1 – Maani’ Al-Hukm(阻止判决的因素):

1 – Maani’ Al-Hukm (The preventer of the ruling):

这就是立法者（Shaari'）因其存在而设定的规定：即有障碍（Maani'）存在时，判决（Hukm）便不存在。

This is what the Shaari’ (Legislator) has made as a result of its presence, the absence of the Hukm (i.e. if the Maani’ is present the Hukm is absent).

例如:

Example:

这就如同故意杀人构成继承的"马尼"（阻碍因素）。因此，它与"赛卜"（起因）恰好相反，而"赛卜"是立法者（Shaari'）所设定的，其存在即意味着"hukm"（判决）的存在或成立。

This is like the intentional or deliberate killing being a Maani’ (preventer) of inheritance. It is therefore the opposite of the Sabab which the Shaari’ (Legislator) has made as a result of its existence the existence or presence of the Hukm.

所以，亲属关系（al-Quraabah）是继承的“沙巴卜”（sabab，成因），而故意杀人是继承的“马尼”（maani’，阻碍）。因此，成因与阻碍是相反的。

So Al-Quraabah (relation) is the Sabab for inheritance and the intentional killing is the Maani’ of inheritance. The Sabab is therefore the opposite of the Maani’.