阿拉伯语是一种"اصطلاح"（约定俗成），阿拉伯人对此达成了一致的约定，于是他们确立并设定了特定的词语（"ألفاظ"），用以表示特定的含义。

The Arabic Language is an Istilaah (convention) that the Arabs made a convention (i.e. agreement) upon and so they placed down and set specific Alfaazh (wordings) to indicate specific meanings.

我们学习阿拉伯语的途径和方式是通过可靠的传述(Riwaayah)。因此,一个词语的读音(Lafzh)若是通过可靠的传述从阿拉伯人那里传来,便被认为是阿拉伯语,无论是经由群体的确定传述(Naql At-Mutawaatir),还是经由单独的传述链(Khabar Al-Aahaad)。作为证据依据的阿拉伯人,是指语言纯正(Aqhaah)的阿拉伯人,他们在阿拉伯语被败坏之前一直说着阿拉伯语。这些人中有一部分一直留存到伊历第四世纪,他们过着游牧生活,由于没有与罗马人、波斯人等其他民族(主要聚居在城镇中)混杂,他们的语言没有被败坏。

The way or path by which we take the Arabic language is by way of the Saheeh relation or report (Riwaayah). Consequently, the Lafzh (wording) is considered to be Arabic if it has been related from the Arabs by the path of a Saheeh Riwaayah and this is the Naql At-Mutawaatir (the definite transmission) or the Khabar Al-Aahaad (solitary chain reports). The Arabs, whom their language is relied upon for proof or evidence, are the Aqhaah (pure tongued) Arabs who used to speak in the Arabic language before the Arabic language was corrupted. A group or section of these remained until the fourth century Hijri and these were those who lived as Bedouins and their tongue (language) had not been corrupted due to not mixing with other peoples’ like the Romans and Persians (predominantly in the cities or towns).