由于沙里尔经文(Shar'iyah Nusoos)是以阿拉伯语降示并传到我们手中的,除非借助阿拉伯语,否则无法推导出沙里尔的律例(Ahkaam Ash-Shar'iyah)。因此,穆扫泰希德(Mujtahid)必须熟悉与阿拉伯语相关的学科领域,包括其原则(Qawaa'id)和其法理(Fiqh,即规则与理解)。这样,他才能熟悉进行伊吉提哈德(Ijtihaad)、推导律例以及理解经文所必需的语言学知识。

The Shar’iyah Nusoos (texts) were revealed and came to us in the Arabic language and it is not possible to deduce the Ahkaam Ash-Shar’iyah except by it. For that reason, it is essential for the Mujtahid to be aware of the areas of study related to the Arabic language; its principles (Qawaa’id) and its Fiqh (rules and understanding). That is so that he can be familiar with what he necessarily requires of the linguistic areas of knowledge that will enable him to perform Ijtihaad, make deductions and understand the texts.

乌苏勒·菲格赫（伊斯兰教法原理）学者在其著作中，阐述了与阿拉伯语相关的一些问题，这些内容是学习乌苏勒·菲格赫者所必需的。其目的是使人们能够理解乌苏勒·菲格赫原理中频繁提及的一些语言学术语，例如：哈基卡（本义）与马扎兹（隐喻义），哈基卡·阿尔-乌尔菲耶（习惯本义）与哈基卡·阿什-沙尔耶（教法本义），以及伊什提拉克（一词多义，即同形异义）与塔拉杜夫（同义词），以及其他语言学原则和定义。

The ‘Ulamaa of Usool ul-Fiqh have included within their books a presentation of some of the issues related to the Arabic language that are necessary for the one who is studying Usool ul-Fiqh. That is so that some of the linguistic terminologies that are frequently mentioned within the principles of Usool ul-Fiqh can be understood like for example: The Haqeeqah and the Majaaz, the Haqeeqah Al- ‘Urfiyah and Haqeeqah Ash-Shar’iyah, and the Ishtiraak and the Taraaduf amongst other linguistic principles and definitions.

因此，我认为为了让本书的益处更加完整，有必要以简要的方式介绍一些阿拉伯语的研究内容；而希望进一步深入的人，可以查阅专门研究该语言的书籍中所进行的研究与著述。

For that reason, I have seen that it completes the benefit of this book, to present some of the studies of the Arabic language in a brief manner whilst whoever wishes to increase upon that can do so by referring to the studies and works that have been undertaken in the books specialising in the language.