A---信仰天命是《道一》(安拉的独一性)所要求的,而信仰其所带来的善果并阻止其恶果的手段,则是《信仰》(伊玛尼)所要求的。然而,除非一个人既信仰天命,又顺从沙里尔(立法),否则宗教的事务便无法健全或完美。因为先知ﷺ肯定了天命之事,所以当有人对他说:"安拉的使者啊!难道我们不应当依赖我们的命定而放弃我们的行为吗?"先知ﷺ便回答说:"每个人的行为都会按照他所被创造的目的而变得容易:属于幸福者之列的人,善行对他就会变得容易;属于不幸者之列的人,恶行对他就会变得容易。"(《布哈里圣训实录》)

A--- Affirming faith in the Divine Decree is required by Tawhid (Oneness of Allah), and affirming faith in the means bringing forth its good and blocking up its evil is required by Iman (Faith). However, the matter of religion can not be sound or perfect unless one believes in the Divine Decree and be obedient to Shar' (Legislation). As the Prophet (Peace be upon him) affirmed the matter of Divine Decree, then he answered the one who said to him: "Allah's Messenger! Should we not then depend upon our destiny and abandon our deeds? Thereupon, he (Peace be upon him) said: Acts of everyone will be facilitated according to that which each has been created for so that whoever belongs to the company of the blessed will have good works made easier for him and whoever belongs to the unfortunate ones will have evil acts made easier for him.” (Sahih Bukhari)

因此，凡是否认天命（القدر），却借口它与教法（الشرع）相互矛盾的人，实际上是在否定安拉的知识和全能，并宣称仆人是自身行为的独立主宰和创造者。由此，他便在安拉之外另立了一位神明；不仅如此，他还声称一切受造物都是创造者。

Thus, whoever negates the Divine Decree falsely claiming its contradiction with the Legislation, he disables the Knowledge and Ability of Allah, and declares the slave independent and creator of his own deeds. Hence, he appoints another god besides Allah, rather, he claims that all creatures are creators.

任何将此作为反对律法（Shar'）的论据者，即否定安拉至高无上所赋予仆人的能力与选择权，而仆人也因此承担责任，并且他虚假地宣称安拉让祂的仆人承担他们无力承受的事情。如此行为，他便将不义归于安拉至高无上，步被诅咒者撒旦的后尘，撒旦说：{既然你使我迷误，我必定在你的正路上埋伏他们（世人）。}（《高处》，16）

Whoever holds it as an argument against Shar’ (Legislation), negating the ability and the right to choice of the slave granted by Allah the Almighty to him and accordingly is charged with duties, and falsely claiming that Allah charged His slaves with what they can not afford. In doing this, he attributes injustice to Allah the Almighty, tracing the footsteps of the Cursed One, Satan who said: {Because You have sent me astray, surely I will sit in wait against them (human beings) on Your Straight Path}. (Al-A'raf, 16)

至于真正的信士，他们相信关于善与恶的前定，并且相信这一切的创造者是安拉。他们顺服天命，遵从其中的命令与禁令，无论私下还是公开，都以此为判断的准绳。他们相信引导与迷误都在安拉的掌握之中：祂凭借恩典引导祂所意欲的人，凭借公正使祂所意欲的人迷误，而祂最清楚谁配得恩典与公正的所在：{你的主确是最知道谁偏离了祂的正道，也确是最知道谁遵循正道的}。（《星辰》，30）

As for the true believers, they believe in the Divine Decree about good and evil, and in that Allah is the Creator of all this. They submit themselves to the Legislation: orders and forbidding. They adjudicate themselves to it in secret and public. They believed that guidance and misleading are at Allah's Hand. He guides whom He wills with His Grace, and misleads whom He wills with His Justice and He is the Best Knower of the places proper for receiving His Grace and Justice: {Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance}. (An-Najm, 30)

他们还相信，真主拥有完美的智慧和有力的论证，赏罚取决于立法（Ash-Shaari'）的规定，而非取决于天命。他们只在遭遇灾祸时才以天命自我安慰；但当他们获得某种美德时，便将其归于它的拥有者，并说：{赞颂全归真主，是祂引导我们到达此境；若非真主引导，我们本不会得到正道。}（《古莱夫》，43）

They also believe in that He has Perfect Wisdom and Penetrative Argument, and that reward and punishment are dependent on Legislation and not on Divine Decree. They only console themselves with Divine Decree on time of calamities, but when they are given a good virtue, they attribute it to its owner, saying: {All the praises and thanks be to Allah, Who has guided us to this, and never could we have found guidance, were it not that Allah had guided us!}. (Al-A'raf,43)

他们不会说，正如那放荡者所说：{这些只是因我所拥有的知识而赐给我的}。（《古采赛斯》，78）

They do not say as said by the dissolute {This has been given to me only because of the knowledge I possess}. (Al-Qasas, 78)

当他们犯下罪过时,他们说:{我们的主啊!我们已经亏负了自己。你若不赦宥我们,不怜悯我们,我们必定是亏折者。}(《古兰经》7:23)

When they commit a sin, they say: {Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers}. (Al-A' raf, 23)

他们不会像魔鬼那样说：{我的主啊！因为你使我迷失了！}（黑哲尔章，39）

They do not say as said by the Devil: {O my Lord! Because you misled me!}. (Al-Hijr, 39)

当他们遭遇灾难时，他们说："我们确是真主的，我们必定归于他。"（黄牛章，156节）

When they are afflicted with a calamity, they say: {Truly! To Allah we belong and truly to Him we shall return}. (Al-Baqarah, 156)

他们不要像那些不信道的人那样说话：{他们对自己的同伴在地上旅行或出外作战时说："如果他们留在我们这里，就不会死，也不会被杀。"这样，真主就使这种言论成为他们心中的懊悔。赐予生命、使人死亡的，只有真主。真主是洞察你们所作所为的。}（《阿里·伊姆兰》，156节）

They do not say as said by those who disbelieved: {Who say to their brethren when they travel through the earth or go out to fight: "If they had stayed with us, they would not have died or been killed," so that Allah may make it a cause of regret in their hearts. It is Allah that gives life and causes death. And Allah is All-Seer of what you do}. (Al' Imran, 156)