一个事项的纳希（禁止）并不意味着命令做与之相反的行为，因为语言中已设定了"nahi"的形式，用以表示对不做某一行为的要求，其语气可以是确定的，也可以是不确定的，并且它涵盖了哈拉姆（禁止之事）和马克鲁（厌恶之事）。

The Nahi of a matter is not a command to do the opposite because the Seeghat un-Nahi (forbiddance form) has been provided in the language to indicate the Talab Tark Al-F’il (The request to leave or not do the action) in a decisive or indecisive manner whilst it includes the Haraam and the Makrooh within it.

因此,关于安拉塔阿拉的言论:

Consequently, in respect to the Qawl of Allah Ta’Aalaa:

对父母表示不满、轻蔑（At-Ta'feef）的禁止（Nahi），并不意味着命令去做与"Ta'feef"相反的事。因此，"不要对他们说'Uff'"并不意味着"对他们说除'Uff'以外的话"。同样，这也不意味着义务（Waajib）是对他们说"Uff"以外的话，原因在于：避免或戒除�previously禁止之事并不等同于义务（Fard），而且禁止（Nahi）并不等同于命令去做与被禁之事相反的行为。这是因为，从语言上讲，禁止（Nahi）是要求人克制不去做某事，而不是命令人去做与被禁行为相反的事。

The Nahi (forbiddance) of At-Ta’feef (expressing displeasure/disdain) towards the parents, does not mean the command to do the opposite of At-Ta’feef. So: ‘Do not say to them Uff’ does not mean: ‘Say to them other than Uff’. Just as it does not mean that the Waajib (obligation)is to say to them other than ‘Uff’ and that is because the leaving or abstention from Haraam does not mean the Fard and because the Nahi does not mean the command with opposite to the Nahi. That is because the Nahi linguistically means the request to abstain from undertaking the action whilst it does not mean the command to undertake the action opposite to the action that has been forbidden.

对于义务（Fard）与禁止（Haraam）所适用的规定，同样适用于推荐（Mandoob）与憎恶（Makrooh）。

What applies in respect to the Fard and the Haraam applies in the same way upon the Mandoob and the Makrooh.