这是塔比尔（再传弟子，即圣门弟子之后的一代）将先知穆罕默德ﷺ的言论、行为或默许归于先知ﷺ的圣训，无论该塔比尔是大塔比尔还是小塔比尔（即是否广为人知）。这种圣训被称为“塔比尔的马尔斯”（Mursal At-Taabi'iy），即在传述链中未提及圣门弟子的圣训。
This is the Hadeeth that the Taabi’iy (generation after the Sahaabah) raised to the Messenger of Allah (saw) in regards to a Qawl, Fi’l or Taqreer, whether the Taabi’iy was major or minor (i.e. well known or not as well known). It has been called ‘Mursal At-Taabi’iy’ and it is the Hadeeth in which the Sahaabiy is not mentioned (in the chain).
他们（学者们）认为它属于弱圣训的一类。
They (the Ulamaa) have considered it to be from the kinds of Da’eef (weak) Hadeeth.
圣训的判定：关于唯一被省略了……不——
Let me correct: the text is "The Hukm of the Mursal At-Taabi'iy: 'That which the Sahaabiy was not mentioned in the chain'."
关于al-Mursal at-Taabi'iy（再传弟子的断续圣训）的判定：指的是在isnad（传述链）中未提及Sahaabiy（圣门弟子）的那种圣训。
The Hukm of the Mursal At-Taabi’iy: ‘That which the Sahaabiy was not mentioned in the chain’.
A——完全不允许将其作为证据使用。
A – It is not allowed to use it as evidence at all.
B – 可以将其作为证据。
B – It is permissible to use it as evidence.
C – 它被用作证据时须满足“条件”（Shuroot），即它不与该主题范围内一段完整（即从头至尾都有完整传承）的 Musnad 圣训相违背或抵触。
C – It is used as evidence with Shuroot (conditions) and that is that it does not contradict or go against a Hadeeth that is Musnad (i.e. complete top to bottom) within its subject area.
这些观点中最正确的是最后一种，因为圣训的isnad（传述链）中未提及Sahaabiy（圣门弟子），并不会使该圣训变得Da'eef（软弱）而失效，不能作为证据。这是因为圣门弟子（rah）无需进行可信度的评定（Ta'deel），安拉至高无上已赞美并推崇他们，安拉的使者ﷺ也同样如此。
The most correct of these opinions is the last one because the absence of the mention of the Sahaabiy from the Sanad (chain) of the Hadeeth does not make it Da’eef and invalid to be used as evidence. That is because the Sahaabah (rah) are not in need of evaluation of their trustworthiness (Ta’deel) as Allah Ta’Aalaa has praised and commended them and the Messenger of Allah (saw) did likewise.
因此,只要“摩尔萨勒·塔比伊”(Mursal At-Taabi'iy)的圣训不与比它更可靠的圣训相矛盾或相抵触,它就可以作为证据。
As such the Mursal At-Taabi’iy is used as evidence as long as it is not contradictory to or in opposition to a Hadeeth that is stronger than it.
最为人所熟知的穆尔萨尔圣训包括：
The most well-known Mursal Hadeeth include:
- 来自麦地那人的赛义德·本·穆萨耶卜的穆尔萨勒圣训。
- The Mursal of Sa’eed Ibn ul-Musayyib from the people of Al Madinah.
- 来自麦加人的、阿塔·本·阿比·拉巴赫的“穆尔萨勒”圣训。
- The Mursal of ‘Ataa Bin Abi Rabaah from the people of Makkah.
- 巴士拉人艾哈迈德·本·艾比·哈桑·巴士拉伊的圣训“穆尔萨勒”（Mursal）。
Note: the input is a heading-like label, so I translated it as a heading. The original text reads "The Mursal of Al-Hasan Bin Abi l-Hasan Al-Basriy from the people of Basrah." Correction to be faithful:
- 来自巴士拉人的哈桑·本·艾比·哈桑·巴士拉伊的“穆尔萨勒”（Mursal）圣训。
- The Mursal of Al-Hasan Bin Abi l-Hasan Al-Basriy from the people of Basrah.