"الواجب" و"الفرض" لهما معنى واحد، إذ هما لفظان مترادفان (لفظان مترادفان).

Al-Waajib and Al-Fard hold one meaning as they are synonyms (Lafzhaan Mutaraadifaan).

至于一些穆哲台希德（伊斯兰教法学家）的观点，包括哈乃斐学派的观点，认为"法尔德"是由确凿的证据（Daleel Qat'iy）确立的，而"瓦吉布"是由或然的证据（Daleel Zhanniy）确立的，那么在语言和沙里阿中，并没有任何迹象或指引表明应当对两者作出这样的区分。

As for what some of the Mujtahideen have said including the Ahnaaf in respect to the Fard being that which has been established by a Daleel Qat’iy (definite evidence) and the Waajib being established by a Daleel Zhanniy (indefinite evidence), then there is nothing within the language or the Shar’a that indicates and guides to making such a differentiation between them.

事情的实质是：这是立法者（Shaari'）以确定的要求所提出的要求，无论这一"Talab"（要求）是由确定性证据（Daleel Qat'iy）还是由或然性证据（Daleel Zhanniy）所确立，两者并无区别。

The reality of this matter is that it is that which the Shaari’ has requested by a decisive request and there is no difference in respect to whether the Talab (request) was established by a Daleel Qat’iy or a Daleel Zhanniy.

关于瓦吉布（Waajib）或法尔德（Fard）的定义，多数学者的说法是：它是立法者以决定性的要求（Talab Jaazim）所要求去做的事情；做它的人会得到奖赏和赞扬，而放弃它的人会受到惩罚并被视为应受谴责。法尔德的例子包括：圣战（Al-Jihaad）、斋月的斋戒（Sawm of Ramadhaan），以及依照真主所启示的律法进行裁决。能够证明圣战为义务（Wujoob）的经文中，有真主至高的启示：