Media Office instituti davlat uchun Islom va musulmonlarning manfaatlarini qo'llab-quvvatlash maqsadida siyosiy media strategiyasini ishlab chiqish va amalga oshirish uchun mas'uldir. Ichki yo'nalishda u kuchli va birlashgan islomiy jamiyatni qurish ustida ishlaydi, yomon niyatli narsalarni rad etadi va yaxshi narsalarni tasdiqlaydi. Tashqi ishlarda u tinchlik va urush davrida Islomni targ'ib qilishi kerak, bunda Islomning buyukligini, uning adolatini va qo'shinining kuchini bayon qiladi, hamda odam tomonidan yaratilgan tizimning korrupsiyasi va zulmini, uning qo'shinining zaifligini fosh etadi.

The institution of the Media Office is responsible for drawing up and executing the political media strategy for the State in order to support the interests of Islam and the Muslims. Internally, it works to build an Islamic society that is strong and cohesive, and it refutes that which is malicious while confirming that which is good. In external affairs it is to promote Islam during peace and war, in a manner that explains the greatness of Islam, its justice and the strength of its army, and expose the corruption and oppression of manmade system and the weakness of its army.

Ommaga chaqiruv (da’vat) va Davlat uchun media muhim masalalardan biridir. U xalq ishlari boshqarmasi ixtiyoridagi manfaatlardan biri emas. Aksincha, u davlatning har qanday muassasasi kabi, mustaqil muassasa sifatida to‘g‘ridan-to‘g‘ri Xalifaga bog‘liqdir.

Media is one of the important matters for the call to Islam (Da’wah) and the State. It is not one of the interests of the people that are under the authority of the department of peoples’ affairs. Rather, it is directly connected to the Khalifah as an independent institution, just like any of the institutions of the State.

Islomni kuchli va samarali taqdim etadigan nufuzli media siyosatining mavjudligi odamlarning fikrini Islomga yo'naltirar, uni o'rganishga va u haqida o'ylashga undar. Shuningdek, bu Islom yerlarining Xalifalik davlatiga qo'shilishiga yordam beradi. Bundan tashqari, davlat bilan chambarchas bog'liq bo'lgan ko'plab media masalalari bor va ularni Xalifaning ko'rsatmasisiz e'lon qilib bo'lmaydi. Bu harbiy masalalarda va ular bilan bog'liq ishlarda namoyon bo'ladi, masalan, qo'shinlarning harakati, g'alaba va mag'lubiyat xabarlari hamda harbiy sanoat. Bunday xabarlar to'g'ridan-to'g'ri Imomga bog'lanishi kerak, shunda u qaysi xabarlar yashirilishi va qaysilari e'lon qilinib, targ'ib etilishi kerakligini hal qila oladi.

The presence of a distinguished media policy that presents Islam strongly and effectively would provoke the minds of the people to turn toward Islam, to study it and to think about it. It also facilitates the annexation of Islamic lands to the Khilafah State. Furthermore, there are many issues of media which are closely related to the State and they cannot be published without the Khalifah's instruction. This is manifested in the military matters and related issues, such as the movement of the armies, and the news of victory and defeat and the military industries. This type of news must be linked directly to the Imam so he can decide which news has to be concealed and which news must be announced and advertised.

Bu masalaning dalili Kitob va Sunnatdir. Kitobga kelsak, Uning (SWT) so'zi:

The evidence for this is the Book and the Sunnah. With regards to the Book, His (swt) saying:

“Va ularga xavfsizlik yoki qo'rquv haqida xabar kelganda, uni tarqatib yuboradilar. Agar uni Rasulga ﷺ yoki ular orasidagi amr egalariga qaytarganlarida edi, (to'g'ri) xulosa chiqara oladigan kishilar uni bilib olgan bo'lardilar.” (TMQ 4:83) — oyatning mavzusi xabar.

“And when there comes to them information about [public] security or fear, they spread it around. But if they had referred it back to the Messenger (pbuh) or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it.” (TMQ 4:83) - the subject of the verse is the news.

Sunnat borasida esa, Ibn ‘Abbosning Makka fathi haqidagi rivoyati bor. Uni al-Hokim “al-Mustadrak”da keltirgan va Muslim shartiga ko‘ra sahih deb baholagan. Al-Zahabiy ham buni tasdiqlagan. Rivoyatda shunday deyiladi:

With regards to the Sunnah it is the narration of Ibn ‘Abbas about the conquest of Makkah as is reported by Al-Hakim in Al-Mustadrak, described as authentic based on the condition of Muslim, and Al-Dhahabi confirmed that. The narration mentions:

. وَلاَ يَدْرُونَ وَقَدْ عَمِيَتِ الأَخْ بَارُ عَلَى قُ رَيْشٍ، فَلاَ يَأْتِيهِمْ خَبَ رُ رَسُولِ اللهِ « » مَا هُوَ صَانِعٌ .

. وَلاَ يَدْرُونَ وَقَدْ عَمِيَتِ الأَخْ بَارُ عَلَى قُ رَيْشٍ، فَلاَ يَأْتِيهِمْ خَبَ رُ رَسُولِ اللهِ « » مَا هُوَ صَانِعٌ .

“Xabar Quraysh'dan yashirilgan edi; shuning uchun Allah Elchisining ﷺ xabari ularga yetmas edi va ular u zot ular haqida nima rejalashtirayotganini ham bilmas edilar”. Shuningdek, Ibn Abi Shaybah rivoyat qilgan Abu Salamaning mursal (rivoyat zanjirida sahobiy nomi tushib qolgan, bevosita Elchiga ﷺ bog'lanmagan rivoyat) hadisi bor, unda aytiladi: “Keyin Nabiy ﷺ Oisha'ga dedi:

“The news was obscured from Quraysh; so the news of the Messenger of Allah (pbuh) would not reach them, and nor would they know what he is planning regarding them”. There is also the Mursal (narration not directly connected to the Messenger (pbuh) rather the name of a companion is missing) of Abu Salamah as reported by Ibn Abi Shaybah, which mentions: “Then the Prophet (phuh) said to 'Aisha:

. جَهِّزِينِي وَلاَ تُ عْلِمِي بِذَلِكَ أَحَد اً، ... ثُمَّ أَمَرَ بيالطُّرُي ق فَحُبيسَتْ، فَ عَمَّى عَلَى أَهْيل مَكَّةَ لاَ يَأْتيييهمْ خَبَ رٌ .

. جَهِّزِينِي وَلاَ تُ عْلِمِي بِذَلِكَ أَحَد اً، ... ثُمَّ أَمَرَ بيالطُّرُي ق فَحُبيسَتْ، فَ عَمَّى عَلَى أَهْيل مَكَّةَ لاَ يَأْتيييهمْ خَبَ رٌ .

«Meni tayyorla va bu haqda hech kimga aytma… — keyin u yo‘llarni to‘sishni buyurdi, shu tariqa Makka aholisi xabarsiz qoldi va ularga hech qanday xabar yetib bormadi».”

‘Prepare me, and do not tell anyone about it…and then he commanded that the highways be obstructed, and so the people of Makkah were kept in the dark and no news reached them.’”.

Shuningdek, Tabuk jangi (Qiyinchilik g‘azoti) haqida Ka’b rivoyati bor, u ittifoq bilan qabul qilingan va unda shunday deyiladi:

There is also the narration of Ka’b which is agreed upon regarding the Battle of Tabuk (the expedition of Hardship) which says:

. يُيريدُ غَ زْوَةً إيلا وَرَّى بيغَ يْ يرهَا، حَتََّّ كَانَتْ تيلْكَ الْغَزْوَةُ وَلََْ يَكُنْ رَسُولُ اللَّيه « يفي حَرٍّ شَ ي ديدٍ، وَاسْ تَ قْبَلَ سَفَرًا بَعييدًا وَمَفَازًا وَعَدُوًّا كَثييرًا، فَجَلَّى غَزَاهَا رَسُولُ اللَّيه » ليلْمُسْليي مينَ أَمْرَهُمْ لييَتَأَهَّ بُوا أُهْ بَةَ غَزْيويهمْ، فَ أَخْ بَ رَهُمْ بيوَجْيهيه الَّ ي ذي يُيريدُ .

. يُيريدُ غَ زْوَةً إيلا وَرَّى بيغَ يْ يرهَا، حَتََّّ كَانَتْ تيلْكَ الْغَزْوَةُ وَلََْ يَكُنْ رَسُولُ اللَّيه « يفي حَرٍّ شَ ي ديدٍ، وَاسْ تَ قْبَلَ سَفَرًا بَعييدًا وَمَفَازًا وَعَدُوًّا كَثييرًا، فَجَلَّى غَزَاهَا رَسُولُ اللَّيه » ليلْمُسْليي مينَ أَمْرَهُمْ لييَتَأَهَّ بُوا أُهْ بَةَ غَزْيويهمْ، فَ أَخْ بَ رَهُمْ بيوَجْيهيه الَّ ي ذي يُيريدُ .

Allohning Elchisi ﷺ tobora issiq ob-havoda, uzoq joyga, cho‘lga va katta dushmanga qarshi yurish qilmoqchi bo‘lmaguncha, hech qachon yurishni boshqa narsaga ishora qilmasdan rejalashtirmagan. Shunda u musulmonlarga ularning ishini tushuntirdi, to‘g‘ri ularning hujumiga tayyor bo‘lishlari uchun, va shu tariqa ularga niyat qilgan manzilini xabar qildi.

“The Messenger of Allah (pbuh) never intended an expedition without alluding to something else, until he made during a very hot weather, a distant place, a desert and a huge enemy. So, he explained to the Muslims their matter to be ready for their raid, and he thus informed them of the destination he wants.”.

Shuningdek, Anas rivoyat qilgan, Al-Buxoriy keltirgan hadis ham bor.

There is also the narration of Anas as reported by Al- Bukhari.

. ن عََى زَيْدًا وَجَعْفَرًا وَابْنَ رَوَاحَةَ ليلنَّا ي س قَ بْلَ أَنْ يَأْتييَ هُمْ خَبَ رُهُمْ فَ قَالَ: أَنَّ النَّيبَِّ « أَخَذَ الرَّايَةَ زَيْدٌ فَأُصِيبَ، ثُمَّ أَخَذَ جَعْفَرٌ فَأُصِيبَ، ثُمَّ أَخَذَ ابْنُ رَوَاحَةَ فَأُصِيبَ، وَعَيْ نَاهُ » تَذْرِفَانِ، حَتَّى أَخَذَ سَيْفٌ مِنْ سُيُوفِ اللَّهِ حَ تَّى فَ تَحَ اللَّهُ عَلَيْهِمْ .

. ن عََى زَيْدًا وَجَعْفَرًا وَابْنَ رَوَاحَةَ ليلنَّا ي س قَ بْلَ أَنْ يَأْتييَ هُمْ خَبَ رُهُمْ فَ قَالَ: أَنَّ النَّيبَِّ « أَخَذَ الرَّايَةَ زَيْدٌ فَأُصِيبَ، ثُمَّ أَخَذَ جَعْفَرٌ فَأُصِيبَ، ثُمَّ أَخَذَ ابْنُ رَوَاحَةَ فَأُصِيبَ، وَعَيْ نَاهُ » تَذْرِفَانِ، حَتَّى أَخَذَ سَيْفٌ مِنْ سُيُوفِ اللَّهِ حَ تَّى فَ تَحَ اللَّهُ عَلَيْهِمْ .

Payg'ambar ﷺ Zayd, Ja'far va Ibn Ruvaha vafot etganini, bu xabar ularga yetib kelishidan oldin e'lon qildi. U dedi: Zayd bayroqni oldi, lekin u o'ldirildi; keyin Ja'far uni oldi va u ham o'ldirildi; keyin Ibn Ruvahah uni oldi va u ham o'ldirildi. Buni u yig'lab turib aytdi. Oxirida Allohning qilichlaridan biri bayroqni oldi, to Alloh ularga g'alaba berguncha.

“The Prophet (phuh) announced the death of Zayd, Ja'far and Ibn Ruwaha before the news of their death reached him. He said: Zayd took the flag but he was killed, then Ja'far took it and he was killed, then Ibn Ruwahah took it and he was killed; he said that while he was crying. Lastly one of the swords of Allah took it till Allah granted them victory.”.

Ushbu qoidaning Solih xalifalar davridagi qo'llanilishlaridan biri Ibn al-Mubarak tomonidan Jihod bobida rivoyat qilingan hadis bo'lib, al-Hakim uni "al-Mustadrak"da rivoyat qilgan va Muslim shartiga ko'ra sahih deb hisoblagan, al-Dhahabiy ham buni tasdiqlagan. Zayd ibn Aslam otasidan, u Umar ibn al-Xattob (roziyallohu anhu)dan rivoyat qiladi: "Unga xabar berildiki, Abu Ubayda o'rab olingan va dushman unga qarshi yig'ilgan. Shunda Umar unga yozdi: "Sizga salom bo'lsin. Undan keyin mo'minga yuz beradigan har qanday qiyinchilikdan Alloh unga chiqish yo'lini qilib qo'ymagan holda qolmaydi; va bitta qiyinchilik ikkita yengillikni yengib o'tolmaydi"."

Some of the applications of this rule at the time of the Righteous Khulafaa’ is that which is narrated by Ibn Al-Mubarak in the subject of Jihad; Al-Hakim reported in Al-Mustadrak - and he considered it authentic based on the condition of Muslim, which Al-Dhahabi confirmed - from Zayd b. Aslam from his father from Umar b. Al-Khattab (ra) “that he was informed that ‘Abu ‘Ubaydah was surrounded and the enemy rallied against him. So, Umar wrote to him, ‘Peace is upon you. After that, there is not any difficulty that befalls a believer except Allah made for him a way out of it; and never a hardship would defeat two eases.’.

“Ey iymon keltirganlar, sabr qilinglar, (dushman bilan) toqatli bo‘linglar, (chegarada) qaror topinglar va Allohdan qo‘rqinglarki, najot topasizlar.” (TMQ 3:200) U (ya’ni Umar) dedi: Abu Ubayda unga yozdi: “Sizga salom bo‘lsin. Shundan keyin, Alloh O‘z Kitobida aytadi:

“O you who have believed, persevere and endure and remain stationed and fear Allah that you may be successful.” (TMQ 3:200) He said: Abu ‘Ubaydah wrote to him, “Peace is upon you, after that Allah says in His Book:

“Bilingki, bu dunyo hayoti o‘yin-kulgi, bezak, o‘zaro maqtanish va mol-dunyo hamda bolalar ko‘payishida bir-biridan ustun bo‘lishga intilishdan iboratdir.” (TMQ 57: 20). Shunday dedi, so‘ng Umar xatini qo‘lida tutgancha chiqdi, minbarga o‘tirdi va uni Madinaliklarga o‘qib berdi hamda dedi: “Ey Madina xalqi! Abu Ubayda sizlarga bildiradiki, jihodga qiziqishingiz lozim.”.

“Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children .” (TMQ 57: 20). He said, then Umar went out holding his letter, sat on the pulpit and read it to the people of Madinah and said, “O people of Madinah! Abu ‘Ubaydah expresses to you that you should show interest in Jihad.”.

Boshqa turdagi xabarlar ham bor, ular Davlat bilan bevosita aloqador emas va Xalifaning bevosita fikrini talab qilmaydi, masalan, kundalik yangiliklar, siyosiy, madaniy va ilmiy dasturlar hamda xalqaro masalalar. Garchi ular ba'zi jihatlarda hayotga qarashga va Davlatning xalqaro munosabatlarga oid nuqtai nazariga ta'sir qilishi mumkin bo'lsa-da, shunga qaramay, Davlatning ularga nisbatan nazorat turi birinchi turdagi xabarlarga nisbatan boshqacha.

There are other types of news which have no direct connection to the State, and do not require the direct opinion of the Khalifah, such as the daily news, the political, cultural, and scientific programmes, and the international affairs. Though these may interfere with the viewpoint of life in some parts, and with the view of the State towards international relations, but despite that the type of State control over them differs from the first type of news.

Shunga ko'ra, media muassasasi ikkita asosiy bo'limdan iborat bo'lishi kerak:

Accordingly the media institution must contain two main departments:

Uning vazifasi davlatga aloqador xabarlarga, masalan, harbiy ishlar, harbiy sanoat va xalqaro munosabatlarga va boshqalarga bog'liqdir.

The first: Its task is related to news that has connection with the State, such as the military matters, the military industry and international relations, and so on.

Ushbu bo‘limning vazifasi bunday xabarlarni bevosita nazorat qilishdir. Shuning uchun bunday xabarlar, ularni media institutiga taqdim etmasdan turib, davlat ommaviy axborot vositalarida yoki maxsus media manbalarida e’lon qilinmaydi.

The task of this department is the direct supervision of such news. So, such news is not broadcasted in the state media or the special sources of media except after their presentation to the institute of media.

Ikkinchisi: boshqa yangiliklarga aloqador bo‘lib, ularni nazorat qilishi to‘g‘ridan-to‘g‘ri emas. Davlat va xususiy ommaviy axborot vositalari bunday yangiliklarni taqdim etish uchun hech qanday ruxsat olishi shart emas.

The second: is related to other news; and its supervision of them is not direct. Both state and private media do not need any permission for presenting such news.