我们所讨论的各类“دلالات”（推理方式/语义指示），其证据与论证力（Hujjiyah）因其强弱（Quwwah）不同而有所差异，具体如下：

The Dalaalaat that we have discussed differ and vary in respect to the strength of their evidence and proof (Hujjiyah) in accordance to their strength (Quwwah) as follows:

1 – 明示含义（Dalaalat ul-‘Ibaarah）是最有力的，因为它具有两个特点：

1 – Dalaalat ul-‘Ibaarah (expressed indication) is the strongest due to two qualities:

首先：因为它所确立的含义，是直接从经文的字词（Alfaazh）中获得或领会的。

Firstly: Because the meaning that it establishes is benefited or taken from the Alfaazh (worded expressions) of the Nass (text) directly.

其次:因为这一含义代表了立法者(Ash-Shaari')在本源或从属层面所期望的目的(Maqsood),即"本来如此"或"附带如此"(Aslaalatan 或 Taba'an)。

Secondly: Because that meaning represents the Maqsood (what is intended) by the Shaari’ in origin or in following (Aslaalatan or Taba’an).