问：祈使式（Amr，命令）所要求的行为，是要求立即执行，还是可以不立即执行（即允许时间上的宽限或延后）？如果所命令的行为是Muwassa'（宽限的，即其履行有宽裕的时间和余地），那么可以在其规定的时间段内的任何时候执行，例如中午礼（Zhohr）或施行斋月开斋捐（Zakaat ul-Fitr）。如果时间是Mudayyaq（受限的、狭窄的），例如斋月的斋戒，那么就要在其时间内立即（不拖延）执行。至于没有被确定的时间所限定的命令，例如履行赎罪（Al-Kaffaraat）的命令，那么允许延后履行，即允许以稍有延迟或时间上宽松的方式去履行所命令的事项，正如允许立即履行一样。

Does the Amr (command) indicate the request to undertake the action immediately or not immediately (i.e. with relaxation of time or delay)? If the action that had been commanded was Muwassa’ (expansive and has been given breadth and room for its performance or undertaking), then it is permissible to undertake it at any time from its specified time period. This is like the Zhohr prayer or the giving of Zakaat ul-Fitr. If the time was Mudayyaq (restricted and made narrow) like the fasting of Ramadhaan for example, then it is performed in its time immediately (without delay). As for that which has not been restricted by a defined or specified time like the command to undertake expiations (Al-Kaffaraat), then it is permissible to delay them i.e. to approach and undertake that which has been commanded with some delay or ease of timing (i.e. non immediate manner) just as it is allowed to undertake it immediately.

因此,命令(Amr)要么受时间限制——无论是宽限的(Muwassa’)还是紧迫的(Mudayyaq)——要么根本无法以时间来限定,而这正是决定执行该命令是即刻进行还是可以推迟的依据。

Consequently, the Amr (command) is either restricted by time whether this is Muwassa’ (expansive) of Mudayyaq (narrow) or it could not be specified by time at all, and this is what designates whether there is immediacy or delay in respect to undertaking the command.