A – Al-Muharram Li-Dhaatihi(本质上的禁止):

A – Al-Muharram Li-Dhaatihi (in itself):

这是立法者（Shari'）从一开始就明令禁止的事情，例如食用死物、通奸（Zinaa）、高利贷（Ribaa）、杀害安拉所禁止杀害的人（除非依据正当理由），以及不公正地侵吞孤儿的财产。

This is what the Shari’ has made Haraam from the beginning like the eating of carrion, Zinaa, Ribaa, killing the person that Allah has made Haraam except when it is done by right and the unjust devouring of the wealth of the orphan.

B – 因他物而禁止的行为（Al-Muharram Li-Ghairihi）

B – Al-Muharram Li-Ghairihi (due to other than it):

这是原本属于“مباح”（允许）的事情，因为存在一个“علة شرعية”（法定理由）而变成了“حرام”（禁止）。

This is what was Mubaah (permissible) in origin and was made Haraam due to an ‘Illah Shar’iyah (legal reasoning).

这就如同在主麻（周五聚礼）拜的召唤（阿part）时进行买卖。之所以如此，是因为买卖本身原属允许（Mubaah），但立法者（Ash-Shaari'）因其会使人分心而无法履行主麻拜，故在主麻拜的召唤时禁止买卖。由此，在“本身被禁”（Muharram Li-Dhaatihi）与“因他而被禁”（Muharram Li-Ghairihi）之间，会产生两种差别。它们是： Note: "Salaat ul-Jumu'ah" and "Ash-Shaari'" are transliterated; "Mubaah", "Muharram Li-Dhaatihi" and "Muharram Li-Ghairihi" kept as terms with Chinese explanation in parentheses. The Arabic word "阿part" is an error: the call to prayer is "adhaan", so the correct rendering is: 这就如同在主麻（周五聚礼）拜的召唤（adhaan）时进行买卖。之所以如此，是因为买卖本身原属允许（Mubaah），但立法者（Ash-Shaari'）因其会使人分心而无法履行主麻拜，故在主麻拜的召唤时禁止买卖。由此，在“本身被禁”（Muharram Li-Dhaatihi）与“因他而被禁”（Muharram Li-Ghairihi）之间，会产生两种差别。它们是：