"Al-Madh'hab"在语言学上的含义是：At-Tareeq（道路/途径）。

Al-Madh’hab linguistically means: At-Tareeq (the way/path).

在usool学者的术语惯例（Istilaah）中，它指的是：mujtahid在从其详细的证据（Adillah At-Tafseeliyah）中推导（Istinbaat）沙里아的律例（Ahkaam Ash-Shar'iyah）时所遵循（或行走）的途径。

In the Istilaah (terminological convention) of the scholars of Usool it means: The path that the Mujtahid follows (or treads) in the Istinbaat (deduction) of the Ahkaam Ash-Shar’iyah from its Adillah At-Tafseeliyah (detailed evidences).

这一术语用于描述mujtahid(穆贾提希德,即独立立法的学者)所推导出的大量教法裁决,例如沙斐仪派(Madh'hab of Ash-Shaafi'iy)、艾布·哈尼法派(Madh'hab of Abu Haneefah)、马立克派(Madh'hab Al-Maalikiy)、罕百里派(Madh'hab Al-Hanbaliy)以及伊本·哈兹姆派(Madh'hab of Ibn Hazm)等。

It is used to describe the host of Ahkaam that the Mujtahid deduced like the Madh’hab of Ash-Shaafi’iy, the Madh’hab of Abu Haneefah, the Madh’hab Al-Maalikiy, the Madh’hab Al-Hanbaliy and the Madh’hab of Ibn Hazm amongst others.

在大多数伊斯兰法理学者（Usool）看来，Sahaabiy（圣门弟子）是指：见过先知（愿主福安之）、信仰他，并与他相伴足够长的时间，以至于按照习惯可以称其为“Saahib”（同伴）的人。因此，例如四位正统哈里发、Abdullah Ibn Mas'oud、Abdullah Ibn 'Abbaas，以及其他信仰先知、支持他、聆听他的教导并遵循其引导的圣门弟子（愿真主喜悦他们所有人），都包括在内。

The Sahaabiy in the view of the majority of the ‘Ulamaa of Usool is: The one who witnessed the Nabi (saw), believed in him and accompanied him for a period long enough for the word Saahib (companion) to be attributed to him in accordance to custom. So for example this would include the four rightly guided Khulafaa’, Abdullah Ibn Mas’oud, Abdullah Ibn ‘Abbaas and other Sahaabah who believed in him (saw), supported him, heard from him and were guided by his guidance (Radiy Allahu ‘Anhum Jamee’an).

因此,"Madh'hab As-Sahaabiy"(圣门弟子的主张)的含义是:

Consequently, the meaning of Madh’hab As-Sahaabiy is:

这些"Ahkaam"（律例）的汇编，是圣门弟子据以作出裁决、依之判案的依据。一些再传弟子和再传的再传弟子专注于此类圣训的传述与记录，也有人将它们与安拉的使者ﷺ的圣行（Sunan）一并记录下来。

It is the host of Ahkaam that the Sahaabiy deduced where he passed verdicts with these Ahkaam and judged in accordance to them. Some of the transmitters from the Taabi’een and the Taabi’ At-Taabi’een were concerned with such narrations and recording them whilst some recorded them alongside the Sunan of the Messenger of Allah (saw).