- 穆尔太齐赖派与阿布·哈尼法伊玛目的追随者说：

- The Mu’atazilah and the followers of Al-Imaam Abu Haneefah said:

认为在“التمكن”（确立/巩固）之前进行的“النسخ”（废止）是不被允许的。他们说，这种形式的废止是不可能的，因为在某一时间命令“مكلّف”（受命者）做某件事，就要求他认为这件事是“حسن”（善）；而在同一时间禁止他做同一件事，则要求他认为这件事是“قبيح”（丑恶）。这样，同一个人在同一时间做同一个行为，就既是“حسن”又是“قبيح”，这是矛盾的，也是不可能的。

That the Naskh before At-Tamakkun (consolidation) is not permitted. They said that this type of Nash is an impossibility because commanding the Mukallaf with a matter at a time demands that he views it as Hasan whilst forbidding him from the same matter in that time requires that he views it as Qabeeh (ugly). As such the same one action by the same person at the same time would be both Hasan and Qabeeh which is contradictory and not possible.

- 大多数学者，包括艾什尔里派、罕百里派、阿米迪和伊玛目哈勒姆因，都认为在行动之前进行纳斯赫是可能的，并且不认为这种不可能性会由此产生。为了支持这一观点，他们以以撒（祂）的献祭宰牲之事为证据——真主至高无上命令易卜拉欣（祂）宰杀他的儿子，之后在他尚未付诸行动之前使他免于此事，并以一只大公羊代替了他的儿子。

- The majority including the Ashaa’irah, the Hanaabilah, Al-Aamadiy and Al-Imaam Al-Haramayn said that the Naskh before the action is possible and that an impossibility is not built upon that as a consequence. To support this view, they used as evidence the story of the sacrificial slaughter of Isma’eel (as) as Allah Ta’Aalaa had commanded Ibrahim (as) to slaughter his son and then averted him from that before undertaking the action and exchanged his son with a great ram.

可以看出，学者们在此已经确立了（理论上的）

It can be noticed here that the ‘Ulamaa had laid down (theoretical)

…推测，然后围绕这些推测展开讨论。尽管“Ahkaam Ash-Shar’iyah”（教法律例）是应用于可感知现实之上的实际裁决，情况却是如此。更值得、也更妥当的做法，应当是考察并研究《古兰经》和《逊奈》中所见的“Naskh”（废止）的实际情况，以及它在哪些现实情形中被实施，正如真主的使者ﷺ以及在他之后的圣门弟子们（愿真主喜悦他们）所做的那样。

suppositions and then began a discussion around them. This is despite the Ahkaam Ash-Shar’iyah representing practical rulings that are applied upon sensed realities. It would have been better and more worthy of them to have looked into and examined the reality of AnNaskh as found in the Kitaab and the Sunnah and the realities that it was applied in, just as the Messenger of Allah (saw) and his Sahaabah (rah) who came after him used to do.