Xususiy mulk — shariat hukmi bo‘lib, u mulkning o‘zi yoki undan olinadigan foyda bilan belgilanadi. Bu esa mulkka egalik qiluvchi shaxsga uning foydasidan bahramand bo‘lish yoki unga evaziga biror narsa olish huquqini beradi.

Private property is Shari’ah rule determined by the property itself or the benefit from it. This qualifies the one that owns a property to benefit of it or gets an exchange for it.

Ushbu maqoladagi dalil shundan iboratki, shaxsiy mulkchilikning ta'rifi Shar'iy dalillar bilan belgilanadi: bu mulkning o‘zidan foydalanish uchun Qonun chiqaruvchining (SWT) ruxsatidir. Bu ruxsat foydalanish bilan bog‘liq ruxsatni ham o‘z ichiga oladi, va bu foydalanish harakati bandaning amali bo‘lgani uchun, har bir foydalanish uchun dalil talab qilinadi, shuning uchun Qonun chiqaruvchining (SWT) bu borada hukmi bo‘lishi shart. Xuddi shunday, bu ruxsat mulkning o‘zidan foydalanish mumkinmi yo‘qmi degan masala bilan bog‘liq ruxsatni ham o‘z ichiga oladi, ammo bu har bir narsa uchun alohida dalilni talab qilmaydi. Aksincha, har bir mulkning asli shuki, unga egalik qilish ruxsat etilgan, chunki Uning (SWT) quyidagi umumiy dalili bor:

The evidence of this article is the Shari’ah evidences which indicate that the definition of private ownership is the permission of the Legislator (swt) for the utilisation of the property itself, which encompasses His (swt) permission with respect to utilisation, which in turn requires an evidence for every utilisation since it is the action of the worshipper, and so it is imperative that there is an address from the Legislator (swt) regarding it. In the same way it also encompasses His (swt) permission with respect to whether the property itself can be utilised or not, which does not require an evidence for every item. Rather, the origin in every property is that it has been permitted to be owned due to the general evidence in His (swt) words:

"Va U sizlar uchun osmonlardagi va yerdagi barcha narsalarni bo'ysundirib qo'ydi — bularning hammasi Undan." (TMQ 45:13), shuning uchun muayyan mulkka egalik qilishning man etilishi uchun matn talab qilinadi.

“And He has subjected to you whatever is in the heavens and whatever is on the earth - all from Him.” (TMQ 45:13), and so the prohibition of owning a specific property requires a text.

Shunga ko'ra, mulkdan foydalanishga ruxsat berilganligini bildiruvchi dalillar mulkka egalik qilishga ruxsat berdi, insonlarga hamma narsani ruxsat etgan dalillar esa unga umumiy holda har qanday narsaga egalik qilish ruxsatini berdi. Shu sababli bu ikki masaladan quyidagi xulosa chiqariladi: mulkka egalik — bu Qonun chiqaruvchining (SWT) o'sha mulkning o'zidan foydalanish uchun bergan ruxsatidir. Bu ushbu moddada keltirilgan ta'rifning ma'nosidir.

Accordingly the evidences for the permission of utilisation permitted the possession of the property, and the evidences which permitted every thing for human beings gave him the general permission to own anything, and so it has been deduced from these two issues that the definition of ownership is the permission of the Legislator (swt) for the utilisation of the property itself. This is the meaning of the definition mentioned in this article.

Masalan, bir dona non egaligini olaylik. Bunda non mulk sifatida qaraladi va u haqidagi shar'iy hukm shuki, Shari' (Alloh subhanahu va taolo) odamlarga uni foydalanish, ya'ni iste'mol qilish, undan manfaatlanish va uni almashtirish uchun ruxsat bergan. Foydalanish uchun berilgan bu ruxsat shuni taqozo qiladiki, ruxsat tegishli bo'lgan egasi nonni yeyishga, xuddi shunday uni sotishga qodir bo'ladi. Demak, mulk, ya'ni non uchun belgilangan shar'iy hukm uni iste'mol qilish va almashtirishga ruxsat berilganligidir.

If we take the example of the ownership of a loaf of bread, it would be said that the loaf of bread is the property, and it is determined that the Shari’ah rule regarding it is that the Legislator (swt) gave permission for people to utilise it, through consumption, benefiting from it and exchanging it. This permission for utilisation necessitates that the owner, who is the one whom the permission relates to, is enabled to eat the loaf of bread and similarly is enabled sell it. So the determined Shari’ah rule for the property, in other words, the loaf of bread, is that there is permission to consume and exchange it.

Ushbu maqoladagi ta'rif shunga asoslangan edi va bu ta'rif Shariat Qonun chiqaruvchisining mol-mulkdan foydalanishga bergan ruxsatini anglatadi. Maqola ana shu asosda tuzilgan.

The definition mentioned in this article was based upon this, and this definition means the permission of the Legislator for the utilisation of the property. The article was drafted upon this basis.