1) 如果类比（Qiyaas）所依据的本源是一段确定性（Qat’iy）的经文，且该经文的“illah”（effective cause，即ʿIllah，动因）是明文表达或隐含表达的（Saraahatan或Dalaalatan），那么在这种情况下，类比优先于仅具或然性（Zhanniy）的单独传闻圣训（Khabar Al-Aahaad）。 2) 如果类比所依据的本源是一段或然性（Zhanniy）的本源，且该“illah”是通过推导（Istinbaat）确立的，那么在这种情况下，单独传闻圣训（Khabar Al-Aahaad）优先于类比。

1) If the Qiyaas is based upon a Qat’iy text and the ‘Illah of the text is Saraahatan or Dalaalatan (explicit or implicit) then in this case the Qiyaas will take precedence over the Khabar Al-Aahaad AzhZhanniy. 2) If the Qiyaas depended upon a Zhanniy Asl (origin) and the ‘Illah was established through Istinbaat (deduction), then in this case the Khabar Al-Aahaad takes precedence over the Qiyaas.

3) 关于 Qiyaas 由 Zhanniy 文本确立，且其 'Illah（effective cause，动因/效因）为 Zhanniy 的情况：当 Khabar Al-Aahaad（单独传闻）与 Al-Qiyaas（类比推理）发生冲突或矛盾，且无法权衡其中一方优于另一方时，依据他的观点，'Ulamaa（学者们）已就以 Khabar Al-Aahaad 优先于 Qiyaas 达成共识。

3) In regards to when the Qiyaas is established by a Zhanniy text and the ‘Illah of the text is Zhanniy: In the situation when a conflict or contradiction happens between a Khabar Al-Aahaad and Al-Qiyaas and it is not possible to outweigh one over the other, then, in accordance to his view, the ‘Ulamaa have held a consensus upon giving precedence to the Khabar Al-Aahaad over the Qiyaas.