关于以“حكمة”（哈吉玛，即智慧/目的）进行类比（القياس）的学者立场
The stances of the ‘Ulamaa’ in respect to making Qiyaas upon the Hikmah
大多数（Jumhoor）法学家认为，类比（Qiyaas）是依据“Illah（效因）”进行的，而不是依据“Hikmah（智慧/目的）”进行的。
The majority (Jumhoor) of the Fuqahaa have viewed that the Qiyaas takes place with the ‘Illah and not with the Hikmah.
部分学者允许将"hikmah"（智慧/目的）作为Qiyaas（类比推理）的'Illah（effective cause，即"效因"），而无需考察它是否为Wasf Mundabit（可稳定关联的描述性属性）还是非Mundabit。
Some of the ‘Ulamaa permitted for the Hikmah to be an ‘Illah for Qiyaas without examination whether it was a Wasf Mundabit (a consistent/controlling description) or not Mundabit.
大多数运用这种基于“Hikmah”（智慧/目的）的类比推理（Qiyaas）的人都来自罕百里学派，其中最为著名的是伊本·泰米叶和伊本·盖伊姆·al-Jawziyyah。
Those majority of those who utilised this Qiyaas upon the Hikmah were from the Hanbali Madh’hab and the most well-known of those who did that were Ibn Taymiyyah and Ibn ul-Qayyim Al-Jawziyah.
我们已经阐明了“伊拉”（‘Illah）与“希克玛”（Hikmah）之间的区别所在，由此可以清楚看出：类比推理（Qiyaas）只能以“伊拉”为依据，而不能以“希克玛”为依据。真主是Al-Haadiy（引导者），引领人们走向正确的见解！
We have explained the angles of difference between the ‘Illah and the Hikmah which make clear that Qiyaas does not take place except with the ‘Illah whilst it does not occur with the Hikmah and Allah is Al-Haadiy (the one who guides) to the correct opinion!