这里所说的，是对某件事物的考察、调查或审视其实际情况，而一项裁定（Hukm）正是为此而来的。也就是说，为了了解其实质，并弄清已知的经据（Daleel）在多大程度上适用于这件事物。

It is the examination, investigation or looking at the reality of a thing (matter) that the Hukm has come for its sake. That is in order to know (or understand) its reality and to understand the extent of the applicability of the Hukm (the Daleel of which is known) upon it.

因此，Manaat（تحقيق المناط）与Tahqeeq ul-Manaat（تحقيق المناط）两者都属于理性事务，而非Shar'iy（شرعي）的事务。

Therefore, the Manaat and the Tahqeeq ul-Manaat are both rational matters and not Shar’iy.

Example:

Example:

"Al-Khamr"在伊斯兰教中是禁止的（ḥarām），这是一项由经文证据所指示的沙里尔（Shar‘iy）律例。

Al-Khamr is Haraam and it is a Hukm Shar’iy which the Daleel has guided to.

验证并确定某种饮品是否为“Khamr”（酒），从而判定其是否为哈拉姆，这就是“Tahqeeq ul-Manaat”（实际情况的考证）。因此，必须确认该饮品是否属于那些被裁定为哈拉姆的饮品，205

Verifying and determining that a drink is Khamr or not, in order to bring the ruling in respect to it being Haraam or not, is the Tahqeeq ul-Manaat. So it is necessary to ascertain that the drink upon which 205

你想要就“Khamr”作出裁定，以便能够宣布它是haraam（禁止的）。

you want to provide a ruling for is Khamr in order for you to be able to pronounce that it is Haraam.

因此,如果我们想要了解“酒精”的裁定(Hukm),以及饮用它是否被允许,那么我们是否必须检验该物质,以确定它是否属于“Khamr”(醉物)呢?这是否需要通过化验室分析,了解其成分或构成,以及它对饮用者的影响呢?

Consequently, if we wanted to know the Hukm of ‘Alcohol’ and whether it is permitted to consume it or not, then we have to examine the substance to see if it is Khamr or not? That would be by analysing it in a laboratory and acquiring knowledge of its components or ingredients and its effect upon the one who consumes it.

因此，تحقيق المناط（Tahqeeq ul-Manaat）是对所寻求应用的الحكم الشرعي（Hukm Ash-Shar'iy）所依据的现实情况进行考察。在这一考察中，我们运用理智（'Aql）、科学、科学知识、专家以及实验室，而这些都属于非沙里亚（非Shar'iy）的事务。

The Tahqeeq ul-Manaat is therefore the investigation of the reality upon which the application of the Hukm Ash-Shar’iy is sought. In this investigation we utilise the ‘Aql (intellect), science, scientific knowledge, experts and laboratories, all of which are non Shar’iy matters.

那么，如果我们发现“酒精”的成分会导致醉酒，我们便可以断定它就是“Khamr”（khamr，即醉酒之物），而Khamr是haraam（禁止的）的，正如真主的使者ﷺ所说：

Then if we found that the contents of ‘Alcohol’ cause intoxication we would then have declared it to be Khamr and Khamr is Haraam as the Messenger of Allah (saw) said: