问题109:从先知的圣行中,坟墓考验的经文依据是什么?
Q 109: What is the textual proof of the trial of the grave from the Prophetic Sunnah?
A---有许多圣训,其中最重要的有以下几段:
A--- There are numerous Hadiths, foremost among which are the following:
安那斯传述(愿真主喜悦他):先知(愿主赐他平安)说:"当人被放进坟墓,他的同伴离去,甚至他还能听到他们的脚步声时,两位天使会来到他面前,让他坐起来,问他:你以前对这个人穆罕默德ﷺ说了什么?他会说:我作证他是真主的仆人和使者ﷺ。于是有声音对他说:你看看你在火狱中的位置,真主已经用乐园中的一个位置来代替它。"先知补充说:"亡者会看到他的两个位置。但不信道者或伪信者会对天使说:'我不知道,我只是说人们所说的话!'有声音对他说:'你既不知道,也没有遵循引导(即没有诵读古兰经)。'然后他会被一把铁锤击打在两耳之间,他会哀号,这哀号除人和精灵之外,凡是靠近他的一切都能听到。"(布哈里和穆斯林辑录)
Narrated Anas (May Allah be pleased with him): The Prophet (Peace be upon him) says: "When a -human being is laid in his grave and his companions leave (the burying place) and he even hears their foot steps, two angels come to him and make him ask him: What did you use to say about this man, Muhammad? He will say: I testify that he is Allah 's slave and His Messenger. Then it will be said to him, 'Look at your place in the Hell-Fire. Allah has given you a place in Paradise instead of it. ", The Prophet added, "The dead person will see both his places. But a non-believer or a hypocrite will say to the angels, 'I do not know, but I used to say what the people used to say! It will be said to him, 'Neither did you know nor did you take the guidance (by reciting the Qur'an).' Then he will be hit with an iron hammer between his two ears, and he will cry and that cry will be heard by whatever approaches him except human beings and Jinns. "(Bukhari and Muslim)
Ibn 'Abbas(愿真主喜悦他)传述:先知(愿主福安之)曾经路过两座坟墓,坟中的两个人正在受刑。他说:"他们受刑并非因为什么大事(难以避免的事)。其中一人从不避免小便溅到自己身上,另一人则到处散布谗言(挑拨朋友之间的仇恨)。"然后他拿来一片绿色的枣椰树叶,将它劈成两半,把一半插在每座坟上。人们问道:"0
Narrated Ibn 'Abbas (May Allah be pleased with him): The Prophet (Peace be upon him) once passed by two graves, and those two persons (in the graves) were being tortured. He said: "They are being tortured not for a great thing (to avoid). One of them never saved himself from being soiled with his urine, while the other was going about with calumnies (to make enmity between friends). He then took a green leaf of a date-palm tree split it into two pieces and fixed one on each grave. The people said: "0
“真主的使者啊!您为什么这样做?”他回答说:“我希望在它们(树叶)干枯之前,他们的刑罚能够减轻。”(布哈里和穆斯林辑录)
Allah's Messenger! Why have you done so? " He replied, "I hope that their punishment may be lessened till they (the leaf) become dry. " (Bukhari and Muslim)
据艾布·艾尤卜(愿真主喜悦他)转述:有一次,先知ﷺ在日落后外出,听到一种可怕的声音,于是说:"犹太人正在坟墓中受刑。"(布哈里和穆斯林辑录)
Narrated Abu Ayyub (May Allah be pleased with him): Once the Prophet (Peace be upon him) went out after sunset and heard a dreadful voice, and said: "The Jews are being punished in their graves.” (Bukhari and Muslim)
"阿卜杜拉·本·欧麦尔(愿真主喜悦他们)传述:真主的使者ﷺ说:'你们中任何一人死去,早晚都会被展示他的归宿。如果他是乐园的居民,就会被展示他在乐园中的位置;如果他是火狱的居民,就会被展示他在火狱中的位置。然后有人对他说:这就是你的归宿,直到真主在复活日让你复活。'"
Narrated' Abdullah Ibn 'Vmar (May Allah be pleased with them): Allah's Messenger (Peace be upon him) said: "When anyone of you dies, he is shown his place both in the morning and in the evening. If he is one of the people of Paradise; he is shown his place in it, and if he is from the people of the Hell-Fire; he is shown his place therein. Then it is said to him, 'This is your place till Allah resurrect you on the Day of Resurrection.
(布哈里和穆斯林)
" (Bukhari and Muslim)
据'Amrah bint 'Abdur-Rahman传述:有一位犹太妇人来向'A'ishah(先知的妻子)询问某事。她对她说:"愿真主保佑你免受坟墓刑罚。"于是'A'ishah问真主的使者ﷺ:"人们会在坟墓中受刑吗?"真主的使者ﷺ在向真主寻求庇护、免受坟墓刑罚之后,作了肯定的回答。之后有一天,真主的使者ﷺ骑上坐骑前往某地,结果太阳发生了日食。他在上午返回,经过(他的妻子们的)住所后面。
Narrated' Amrah bint 'Abdur-Rahman: A Jewish woman came to ask' Ai 'shah (the wife of the Prophet) about something. She said to her, "May Allah give you refuge from the punishment of the grave." So 'Ai 'shah asked Allah's Messenger "Would the people be punished in their graves?” Allah's Messenger after seeking refuge with Allah from the punishment of the grave (and thus replied in the affirmative). Then one day, Allah's Messenger rode to go to some place but the sun eclipsed. He returned in the forenoon and passed through the rear of the dwellings (of his wives)
并站立做日食拜。众人站在他身后。他站立了很长时间,然后做了一次长时间的鞠躬,但比第一次鞠躬要短。然后他抬起头并叩头。接着他站起来(做第二拜)站立了很长时间,但比第一拜的站立要短。然后他做了一次长时间的鞠躬,比第一次的要短。然后他抬起头并叩头。接着他站起来站立了很长时间,但比第一次要短。
and stood for the (eclipse) prayer, and the people stood behind him. He stood up for a long period and then performed a prolonged bowing which was shorter than the first bowing. Then he raised his head and prostrated. Then he stood up (for the second Rak' ah) for a long while but the standing was shorter than that of the first Rak' ah. Then he performed a prolonged which was shorter than the first one. Then he raised his head and prostrated. Then he stood up for a long time but shorter than the first.
然后他进行了一次长时间的鞠躬,但比第一次短。然后他抬起头,叩头,结束了拜功,(然后发表了讲话),并说了安拉所意欲的那些话。然后他命令众人向安拉寻求庇护,以免遭受坟墓的刑罚。”(布哈里和穆斯林辑录)
Then he performed a prolonged bowing but shorter than the first. Then he raised his head and prostrated and finished the prayer and (then delivered the sermon and) said as much as Allah wished. And then he ordered the people to seek refuge with Allah from the punishment of the grave.”(Bukhari and Muslim)
《200个关于穆斯林信仰的问答》——谢赫哈菲兹·伊本·艾哈迈德·哈基米
Reference: 200 FAQ On Muslims Belief - Shiekh Hafiz Ibn Ahmed Al Hakami