他们就给祖母分得遗产的六分之一达成的伊制马尔（共识）所依据的是：先知ﷺ给了祖母六分之一。
Their Ijmaa’ (consensus) in respect to giving the grandmother a sixth from the inheritance because the Messenger (saw) gave the grandmother a sixth.
他们在所依据的立论基础（Mustanad）方面存在分歧。
* They have differed in respect to the rested upon basis (Mustanad)
关于"伊杰玛（共识）是一种类比（盖雅斯）"这一问题，学者们分为若干观点：
of the Ijmaa’ being a Qiyaas (analogy) into a number of views:
A – 因为类比（Qiyaas）的形式各不相同，因此不得以类比作为公议（Ijmaa'）的依据。
A – Forbiddance of Qiyaas being used as a basis for Ijmaa’ because the faces (types) of Qiyaas are different.
B – 所有类型的类比（Qiyaas）都可以作为Ijmaa’（公议）的依据，因为它代表一种依托于经文的Hujjah Shar’iyah（法理论据）。
B – That all types of Qiyaas are permitted to be a basis for Ijmaa’ because it represents a Hujjah Shar’iyah that depends upon the texts.
C – 认为可以以类比（Qiyaas）作为公议（Ijmaa'）依据的观点是：如果类比是基于经文明示的效果因（'Illah），或该效果因是明确的，则允许以类比作为公议的依据。若类比既非基于经文明示的效果因（理由），该效果因也不明确，则不允许以类比作为公议的依据。有人提出的以类比作为公议依据的例子包括：圣门弟子对艾布·伯克尔（Abu Bakr，愿安拉喜悦他）哈里发地位的公议，其依据是类推他主持拜功（Imaamah）的事，甚至有人说："安拉的使者ﷺ在我们的宗教事务上对他满意，难道我们在世俗事务上不应对他满意吗？"
C – The opinion that it is permissible for Qiyaas to be a rested upon basis for Ijmaa’ if the Qiyaas is based on a textual ‘Illah or if the ‘Illah was clear. If it was not based on a textual ‘Illah (reason) and was not clear, then it is not permissible for Qiyaas to be a rested upon basis for the Ijmaa’. Examples that have been provided to show that Qiyaas had been a relied upon basis for Ijmaa’ include the Ijmaa’ AsSahaabah upon the Khilafah of Abu Bakr (ra) based on analogy of his Imaamah (leading) of the Salaah to the point that it was said: “The Messenger of Allah was content with him in respect to the matter of our Deen so should we not be content with him in the matters of our Dunyaa?”.
2 ——有人认为，可以在没有依据（Mustanad，即没有立法依据 Daleel Shar'iy）的情况下达成公议（Ijmaa'）。他们说，安拉启发穆扎希德们共同趋向正确的见解，并赐予他们成功（Tawfeeq），使他们在彻底而全面地研究和考察所提出的问题（Mas'alah）之后得出正确的判决（Hukm），这是可能且合理的。
2 – Some people permitted the convening of Ijmaa’ without a rested upon basis (Mustanad) i.e. without a Daleel Shar’iy. They said that it is possible and reasonable that Allah inspires the Mujtahideen to come together upon what is correct and grant them Tawfeeq to come out with the correct Hukm after having studied and examined the Mas’alah (issue) that has been presented before them in a thorough and complete manner.
3 – 圣门弟子共识（Ijmaa’ AsSahaabah）所依据的基础或来源，即是沙里尔的证据（Daleel Ash-Shar’iy），例如先知穆罕默德ﷺ的言语（Qawl）、行为（Fi’l）或默许认可（Taqreer）。
3 – The Mustanad (rested upon basis or source) of Ijmaa’ AsSahaabah is the Daleel Ash-Shar’iy like the Qawl (speech) of the Messenger of Allah (saw) or his Fi’l (action) or his Taqreer (consent).
并且，那些就该Hukm达成一致的Sahaabah（rah），曾接触过这一Daleel，它指明并引导至该Hukm，而该Daleel本身却未传到我们这里。
And that the Sahaabah (rah) who agreed upon the Hukm had come across this Daleel that indicates and guides to the Hukm whilst the Daleel (itself) did not reach us.