تملك محكمة المظالم حق عزل أي حاكم أو موظف في الدولة، كما تملك حق عزل الخليفة، إذا اقتضى رفع المظلمة هذا العزل.

The Court of Injustice Acts (Madhalim) has the right to remove any ruler or civil servant in the State, in the same way that it has the right to remove the Khalifah, if the elimination of the Madhlamah required this removal.

يوضح هذا المقال صلاحيات محكمة المظالم فيما يتعلق بعزل الولاة، إذ إن الوالي يُعيَّن بعقد يُعرف بعقد الولاية، ويُسمى أيضًا عقد التفويض. للخليفة حق الإمارة وهي الحكم، وله حق التفويض وهو التعيين، والتفويض عقد لا يتم إلا بصيغة صريحة. ولذلك فإن عزل الوالي الذي عيّنه الخليفة يكون إنهاءً لذلك العقد، ولا شك أن الخليفة يملك هذا الحق، فقد عيّن رسول الله ﷺ الولاة وعزلهم، وعيّن الخلفاء الراشدون الولاة وعزلوهم. وكذلك يجوز للخليفة أن يفوّض من عيّنهم حق التعيين والعزل. أما محكمة المظالم فليس لها حق عزل الولاة نيابةً عن الخليفة، لأنها لا تتصرف نيابةً عنه في التعيين والعزل، وإنما تتصرف نيابةً عنه في النظر في المظالم. فإذا كان بقاء ذلك الوالي في ولايته مظلمةً، كان للمحكمة حق رفع تلك المظلمة، أي حق عزل ذلك الوالي من منصبه. فصلاحيتها في عزل الولاة ليست نيابةً عن الخليفة، بل هي رفعٌ للمظلمة فحسب، وعليه يُعزل من حُكم بعزله ولو لم يرضَ الخليفة بذلك، لأن عزله في هذه الحال حكمٌ برفع المظلمة، وهذا يسري على الجميع بمن فيهم الخليفة، إذ إن حكم القاضي حكمٌ على الجميع.

This article clarifies the powers of the Court of Injustices (Madhalim) with respect to removal of the rulers, since the ruler is appointed by a contract, known as the Contract of Assignment which is also called the Contract of Empowerment. The Khalifah has the right of the governorship which is the ruling, and he has the right of empowerment which is the appointment, and the empowerment is a contract that can only be completed with direct wording. Therefore, the removal of the ruler appointed by the Khalifah would be a termination of that contract, and the Khalifah undoubtedly reserves that right since the Messenger (pbuh) appointed the governors and removed them. The righteously guided Khulafaa’ also appointed the governors and removed them. In the same manner the Khalifah could also delegate to those whom he appointed the right to appoint and remove. However, the Court of Injustices (Madhalim) does not have the right to remove the rulers on behalf of the Khalifah, for it does not act on his behalf in appointing and removal; it rather acts on his behalf in looking into the injustices (Madhalim). So if the presence of that ruler in his province was an injustice (Madhlama), the court has the right to remove that injustice (Madhlamah); in other words, it has the right to remove that ruler from office. Therefore, its power to remove the rulers is not done on behalf of the Khalifah, rather it is only removing the injustice (Madhlamah), and accordingly those who have been ruled upon to be removed are removed even if the Khalifah is not pleased with it, since his removal in this situation is the ruling upon the removal of an injustice (Madhlamah), and this applies to everyone including the Khalifah, since the ruling of the judge is a ruling for everyone.