关于附条件之事（即"马什鲁特"）的"沙特"，分为两种：

The Shart in respect to the Mashroot (the matter that has conditions placed upon it) is of two kinds:

1 – 使成为"又称Musabbab（所导致之事）"的条件：这是"Fi'l（行为）"的条件。

1 – The Shart that is completing to the Musabbab (caused matter): This is the Shart of the Fi’l (action).

例：遮盖羞处（'Awrah）在礼拜中是一个条件（Shart），因为它是一种属性（Wasf），用以完善那个受条件约束的事物（Al-Mashroot），而那个事物就是礼拜这一行为。

Example: Covering of the ‘Awrah is a condition (Shart) in the Salaah as it is a Wasf (description) completing the matter that has conditions applied to it (Al-Mashroot) and that is the action of the Salaah.

"شروط"这一类"شرط"中的条件，回归到"حكم تكليفي"，例如"طهارة"、"الوضوء"、"ستر العورة"、"طهارة الثوب"，这些都是"الصلاة"中的条件，而"الصلاة"是一个"حكم تكليفي"。 2 – 完成"سبب"的"شرط"：这是"فعل"（行为）的"سبب"的"شرط"。

The Shuroot (conditions) in this kind or type of Shart returns back to the Hukm At-Takleefiy like At-Tahaarah, Al-Wudoo’, the covering of the ‘Awrah, the purity of clothing which are all Shuroot (conditions) within the Salaah whilst the Salaah is a Hukm Takleefiy. 2 – The Shart which completes the Sabab: This is the Shart of the Sabab of the Fi’l (action).

Example:

Example:

"Al-Ihsaan" (حصانْ لِا)(即婚姻)是通奸(Zinaa)的一个条件(Shart),而通奸是施行石刑(Ar-Rajm)的原因(Sabab)。因此,婚姻(Al-Ihsaan)是使石刑的原因得以完备的条件(Shart),而原因(Sabab)则是通奸(Zinaa)。

‘Al-Ihsaan’ (حصانْ لِا) (i.e. marriage) is a Shart for the Zinaa which is the Sabab (cause) for stoning (Ar-Rajm). Consequently, Al-Ihsaan is the Shart that completes the Sabab for the stoning whilst the Sabab is Zinaa.

同样，从安全保管的地方拿取财产，是盗窃（Saraqah）这一原因（Sabab）导致斩断窃贼之手的一个条件（Shart）。

Similarly, taking property from a safely stored location is a Shart in respect to the Saraqah (theft) which is the Sabab for cutting the hand of the thief.

这类“شروط”（条件）归属于“الحكم الوضعي”（规定性的法律判定），而不属于“الحكم التكليفي”（责令性的法律判定）。它们是“الأسباب”（原因）的条件，而“السبب”本身是“الحكم الوضعي”的类型之一。

The Shuroot (conditions) of this kind return back to the Hukm Al-Wad’iy (and not At-Takleefiy). They are Shuroot for the Asbaab (causes) and the Sabab is a type from amongst the types of the Hukm Al-Wad’iy.