1 – 对于穆吉塔希德（Mujtahid）而言，不得在各个教法学派之内择取"律赋"（Rukhas）来行事。原因在于他有能力权衡并判断哪一种观点更为正确。他有义务遵循自己认为最有可能是正确（Sawaab）的那一观点，而不得遵循其他观点。但若遇到我们前面已提及的特定情形或案例，即与改变其"伊杰提哈德"（Ijtihaad）相关的情况，则不在此限。

1 – It is not permitted for the Mujtahid to follow the Rukhas within the Madhaahib and that is because he is capable of outweighing the opinion that he views to be correct. He is bound to follow that which he believes most likely (Ghalab ‘Alaa Zhannihi) to be the Sawaab (correct view) whilst it is not permissible for him to follow other than that. That is with the exception of the specific circumstances or cases that we have previously mentioned in relation to the changing of the Ijtihaad.

2 – 如果追随者（Al-Muqallid Al-Mutabbi'u）在采纳某一律例（Hukm）时连同其依据（Daleel）一并接受，并且其行为已与某一问题的律例相关联，即他已依据某一特定律例而行动，那么他不得放弃该律例，除非出现合乎教法的优先依据，例如证据更为有力，或者该穆智塔希德（Mujtahid）的知识水平更高。

2 – If the action of the Al-Muqallid Al-Mutabbi’u, who adopts the Hukm alongside its Daleel, has connected to a Hukm of a Mas’alah i.e. he has undertaken the action based upon a specific Hukm, it is not permissible for him to leave this Hukm except through a Shar’iy outweighing, like through the strength of the evidence or the level of the knowledge of the Mujtahid.