第四：Al-muhkam
Fourthly: Al-muhkam
其定义:
Its definition:
《al-Muhkam》是指这样的lafzh（措辞）：它引向其原本所指的意义，其指示清晰明确，不容有别的解释，在启示时期也不会被废止。
Al-Muhkam is the Lafzh (wording) guiding to the meaning that is intended from it in origin with a clear Dalaalah which is not open to interpretation or abrogation in the time of the Risaalah.
因此，“Muhkam”（muhkam，明确无误者）是清晰度最高的层次，因为其中不存在任何变动的余地；它也比“Mufassar”（mufassar，已作阐明者）更为清晰，因为在“Risaalah”（risaalah，启示与传达的时期）即启示之时，它并不具有被废止（naskh）的可能。
The Muhkam is therefore of the highest level of clarity because there is no openness (to change) within it and is clearer than the Mufassar because it is not open to being abrogated in the time of the Risaalah (i.e. time of revelation).
Example: → 例：
Example:
真主（SWT）说：
Allah (swt) said:
这里的“Shahaadah”指的是见证（作证）。注意：这句话来自《光明章》第4节，是关于诽谤贞洁妇女者的裁决，因此原文中的“Shahaadah”应译为“证言”。 并且永远不要接受他们的证言（《光明章》4）。
And do not accept their Shahaadah ever (An-Noor 4).
安拉至高无上说：
And Allah Ta’Aalaa said:
而你们不可伤害安拉的使者，也不可在他之后娶他的妻子，永远不可。(《艾哈ザーブ》53)
And it is not [conceivable or lawful] for you to harm the Messenger of Allah or to marry his wives after him, ever (Al-Ahzaab 53).
这两节经文所提及的含义，既不容许做Ta'weel（解释、引申），也不容许Naskh（废止）。这一类被称为"Muhkam Li'Ainihi"（本身即为明确的经文），这正是此处所指的含义。
These meanings mentioned in these two Aayah are not open to Ta’weel (interpretation) and are not open to Naskh (abrogation). This type is called ‘Muhkam Li’Ainihi’ (Muhkam in itself) and this is what is intended here.
《Muhkam》的判定（Hukm）：
The Hukm of the Muhkam:
1 – 依据其所指引的内容去行动（作为）是必须的，这是确定无疑的（Qat'an）。
1 – It is obligatory to work (act) in accordance to what it guides to definitely (Qat’an).
2 – 这是对经文用词（Alfaazh of the Nusoos）所达到的最高清晰程度之一。
2 – It is from the highest level of clarity in respect to the Alfaazh of the Nusoos (worded expressions of the texts).
3 – 在发生冲突时，它被置于所有其他明确文本之上，优先采用。
3 – It is put ahead (advanced) over all of the other clear texts at the time of conflict.