A – 他拒绝了那些没有坚实（已证实）依据（Asl）的主张；而如果它建立在坚实的依据之上，那么它就属于类比推理（Al-Qiyaas），而不属于公益考量（Al-Masaalih）。

A – He rejected that which was not based on a solid (proven) basis (Asl) and if it was based upon a firm basis then it would be Al-Qiyaas (and not Al-Masaalih).

B – 只要它符合立法者（Ash-Shaari'）的目的（Maqaasid），且不与既定的根据或基础（Asl）相违背，例如《古兰经》、圣训和伊吉玛（Al-Ijmaa'），则可以接受；除此之外，则不被接受。

B – It is accepted as long as it is in line with the Maqaasid of the Shaari’ and does not oppose an established basis or origin (Asl) like the Qur’aan, the Sunnah and Al-Ijmaa’, and other than that is not accepted.

C – 接受“马萨利哈·穆尔赛莱”（即无经文依据的公益考量），前提是它接近已确立（经证实）的根本原则（usool），即使它本身并不以一个独立成立的沙里尔（Shar'iy）根据为基础。

C – The acceptance of the Masaalih Al-Mursalah (that which is not based on a text) if it is close to the meaning of the established (proven) Usool and even if it is not based upon a Shar’iy origin standing in its own right.