按来源划分，"Shart"（伊斯兰教法之中的条件）分为两类：

The types of Shart in terms of its source are two:

1 – 法定条件(Ash-Shart Ash-Shar’iy):这就是立法者(Ash-Shaari')所规定的条件。

1 – Ash-Shart Ash-Shar’iy: And this is the condition that the Shaari’ (Legislator) has stipulated.

这包括Shaari'所规定的、文本中明确提到的条件（Shuroot），也包括前面所说的两类条件：一类是回归到Hukm At-Takleefiy的条件，例如Wudoo'、遮盖‘Awrah以及Tahaarah，它们是Salaah的条件；另一类是回归到Hukm Al-Wad'iy的条件，例如‘Ihsaan’作为Zinaa应受石刑惩罚的条件，安全保管作为Saraqah（盗窃）应被截手的条件，以及一年的经过作为Nisaab（就Zakaah而言）的条件（Shart）。所有这些都是Asbaab的条件，而Sabab则属于Hukm Wad'iy。

This includes the conditions (Shuroot) that the Shaari’ has stipulated within the text specifically and it includes the two previous types i.e. the Shuroot that return back to the Hukm At-Takleefiy like the Wudoo’, covering of the ‘Awrah and Tahaarah which are conditions for the Salaah, and also the Shuroot (conditions) that return back to the Hukm Al-Wad’iy like the ‘Ihsaan’ being a condition in respect to the Zinaa requiring the punishment of stoning and the safe storage being a condition for the Saraqah (theft) for the cutting or the passing of a year being a condition (Shart) for the Nisaab (in respect to the Zakaah) which are all Shuroot for the Asbaab whilst the Sabab represents a Hukm Wad’iy.

2 – 人为附加的条件（الشرط الجعلي，Ash-Shart Al-Ja'liy）：这是指 mukallaf（受法律约束的人）所设定的条件。

2 – Ash-Shart Al-Ja’liy (Shart that has been made/added): This is what the Mukallaf has stipulated as a condition.

对于这类条件，有一项规定：它们不得违背伊斯兰教法（Shar'a）。这是基于先知（ﷺ）的圣训：

It is stipulated in respect to these types of conditions that they do not violate the Shar’a. That is due to the Qawl of the Messenger (saw):

契约的条件（Shuroot ul-‘Uqood）包括买卖的条件、公司的条件、瓦合甫（捐赠）的条件以及与此类似的条件。伊斯兰法允许穆斯林在契约中约定他所希望的任何条件，但与沙里尔的规定（Hukm Shar’iy）相违背的除外。其依据是圣训中关于‘A’ishah（愿真主喜悦她）与奴隶Barirah的一段叙述，其中真主的使者ﷺ对‘A’ishah说：

Conditions of contracts (Shuroot ul-‘Uqood) are of this type like the conditions of sale, companies, the Waqf (endowment) and what is similar to these. The Shar’a has made it permissible for the Muslim to stipulate within the contracts that which he wishes to in terms of conditions except for that which goes against a Hukm Shar’iy. The Daleel for that is what came in the Hadeeth of ‘Aa’ishah (ra) in respect to (the slave) Barirah in one of the narrations. This is when the Messenger of Allah (saw) said to ‘Aa’ishah (ra):

这表明当事人有权约定其所希望的条件，这一点得到了安拉的使者（愿安拉赐福他并使他平安）的话语的支持：

This indicates the Ibaahah (permissibility) of the person stipulating what conditions he wishes and this is supported by the statement of the Messenger of Allah (saw):

这意味着他们受其所约定的条件约束,因此这里的"Shuroot"(条件)是与他们相连的(即在语言上表示所属关系)。此外,先知ﷺ认可了那些未在安拉的经典中提及的条件约定。阿拔斯·本·阿卜杜勒·穆previous... Let me restate correctly: 这意味着他们受其所约定的条件约束,因此这里的"Shuroot"(条件)与他们相连(即在语言上表示所属关系)。此外,先知ﷺ认可了那些未在安拉的经典中提及的条件约定。阿拔斯·本·阿卜杜勒·穆塔利ب曾出资进行穆达拉巴(即提供资金),并对作为代理人使用其资金从事经营的穆达利ب附加特定条件。这一消息传到先知ﷺ那里,他表示赞许,即认可了这些条件。

Meaning that they are bound upon the conditions that they have stipulated and so here ‘Shuroot’ (conditions) have been attached to them (i.e. linguistically indicating possession). In addition, the Nabi (saw) approved of the stipulation of conditions which are not mentioned in the Kitaab of Allah. Al-‘Abbaas Bin Abdil Muttalib used to pay the money of Al-Mudaarabah (i.e. finance it) and stipulate specific conditions upon the Mudaarib (the one undertaking the work with his financing). The news of that reached the Nabi (saw) and he viewed it positively i.e. he approved of it and its conditions.