Ayolning hokimiyat lavozimini egallashi joiz emas; shuning uchun u xalifa bo‘la olmaydi, na yordamchi, na voliy yoki ‘Omil bo‘la oladi, na hokimiyatga tegishli deb hisoblanadigan biror ishni bajara olmaydi. Xuddi shunday, u bosh qozi bo‘la olmaydi, Mazolim sudida qozi ham bo‘la olmaydi, jihod amiri ham bo‘la olmaydi.

It is not permitted for a woman to take a ruling position; so she cannot be a Khalifah, nor an assistant, governor or ‘Amil, nor undertake any action considered to be ruling. In the same manner she cannot be the head judge and nor a judge in the Madhalim court, nor the Amir of Jihad.

Ushbu maqoladagi dalil Abu Bakra roziyallohu anhudan Al-Buxoriy rivoyat qilgan hadisdir, u shunday degan:

The evidence for this article is what Al-Bukhari narrated from Abu Bakra who said.

. لَنْ ي فُْلِحَ « : أن أهل فارس ملَّكوا عليهم بنت كسرى قال لما بلغ رسول الله » قَ وْمٌ وَلَّوْا أَمْرَهُمُ امْرَأَة .

. لَنْ ي فُْلِحَ « : أن أهل فارس ملَّكوا عليهم بنت كسرى قال لما بلغ رسول الله » قَ وْمٌ وَلَّوْا أَمْرَهُمُ امْرَأَة .

“Alloh Rasuli ﷺ Kisroning qizi Forslar ustidan hukmdorlik berilganini eshitganlarida, dedilar: “Ayolni o‘z hukmdori qilgan qavm hech qachon najot topmaydi.” Bu hadis ayolning hokimiyat lavozimiga ega bo‘lishi joiz emasligini aniq bildiradi. Shunga ko‘ra, rivoyatning ochiqligi tufayli, ayollar hukmronlik ishlarining hech birini — xalifa, yordamchi, hokim, Oliy qozi, mazolim sudidagi qozi yoki tumandagi ‘omil bo‘lishini ham — amalga oshira olmaydi.”