْضِ خَوْفٍ لَعَلَّهُ أَنْ لا يَ رْجِعَ إِلَى أَهْلِهِ " .

. "أَلاَ أُنْبِئُكُمْ بِلَيْ لَةٍ أَفْضَلَ مِنْ لَيْ لَةِ القَدْرِ، حَارِسٌ حَرَسَ فِي أَرْضِ خَوْفٍ لَعَلَّهُ أَنْ لا يَ رْجِعَ إِلَى أَهْلِهِ " .

"Qadr kechasidan ham afzalroq bir kecha haqida sizga xabar berayinmi? (U shunday kechaki, ..) Jihodda, qo'rquv va urush yurtida qo'riqlayotgan posbon, oilasiga qaytib kelishiga ishonchi bo'lmagan holda."

“Should I not tell you about a night better than the night of Qadar? (It is one during which ..) A guard (in Jihad) guarding in a land of war (fear)and not sure wheather he will be back to his family.”.