"At-Talfeeq"在语言学上的意思是：它源自动词（Lafaqa/Yalfiqu），含义为将一块布片缝接到另一块布片上；而"At-Tilfaaq"则指将一件衣服缝接到另一件衣服上。

At-Talfeeq linguistically means: It is from the verb (Lafaqa/Yalfiqu) with the meaning of sewing a piece of garment into another piece whilst At-Tilfaaq means the sewing of a garment into another garment.

"在各个学派之间进行拼凑（At-Talfeeq）"所指的是：穆合里德（模仿者）从每一个学派中，选取那些符合并迎合其私欲（Hawaa）的裁决，用来满足他所需要的沙里尔（伊斯兰教法）的律例，而完全不顾及我们前面所提到的那些衡量取舍的标准，例如他所效仿之人的学识水平以及证据的强弱。

What is meant by At-Talfeeq amongst the Madhaahib is: The Muqallid taking from every Madh’hab that which conforms and agrees with his Hawaa (desires) in relation to the Ahkaam Ash-Shar’iyah that he requires without paying any regard to the criteria of outweighing, that we have mentioned, like the level of the knowledge of the one he is adopting from and the strength of the Daleel (evidence).

Your message contains only the word "Examples of this:", so there is nothing beyond the label to translate. Here is the translation: 示例如下:

Examples of this:

一个人在使小净（Wudoo’）的破坏因素方面进行taqleed（效仿），依据自己认为较轻松的说法，因而认为触摸女性不会破坏小净，这是依据Al-Imaam Abu Hanifah的观点；认为流血不会破坏小净，这是依据Al-Imaam Ash-Shaafi’iy的观点；认为坐着睡觉不会破坏小净，这是依据Al-Imaam Al-Maalik的观点。

That a person makes Taqleed in respect to the invalidators of the Wudoo’ in accordance to what he sees to be lighter than others and so he considers that the touching of the woman does not break the Wudoo’ according to the opinion of Al-Imaam Abu Hanifah, that bleeding does not break the Wudoo’ according to the opinion of Al-Imaam Ash-Shaafi’iy and that sleep whilst sitting does not break the Wudoo’ according to the opinion of Al-Imaam Al-Maalik.

这个例子说明了“塔尔菲格”（At-Talfeeq）在各学派之间的含义。这位效仿者（Muqallid）把各学派中与其私欲相符的观点，集中在同一个问题上，即使无效化洁净（Wudoo'）的事项。如果我们把他在每个学派中所采纳的观点分别呈现出来，就会明显看出他的洁净已经失效，他不被允许以此进行礼拜（Salaah）。

This example illustrates the meaning of At-Talfeeq amongst the Madhaahib. The Muqallid has brought together that which agrees with his desires from the opinions of the Madhaahib within a single issue, which is the invalidators of the Wudoo’. If we were to present what he had adopted before each of the Madhaahib then it would be apparent to us that his Wudoo’ had been invalidated and that it is not permitted for him to perform the Salaah.

这是因为，根据伊玛目沙斐仪和伊玛目马立克的教法学派，他若触摸了女性，其小净（Wudoo'）即告无效；而根据伊玛目艾布·哈尼法的教法学派，他若出血，其小净则被破坏。

That is because according to the Madh’hab of Al-Imaam Ash-Shaafi’iy and Al-Imaam Al-Maalik he would have invalidated his Wudoo’ by the touching of the woman whilst he would have broken his Wudoo’ according to the Madh’hab of Al-Imaam Abu Hanifah by the bleeding.